P F Tinmore, et al,
Some one is pulling you leg.
aris2chat, et al,
It is a mistake to consider any group of people as a "people of the book and religion of peace;" especially and Islamic groups that practices or advocate "jihad" and moves to "incite or radicalize people to commit a terrorist act or acts; providing support, active or passive, to entities or persons involved in terrorist acts, including by suppressing recruitment of members of terrorist groups and eliminating the supply of weapons to terrorists; (i) to intimidate or coerce a civilian population; (ii) to influence the policy of a government by intimidation or coercion; or (iii) to affect the conduct of a government by mass destruction, assassination, or kidnapping.
Some mosques around the world are still calling jews pigs and dogs or shaitan that should be killed.
What happened to people of the book and religion of peace?
(COMMENT)
The pro-Palestinian that is radicalized believes that the Hostile Arab Palestinian has some special exemption to the general rule that nothing can justify terrorism — ever. No grievance, no goal, no cause can excuse terrorist acts; to include their political cause.
But Hostile Arab Palestinians are of the exact same moral depravity as any other sociopaths or psychopaths are incapable of feeling shame, guilt or remorse for the indifference innocent death; nor can they distinguish between inadvertent deaths and that of intentional targeting. Psychopaths have no guilt of performing an act that will cause innocent deaths through their depraved indifference; a Machiavellian policy of using any means they considered necessary to achieve their political objective in establishing an Islamic State.
Most Respectfully,
R
The main question was about the settlers: Are they civilians or not? According to the Geneva Accord they are not. Even according to the Israelis they are not.
In 2003 we went to Cairo. The Egyptians asked whether Hamas is ready to stop the martyrdom operations or not. We gave the Egyptians a better offer. We were ready to have an agreement to stop targeting civilians [on] both sides. The army is supposed to fight, but civilians should be out of it. The Egyptians agreed and passed it on to the Israelis.
Ariel Sharon sent Efraim Halevi, who was the head of Shin Bet at the time. The Egyptians, who were the mediators, negotiated with Halevi. When we reached the definition of civilians,
we accepted the definition put forward by the Geneva Accord. The Israelis were surprised, as they did not expect that. We said that the settlers are not civilians and the answer was, yes, they are not.
A Dialogue with Hamas - Part 1 - Worldpress.org
(COMMENT)
The Definition of "civilians" in
Rule #5, is quite specific. There is only one exception to the Rule. The ICRC never change that Rule. If that Rule were changed, then the Palestinian Complaint before the ICC would have no validity.
The definition of civilians as persons who are not members of the armed forces is set forth in Article 50 of Additional Protocol I, to which no reservations have been made. It is also contained in numerous military manuals. It is reflected in reported practice.
[3] This practice includes that of States not, or not at the time, party to Additional Protocol I.
In its judgment in the
Blaškić case in 2000, the International Criminal Tribunal for the Former Yugoslavia defined civilians as “persons who are not, or no longer, members of the armed forces”.
The definition that "any person who is not a member of armed forces is considered to be a civilian" and that "the civilian population comprises all persons who are civilians" was included in the draft of Additional Protocol II.
Exception
An exception to this rule is the
levée en masse, whereby the inhabitants of a country which has not yet been occupied, on the approach of the enemy, spontaneously take up arms to resist the invading troops without having time to form themselves into an armed force. Such persons are considered combatants if they carry arms openly and respect the laws and customs of war (see commentary to Rule 106). This is a long-standing rule of customary international humanitarian law already recognized in the Lieber Code and the Brussels Declaration. It is codified in the Hague Regulations and the Third Geneva Convention. Although of limited current application, the
levée en masse is still repeated in many military manuals, including very recent ones.
Most Respectfully,
R