Against it in a "I'm going to keep my slaves until I am forced to free them" kind of way.
Yes, he expressed a few sentiments against slavery, but still fought *for* the cause of defending, preserving, protecting and expanding slavery. There's no getting around that.
You're a moron who doesn't know history. Almost nobody on the confederate side was fighting for slavery because very few even owned slaves or had a stake in slavery.
The war was fought because 11 states seceded over issues that had nothing to do with slavery and Herr Lincoln Über Alles used illegal force to dragoon them back into the union.
Do you even know why Fort Sumter was fired upon? Of course you don't because you're an ignoramus who has no clue what the issues were leading up to the war.
Are you an idiot or just pretending to be one????
Many southerners that were too poor and ignorant to purchase slaves fought because they could not stomach the idea that slaves would be elevated to a social status equal to theirs.
White Trash would no longer have someone else to look down their nose at.
Nearly a third of Southern families owned Slaves.
It was a point of pride to own a slave or two back then, and most of the slaveowners owned less than ten slaves, most just a couple (the idea of it all being large plantation owners is a myth) - and not just a point of pride - A duty!
For an interesting perspective on how it was viewed, listen to this Southerner Methodist preacher named Peter Cartwright.
He was born in 1785, and raised in Kentucky.
He wrote an autobiography in 1856 - Full title:
Autobiography of Peter Cartwright, the backwoods preacher: The birth, fortunes, general experiences of the oldest American Methodist travelling preacher --
His commentary goes a great deal to what he saw happening in the South and compared what it was like in 1816 up to 1856. It went from denouncement to "duty" (and also what he saw plainly on the horizon):
“….it is a notorious fact, that all the preachers from the slaveholding states denounced slavery as a moral evil….I do not recollect a single Methodist preacher, at that day, that justified slavery. But O, how have times changed!
Methodist preachers in those days made it a matter of conscience not to hold their fellow-creatures in bondage, if it was practicable to emancipate them, conformably to the laws of the state in which they lived.
Methodism increased and spread; and many Methodist preachers, taken from comparative poverty, not able to own a negro, and who preached loudly against it, improved, and became popular among slaveholders; and many of them married into those slaveholding families, and became personally interested in slave property, (as it is called.)
Then they began to apologize for the evil; then to justify it, on legal principles; then on Bible principles; till lo and behold! it is not an evil, but a good! it is not a curse, but a blessing! till really you would think, to hear them tell the story, if you had the means, and did not buy a good lot of them, you would go to the devil for not enjoying the labor, toil, and sweat of this degraded race, and all this without rendering them any equivalent whatever!
….If agitation must succeed agitation, strife succeed strife, compromise succeed compromise, it will end in a dissolution of this blessed Union,
civil war will follow, and rivers of human blood stain the soil of our happy country.
'
The backwoods preacher an autobiography - Peter Cartwright - Google Books