Anthony Kennedy - Wikipedia, the free encyclopedia
God may have mercy on non-Catholics who don't understand the abortion issue, but Justice Anthony Kennedy is Catholic,so he has no excuse. He knows the truth that human life begins at the moment of conception, and therefore all his opinions legalizing and expanding abortion are acts of mass murder.
So Justice Anthony Kennedy will definitely go to hell (unless he repents).
He should also be ex-communicated by the Catholic Church, that is, denied all the sacraments and cut off from the religious faith of the Catholic Church.
Every good Catholic can do his part by praying for Anthony Kennedy's soul, and pray that he repents before he dies, and ends up in hell.
I am not a very good Catholic so I will not pray for Justice Kennedy. I do not want him to repent. I want him to burn forever for the millions of babies he's killed.
A perfect example of the arrogance and intolerance of the religious right; a wrongheaded perception of faith that is both ridiculous and Medieval.
Clayton, I am not afraid to die.
Can you say the same?
I'm not Clayton. And I am not afraid to die.
If you support legal abortion, and advocate for it, then you are already condemned to death everlasting. Repent.
Not every Christian would agree with you. Many Bible believers disagree on what the Bible says, especially regarding abortion. I will begin by quoting those verses most often used by those who oppose abortion:
“For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book” (Psalms 1239:13-16, NIV).
Those who support abortion say these verses are silent regarding abortion. The man speaking these words (supposedly, King David) was speaking only about his own personal experience.
“Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (Jeremiah 1:5, NIV).
However, abortion supporters argue that the speaker of these words, Jeremiah, was clearly talking only of his personal life experiences and does not address the issue of abortion. Jeremiah is only saying that God is omniscient and knew everything about his life even before he was conceived.
“If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. And if any mischief follow, then thou shalt give life for life, Eye for eye, tooth for tooth, hand for hand, foot for foot, Burning for burning, wound for wound, stripe for stripe” (Exodus 21:22-25).
Abortion opponents say these words show killing a fetus warrants the death penalty. However, abortion advocates argue that the verses are commonly interpreted to address harm done to the wife, not the fetus since the death of the fetus is assumed by the miscarriage. If the wife is unharmed, the offender will merely pay a fine; however if the woman is harmed, the same harm shall fall upon the offender. If the woman dies, the offender must also die. It is interesting that when abortion proponents use the same verse to show the fetus is not a person since the death of the fetus resulted in a mere fine, abortion opponents argue that the death referred to was accidental and has nothing to do with elective abortion.
Now I will offer some verses that many abortion advocates say support their position. Of course, these who oppose abortion will have their own interpretations of these verses.
“A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn child is better off than he. It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity” (Ecclesiastes 6:3-6, NIV).
To some, these verses mean it is better for a man to have been born dead (or aborted) than to live an unfulfilled life. Others contend that the verses mean that it is better for such a man not to be conceived, thereby avoiding a discussion about the fetus. They also claim that the words simply show that a life not properly lived is wasted; the comparison to a stillborn child is merely illustrative and does not condone the taking the life of the unborn. Besides, they argue whether or not a man has lived a good life can only be determined after his life is over, not while he is in the womb.
I will offer one more example. A woman who is accused of adultery is forced to drink bitter water (holy water mixed with dust from the tabernacle floor). If she has been unfaithful, she is cursed and her child is miscarried (aborted). I have elected to quote from the NIV because the language is much clearer than the KJV.
“He [the priest] shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. The priest is then to take a handful of the grain offering as a memorial[
e] offering and burn it on the altar; after that, he is to have the woman drink the water. If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell
and her womb will miscarry, and she will become a curse. If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children” (Numbers 5:24-28, NIV, highlights and explanatory insertion my own).
Abortion opponents would argue that this has nothing to do with elective abortion. The strangest thing about this test for a woman's fidelity is that it also has nothing to do with the identity of the child's father. The child is aborted even if her husband is the father. It appears that the abortion has one purpose and that is to assuage the jealousy of the husband; in other words, it is better to kill the fetus rather than having the husband think the child may not be his. I cannot explain this although I have given it much thought.
Conclusion: There are Christians who agree with you and there are also those who do not. Those who agree with you have verses that they rely on, and those who disagree have their verses. . You think that your interpretation of the scriptures is correct, but others think just as strongly that their interpretation is right. Fight nice.
As for me, I have studied the Bible for over 60 years and have yet to find a single Biblical verse that specifically and unambiguously either supports or condemns abortion. The only such reference appears in the extra-Biblical Book of Barnabas:
“Thou shalt not destroy thy conceptions before they are brought forth; nor kill them after they are born” (XIV: 11).
The Lost Books of the Bible: The General Epistle of Barnabas
There's no debate on what that verse means; however, there is nothing within the pages of the Bible that addresses the issue so directly and so clearly.
