No they're not. Using analogies are common. But proxies are not. Just because "a" does not indicate "b". Fish have gills. That does not prove that all animal s have gills just by using fish as a proxy for kangaroos, because they are both animals.
Your "evidence" is only evidence of your confirmation bias.
A proxy is anything that is used to represent something else. In this case we are using our experience in creating tangible items as a proxy for God creating the universe. From our experiences we can use our reasoning ability to determine what kind of information we can gather from what we created. So whether or not you call it an analog or a proxy does not change the intent, observations and findings from this exercise. All it really does is show your lack of objectivity in examining the nature of evidence and its uses. Given your analog, it is clear to me that your still don't understand the difference between evidence and findings. Evidence is used to inform the finding. Evidence is not the finding. The fact that you still don't get this (i.e. evidence) proves (i.e. finding) that this is still over your head too.
Huh?
You ever go to court? Evidence is presented. Then each side argues what it means. Then the judge or jury decides. Regardless of the ruling the evidence is still the evidence. Evidence and finding are two different things. You were trying to disprove God. I was just trying to prove that evidence could be used to make that argument. For some odd reason you guys are scared of me discussing the physical evidence.
Its your kind who denies evidence. Great example is evolution. You ignore the mountains of scientific evidence because it conflicts with your creation stories.
Or are you a theist who believes God planted the life seed and let nature take its course? I have a little respect for that hypothesis because it doesn't deny evolution.
Science doesn't disprove God but it does disprove any creation stories
For me at least, evolution is evidence of the universal source code. Quantum consciousness if you will.
“In my life as scientist I have come upon two major problems which, though rooted in science, though they would occur in this form only to a scientist, project beyond science, and are I think ultimately insoluble as science. That is hardly to be wondered at, since one involves consciousness and the other, cosmology.
The consciousness problem was hardly avoidable by one who has spent most of his life studying mechanisms of vision. We have learned a lot, we hope to learn much more; but none of it touches or even points, however tentatively, in the direction of what it means to see. Our observations in human eyes and nervous systems and in those of frogs are basically much alike. I know that I see; but does a frog see? It reacts to light; so do cameras, garage doors, any number of photoelectric devices. But does it see? Is it aware that it is reacting? There is nothing I can do as a scientist to answer that question, no way that I can identify either the presence or absence of consciousness. I believe consciousness to be a permanent condition that involves all sensation and perception. Consciousness seems to me to be wholly impervious to science.
The second problem involves the special properties of our universe. Life seems increasingly to be part of the order of nature. We have good reason to believe that we find ourselves in a universe permeated with life, in which life arises inevitably, given enough time, wherever the conditions exist that make it possible. Yet were any one of a number of the physical properties of our universe otherwise - some of them basic, others seemingly trivial, almost accidental - that life, which seems now to be so prevalent, would become impossible, here or anywhere. It takes no great imagination to conceive of other possible universes, each stable and workable in itself, yet lifeless. How is it that, with so many other apparent options, we are in a universe that possesses just that peculiar nexus of properties that breeds life?
It has occurred to me lately - I must confess with some shock at first to my scientific sensibilities - that both questions might be brought into some degree of congruence. This is with the assumption that Mind, rather than emerging as a late outgrowth in the evolution of life, has existed always as the matrix, the source and condition of physical reality - that the stuff of which physical reality is composed is mind-stuff. It is Mind that has composed a physical universe that breeds life, and so eventually evolves creatures that know and create.”
George Wald, 1984, “Life and Mind in the Universe”, International Journal of Quantum Chemistry: Quantum Biology Symposium 11, 1984: 1-15.