1. The principles of liberty never evolve. They are a constsnt principle. I have the right to do whatever I want unless I directly take the liberties of others in the process.
Actually, though I admire your idealism, the principles of liberty have evolved. The principles of liberty as you define them may never change, but they didn't exist in the 15th century. Concepts of liberty as you define them are more a construct of the Enlightenment and notions of The Rights of Man, which BTW philosophers and legal scholars do not necessarily agree. I may agree with you what constitutes liberty, but it is as you define the concept. Others disagree.
2. Property is liberty. I have the right to think dont I? No one cant take that away without violating my liberties. I have the right to act on my thoughts so as long as my actions do no harm to others dont I? No one has the right to take that away from me. I have the right to, pursue association, associate, or not associate with whoever I want to unless I take away the liberties of others in the process dont I? No one has the right to take that away from me. What all this means is that I have the right to associate with and negotiate with an employer for mutual benefit. He hires my because of my ability to proform actions derived form thought. In this process He takes my labor which only he values and payes me with money which all value. That money is my property just as much as my thoughts, my actions, my right to associate with others, etc etc. If I chut down a tree in my own land and build a chair, it is my property. If I sale the chair, the money I get is my property. When I transform my thoughts, my actions, and my labor in to property that few recognise I get paid in property that all recognise. THE ONLY REASON FOR MY PROPERTY TO BE TAKEN AWAY IN THE FORM OF TAXATION IS FOR THE GOVERNMENTAL SERVICES THAT PROTECT MINE AND EVERYONES RIGHT TO THEIR LIBERTIES SO THAT WE ALL CAN ENJOY LIFE AND PURSUE HAPPINESS IN ACCORDANCE WITH OUR ABILITES TO EXERSIZE OUR LIBERTIES WITHOUT HARMING OTHERS.
Two questions, and these are theoretical
1. Where does it say property is liberty?
2. If property is liberty, and the principles of liberty never evolve, what if property is taken in wars of expansion? If an invading army takes property from innocent civilians and deeds the land to the victorious settlers, haven't you violated your own principles? I am not making a moral judgment, but your concepts seem fungible, given that this land was occupied by others 600 years ago, and conquered peoples were driven off their land to make way for new settlers. Again, this isn't a guilt thing but it seems a contradiction to your principles that property is an inalienable right to liberty when that right was violated by taking land from others in the European colonization of this continent.
I will start with number two because I hear this arguement everytime I speak to a socialist, enviromentalist, or watch link tv. America is not the British. There you go. Weve had hardly any imperialism in the U.S. and nearly all of it was done by constituional disrespecting progressivs. Never try to justify a wrong with what you consider to be another wrong.
Now for number 1.
The 5th Amendment: No person shall be held to answer for a capital, or otherwise infamous crime, unless on a presentment or indictment of a Grand Jury, except in cases arising in the land or naval forces, or in the Militia, when in actual service in time of War or public danger; nor shall any person be subject for the same offense to be twice put in jeopardy of life or limb; nor shall be compelled in any criminal case to be a witness against himself,
nor be deprived of life, liberty, or property, without due process of law; nor shall private property be taken for public use, without just compensation
The 14th Amendment: Section 1. All persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside. No State shall make or enforce any law which shall abridge the privileges or immunities of citizens of the United States
; nor shall any State deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.
As explained before your property is your speech, your actions, your ability to associate, etc all rolled in to one. My rights are my property and my property are my rights.
Benjamin Franklin: “When the people find that they can vote themselves money that will herald the end of the republic.”
James Madison: It is sufficiently obvious, that persons and property are the two great subjects on which Governments are to act; and that the rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. These rights cannot well be separated.
James Madison: The diversity in the faculties of men from which the rights of property originate, is not less an insuperable obstacle to a uniformity of interests. The protection of these faculties is the first object of government.
Thomas Jefferson: "To take from one, because it is thought that his own industry and that of his father's has acquired too much, in order to spare to others, who, or whose fathers have not exercised equal industry and skill, is to violate arbitrarily the first principle of association -- the guarantee to every one of a free exercise of his industry, and the fruits acquired by it."
Thomas Jefferson: “a wise and frugal government, which shall restrain men from injuring one another, which shall leave them otherwise free to regulate their own pursuits of industry and improvement, and shall not take from the mouth of labor the bread it has earned. This is the sum of good government."
Thomas Jefferson: "I predict future happiness for Americans if they can prevent the government from wasting the labors of the people under the pretense of taking care of them."
Thomas Jefferson: “Congress has not unlimited powers to provide for the general welfare, but only those specifically enumerated.”
John Adams: “The moment the idea is admitted into society that property is not as sacred as the laws of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If ‘Thou shalt not covet’ and ‘Thou shalt not steal’ were not commandments of Heaven, they must be made inviolable precepts in every society before it can be civilized or made free
John Adams: Each individual of the society has a right to be protected by it in the enjoyment of his life, liberty, and property, according to standing laws. He is obliged, consequently, to contribute his share to the expense of this protection; and to give his personal service, or an equivalent, when necessary. But no part of the property of any individual can, with justice, be taken from him, or applied to public uses, without his own consent, or that of the representative body of the people. In fine, the people of this commonwealth are not controllable by any other laws than those to which their constitutional representative body have given their consent.
James Madison: “That is not a just government, nor is property secure under it, where the property which a man has in his personal safety and personal liberty, is violated by arbitrary seizures of one class of citizens for the service of the rest.”
James Madison: If there be a government then which prides itself in maintaining the inviolability of property; which provides that none shall be taken directly even for public use without indemnification to the owner, and yet directly violates the property which individuals have in their opinions, their religion, their persons, and their faculties; nay more, which indirectly violates their property, in their actual possessions, in the labor that acquires their daily subsistence, and in the hallowed remnant of time which ought to relieve their fatigues and soothe their cares, the influence [inference?] will have been anticipated, that such a government is not a pattern for the United States.
James Madison: “The government of the United States is a definite government, confined to specified objects. It is not like the state governments, whose powers are more general. Charity is no part of the legislative duty of the government.”
James Madison: As a man is said to have a right to his property, he may be equally said to have a property in his rights. Where an excess of power prevails, property of no sort is duly respected. No man is safe in his opinions, his person, his faculties, or his possessions.
James Madison: The great desideratum in Government is, so to modify the sovereignty as that it may be sufficiently neutral between different parts of the Society to control one part from invading the rights of another, and at the same time sufficiently controlled itself, from setting up an interest adverse to that of the entire Society.