Thank you for at least explaining yourself. I've ran into a few democrats who were extremely liberal. What does that mean to me? It means that anything goes and by damn the government can't call you down or have rules or guildlines. This also means we should be dependant on the government of how, what and why. And I disagree with some of those ideas.
The government does have a right to set guidelines if it is a government "of the people" and not just "of those who voted for the person who voted for the guideline." This requires more than just being able to vote for someone to serve in a legislative body because the Constitution was never agreed to by the people and the people never gave up their right to REPRESENTATION in the form of themselves or a person of their choice. Your position of that the government has the right to call people down and have rules and guidelines make sense if those affected by those guidelines either had a direct vote in that guideline (whether for or against) or someone they chose had a direct vote (either yes or no) in that guideline. Or more simply speaking, even if they didn't vote for them the person still has to answer to the mother of their son's best friend. Take that and extend this, and you have them answering to the mother of the best friend of the sister of their son's best friend. This man or woman would still have to conduct themselves as a neighbor would because they will still have to live with those around them (i.e., the representative isn't going to ignore or insult the mother of his son's best friend because his son is going to tell him to shut up and listen because he wouldn't want his best friend to be sad).
This is what Thomas Jefferson met when he said, "But how collect [the people's] voice? This is the real difficulty. If invited by private authority, [to] county or district meetings, these divisions are so large that few will attend; and their voice will be imperfectly, or falsely, pronounced. Here, then, would be one of the advantages of the ward divisions I have proposed. The mayor of every ward, on a question like the present, would call his ward together, take the simple yea or nay of its members, convey these to the country court, who would hand on those of all its wards to the proper general authority; and the voice of the whole people would be thus fairly, fully, and peaceably expressed, discussed, and decided by the common reason of the society." This does not occure in our system of government, and the people who vote think they have the right to a REPRESENTATIVE while denying others a REPRESENTATIVE. Simply put, our elections are really elections about who will be represented and who will not or better put who will "be allowed to vote on the laws and who will not be allowed to vote on the laws." Thos who were not allowed to vote or who did not have a representative of their choice to vote on the guideline would have a right to object.
Jefferson also said, "These will be pure and elementary republics, the sum of which taken together composes the State, and will make of the whole a true democracy as to the business of the wards, which is that of nearest and daily concern. The affairs of the larger sections, of counties, of States, and of the Union, not admitting personal transactions by the people, will be delegated to agents elected by themselves; and representation will thus be substituted where personal action becomes impracticable. Yet even over these representative organs, should they become corrupt and perverted, the division into wards constituting the people, in their wards, a regularly organized power, enables them by that organization to crush, regularly and peaceably, the usurpations of their unfaithful agents, and rescues them from the dreadful necessity of doing it insurrectionally. In this way we shall be as republican as a large society can be, and secure the continuance of purity in our government by the salutary, peaceable, and regular control of the people."
The size of what Jefferson referred to as wards represents the true genius of what he proposed. That is that, every person would be able to participate in person on most matters of local concern and that they would be able to then choose a representative from among themselves to conduct their business. The size of the ward would require that this person know every person that he represents personally and in the words of Jefferson this {enables them by that organization to crush, regularly and peaceably, the ursurpations of their unfaithful agents, and rescues them from the dreadful necessity of doing it insurrectionally. It is true that everyone will not vote the same way, but like Jefferson noted the fundamental unit of what he called a ward would protect the peple and in his own words, "Divide the counties into wards of such size as that every citizen can attend, when called on, and act in person. Ascribe to them the government of their wards in all things relating to themselves exclusively. A justice chosen by themselves, in each a constable, a military company, a patrol, a school, the care of their own poor, their own portion of the public roads, the choice of one or more jurors to serve in some court, and the delivery within their own wards of their own votes for all elective officers of higher sphere, will relieve the county administration of nearly all its business, will have it better done, and by making every citizen an acting member of the government, and in the offices nearest and most interesting to him, will attach him by his strongest feelings to the independence of his country and its republican Constitution."
Yet, even more in interesting Jefferson did not consider the Constitution to be sacred and speaking of it said, ""Some men look upon constitutions with sanctimonious reverence and deem them like the ark of the covenant too sacred to be touched. They ascribe to the men of the preceding age a wisdom more than human and suppose what they did to be beyond amendment. I knew that age well; I belonged to it and labored with it. It deserved well of its country. It was very like the present but without the experience of the present; and forty years experience in government is worth a century of book reading; and this they would say themselves were they to rise from the dead." He noted many of the weaknesses of the Constitution while he lived and those of us who notice the same and other weaknesses today should have the courage to point them out. The Constitution is not the "ark of the covenant" nor were those who came before us wiser than we are. There is one thing we should remember and that is that there is a form of government where every person has an equal voice (even if the outcome is not always equal) and that form is not the one we now have which is based on an inequality of the voice of the people. If 10 people vote between two people, and 6 voted for X, and 5 for Y our system of government grants X and the 6 who voted for him the right to go to a legislature or other body to vote while Y and those who voted for them are not allowed to vote. Now they were equal up to a point but now they are no longer equal in our system. This isn't a bad thing if all 10 people know X and X is their neighbor but it is a problem when the 5 including Y do not know X personally and he isn't forced to return to their next public meeting to debate and to discuss with them and to live in the same community as them. It is when this happens that those that Y represents do not have to recognize the right of X and those who agree with him to set guidelines especially when those they, their family, and their neighbors who agree with them didn't even get to vote on the guideline.
What I will say is this because I'm conservative that shouldn't mark me as a RSR groupie and if it does shame on all those who put me into that catagory. He does spout off but then again many fall into his trap. I'm willing to listen to you, but seeing you have some serious neg rep I have to wonder why that is.
Ask RSR who gives me negative rep points almost every couple of posts. If I added up all my neg rep points the majority would be from him and several others who also find it a means of communication (i.e., the comments of you are a fucking jackass, you are retarded, etc) See, I have the balls to post everything I say so everyone can read it. It goes back to the idea that people have the right to know where you stand and you have a right to know where they stand.