This is what we find in teacher college:
"Pedagogy of the Oppressor
Another reason why U.S. ed schools are so awful: the ongoing influence of Brazilian Marxist Paulo Freire
Pedagogy of the Oppressor
- At a recent meeting of the New York Teaching Fellows program (“Teach for America”: provides an alternate route to state certification for about 1,700 new teachers annually) , Sol Stern found the one book that the fellows had to read in full was Pedagogy of the Oppressed, by the Brazilian educator Paulo Freire.
This book has achieved near-iconic status in America’s teacher-training programs. In 2003, David Steiner and Susan Rozen published a study examining the curricula of 16 schools of education—14 of them among the top-ranked institutions in the country, according to
U.S. News and World Report—and found that
Pedagogy of the Oppressed was one of the most frequently assigned texts in their philosophy of education courses.
- But rather than dealing with the education of children, Pedagogy of the Oppressed mentions none of the issues that troubled education reformers throughout the twentieth century: testing, standards, curriculum, the role of parents, how to organize schools, what subjects should be taught in various grades, how best to train teachers, the most effective way of teaching disadvantaged students. This ed-school bestseller is, instead, a utopian political tract calling for the overthrow of capitalist hegemony and the creation of classless societies.
- Freire isn’t interested in the Western tradition’s leading education thinkers—not Rousseau, not Piaget, not John Dewey, not Horace Mann, not Maria Montessori. He cites a rather different set of figures: Marx, Lenin, Mao, Che Guevara, and Fidel Castro, as well as the radical intellectuals Frantz Fanon, Régis Debray, Herbert Marcuse, Jean-Paul Sartre, Louis Althusser, and Georg Lukács. And no wonder, since Freire’s main idea is that the central contradiction of every society is between the “oppressors” and the “oppressed” and that revolution should resolve their conflict. The “oppressed” are, moreover, destined to develop a “pedagogy” that leads them to their own liberation.
- Freire never intends “pedagogy” to refer to any method of classroom instruction based on analysis and research, or to any means of producing higher academic achievement for students. [H]e relies on Marx’s standard formulation that “the class struggle necessarily leads to the dictatorship of the proletariat [and] this dictatorship only constitutes the transition to the abolition of all classes and to a classless society.” In one footnote, however, Freire does mention a society that has actually realized the “permanent liberation” he seeks: it “appears to be the fundamental aspect of Mao’s Cultural Revolution.”
- The pedagogical point of Freire’s thesis : its opposition to taxing students with any actual academic content, which Freire derides as “official knowledge” that serves to rationalize inequality within capitalist society. One of Freire’s most widely quoted metaphors dismisses teacher-directed instruction as a misguided “banking concept,” in which “the scope of action allowed to the students extends only as far as receiving, filing and storing the deposits.” Freire proposes instead that teachers partner with their coequals, the students, in a “dialogic” and “problem-solving” process until the roles of teacher and student merge into “teacher-students” and “student-teachers.”
This is the eulogy for the death of education.