Agit8r
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- Dec 4, 2010
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Ok... and how are these examples of "the property that individuals have"?
In Lockean philosophy--and that of our founders who followed it--individuals had the natural right to gather the produce of nature for their basic subsistence, and that the Civil Rights exchanged for these natural right could provide NO LESS protection, but rather were--WHEN LEGITIMATE--to offer the same or better.
Property: James Madison, Property
The Second Treatise of Civil Government
1690
John Locke
1632-1704
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Introduction
CHAP. I.
CHAP. II. Of the State of Nature.
CHAP. III. Of the State of War.
CHAP. IV. Of Slavery.
CHAP. V. Of Property.
CHAP. VI. Of Paternal Power.
CHAP. VII. Of Political or Civil Society.
CHAP. VIII. Of the Beginning of Political Societies.
CHAP. IX. Of the Ends of Political Society and Government.
CHAP. X. Of the Forms of a Common-wealth.
CHAP. XI. Of the Extent of the Legislative Power.
CHAP. XII. Of the Legislative, Executive, and Federative Power of the Common-wealth.
CHAP. XIII. Of the Subordination of the Powers of the Common-wealth.
CHAP. XIV. Of Prerogative.
CHAP. XV. Of Paternal, Political, and Despotical Power, considered together.
CHAP. XVI. Of Conquest.
CHAP. XVII. Of Usurpation.
CHAP. XVIII. Of Tyranny.
CHAP. XIX. Of the Dissolution of Government.
John Locke: Second Treatise of Civil Government
yes. that is from whence this comes:
"Though the earth, and all inferior creatures, be common to all men, yet every man has a property in his own person: this no body has any right to but himself. The labour of his body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property. It being by him removed from the common state nature hath placed it in, it hath by this labour something annexed to it, that excludes the common right of other men: for this labour being the unquestionable property of the labourer, no man but he can have a right to what that is once joined to, at least where there is enough, and as good, left in common for others."
