"We’ve been seeing that term “particularism” quite often this month. At its root, it refers to the core Jewish belief that the Creator of the Universe also has a special and unique relationship with His chosen people." -Mosaic Magazine
Q1 - How could a universal God have a chosen people? If God has a chosen people, He isn't universal. If universal, can't have a chosen people because He stands in a different relationship to some, i.e., is a different kind of God.
Q2 - How is chosen-people-ism different from white supremacy?
The term "Chosen" is being defined by your selective use and subjective mind, but is it the context of the meaning in the Biblical sense?
Chosen to keep the laws and instructions, reflect and manifest his Essence and memory for it's time and place to be revealed.
It would be like you having a simple project with simple directions instruction panthlet, but the person you hire to put it together chucks the instructions, writes his own panthlet that says he the worker no longer has to obey the rules of wearing safety goggles and gloves that the original panthlet warned. Then they have the nerve to complain to you the boss (who knows the outcome of not following safety measures), when the rule breaker becomes blind and has his fingertips amputated for not heeding the warning and instructions. Would you not designate someone to supervise and instruct how to follow the shop rules for sake of safety not restriction or punishment.
CHOSEN workers (servants not served) to do your good deeds, preferebly ones who obey and trusts the instructions?
Leaving aside the anthropomorphic quality of your example, my objection remains that such a God, who has an "owner-supervisor" relationship with some humans and an "owner-supervised" relationship with the others cannot, by definition, be a universal God. He is not the same God for all people. He is, if I may coin a term, a "biversal" God. But since all humans share the same reality, such a God can't be real.
Or it could be that your assumption that such a God, who has an "owner-supervisor" relationship with some humans and an "owner-supervised" relationship with the others... is wrong.
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That was the formulation as presented by one of your cohorts on this thread, to which I was responding. I don't, in fact, believe that it has any basis in reality.
That's because you also subjectively and selectively define the word God as you do the word Chosen.
The Jewish tradition is that G-d is non anthropromorphic, our beliefs are that The Hebrew God is an Essence and not a man nor figure or form.
Sources:
Isaiah 42:8 we can't pray to any image of anything physical- Exodus 20:3-7 and Deuteronomy 5:8-10
God is not a man nor form-(Isaiah 2:22, 14:13, I Samuel 15:29, Numbers 23:19, and Hosea 11:9, Deuteronomy 4:11-12 and the 13 major principles of the Jewish faith based on the Rambam's teaching of "ain lo demus haguf ve'ayno guf" -- that Hashem has no physical form.)
The Gemarah (Baba Batra 75) Tells us Jerusalem is named after G0D and is the place commemorating his name(description)& essence.
In Sefer D’varim (12:5, 11, 14, 18, 21; 14:23,24, 25; 15:20; 16:2, 6, 7, 11, 15, 16; 17:8, 10; 18:6; 26:2; 31:11).the place that I will choose to place My Name(the messenger of God shares this name and reflects this Essence). That is referring to YeruShalem because Sifri identifies the place which Hashem will choose (12:18) as “Yerushalayim”.
Shalem means completeness/wholeness thus describing the Essence to be all we could and should be aka evolve/progress.
If you don't believe this, then why is Shalem the key symbol on your dollar bill and premise of the early colonies to become complete and whole? (Shalem)