4.
The truth is that the Law of Return and the nation-state law are simple, natural laws, because at their core lies the deep, moral foundation on which the state of Israel was established as the nation state of the Jewish people. There is one state in all the world that is the homeland of the people of Israel. It is where the Jews have the right to realize the prophecies of the Biblical prophets and to ingather the exiles after years of wandering outside our national home, under constant existential threat. Israel has a historical responsibility for every Jew, wherever they may be. You can't accuse a family of racism for preferring a family member over a stranger, particularly when the family has the kind of bloody history that the family of the Jews has. But regardless of all this, within the national confines, every individual has the right to equal citizenship, without exception.
The critics of the law have a problem with the very meaning of the Jews' return to history. Establishing a state means having to use force. It means police and military action. In other words, it is a shift from being exclusively a cultural civilization and becoming a national entity, adding another dimension to the identity. This is difficult for some Jews, who would prefer to remain the victims rather than hold the sword - in their eyes, that's what Esau would do, not Jacob. Some of these Jews opted to remain in exile, where other people can handle the use of force and the Jews are free to focus on the spirit, commerce and culture.
Schocken, Haaretz's publisher, told me that his problem with nationalism is that "Judaism has nothing to do with nationalism. Judaism is cool." As a rule, he argued, "all this nationalism that you people have stuffed into Judaism is a sign of serious regression."
In short, Judaism is agreeable as long as it is nothing more than folklore, an intellectual amusement, fertile ground for academic research, general prophets' ethics, or even just a religion. But when nationalism becomes involved, it's a different story.
But the truth is that Judaism has never been just a religion. We were a nation thousands of years ago. That is the unique character of our people, as it was recorded in the Bible. It is a national movement that centers around a moral idea that also manifests in a religious manner. It is the national aspect of Judaism that supports the spiritual, moral and religious dimensions not just in the lives of individuals, as righteous as they may be, but in the collective life of a nation comprising all walks of life. Anyone looking to remove the national dimension from Judaism, or sees it as a "serious regression," is trying to alter our identity. That is precisely what the debate is about.
(full article online)
http://www.israelhayom.com/2018/11/16/another-type-of-anti-semitic-incitement/