Dear GT and MD:
1. RE: "Proving God existing in the first place"
Where I agree with MD is that God by definition of representing infinite knowledge
can NEVER be proven or disproven.
So this is impossible.
The point is to ACKNOWLEDGE this, but BOTH ways:
neither can something infinitely greater than man be proven
NOR
neither can something infinitely greater than man be disproven
to exist, it is BY DEFINITION beyond our scope.
But I don't really agree with any of this for reasons that go to your faulty proven-disproven dichotomy, however, one thing at a time.
Do me a favor and take a look at this short post,
Post #2106: http://www.usmessageboard.com/posts/9999138/.
Now keep that thought in mind as you set aside everything you ever believed to be true in this regard for the time it takes to read and absorb the following. . . .
Ultimately, the Principle of Identity is God Himself, the ground for all existence, and the expressive logic of God is impressed on our souls or minds or hearts as well. The wisdom divulged by applying this principle to our apprehensions of existence includes the knowledge of spiritual healing, what it is and how it works. An atheist can apply this very same principle and reap the rewards of spiritual healing too, though the optimal outcome in this regard and in all others is experienced by those who acknowledge the existence of God and embrace His reality.
Now the above is what I personally believe to be true as divinely imparted wisdom. It's ultimate substance cannot currently be scientifically verified, but this does not mean that science cannot be used to systematically correlate the application of the principles of spiritual healing with the experiential outcomes thereof and compare them to the experiential outcomes for those who do not apply these principles. In other words, science can be used to systematically compile and evaluate the data accordingly.
Now let us move on to what is in fact proven by logic and by science comprehensively.
God's existence is emphatically proven by the principle of identity (the comprehensive laws of rational and moral thought), i.e., the fundamental, organic/classical laws of thought.
We have an avalanche of empirical evidence to support a justifiable, scientific theory for a universal, bioneurological ground for human cognition. Humans are hardwired to navigate and delineate the constituents of three-dimensional space and time, geometric forms, the logical structure of rational and mathematical conceptualization, and the structural semantics of language. The fleshing out of these things necessarily entails the operations of logical delineation: identity, distinction, the incongruent third (the three fundamental laws of thought). This is what makes us homo sapiens as opposed to bed bugs. Also, humans are born with a universally innate moral code latently embedded in the structures and consequent biochemical processes of the our neurological system, and the whole is arguably greater than the sum of its parts.
Hence, most scientists and philosophers hold this to be true empirically, not merely intuitively true. In constructive/intuitionistic logic (the logic of scientific justification), this proposition would be assigned a truth value.
Now we come to the theological proposition of
Post #2106: the laws of human apprehension/thought are ultimately grounded in God. God is the universal Principle of Identity on Whom the rational forms and logical categories of human consciousness (RFLCHC) are contingent. Ultimately, this is the reason for the apparent synchronization of the RFLCHC with the rest of the cosmological order.
This proposition, of course, would be assigned a valid, might or might not be true value in constructive/intuitionistic logic until disproved by direct evidence or by deducing a contradiction.
But that's just it, no contradiction can be deduced from this proposition. Unlike the bald assertion of atheism, which unjustifiably (illogically) rules out the possibility of God's existence, it is not illogical to emphatically assert
God exists! That declaration, in and of itself, is not inherently contradictory or self-negating like the declaration
God is not.
Let that sink in. Think about it.
Hence, in organic/classical logic, the major premise of the transcendental argument (MPTA) is assigned a truth value as it's inhabited by its own objectively demonstrable proof
: it cannot be falsified, as any counterargument necessarily presupposes it to be true. God exists! The principle of identity, the foundation of knowledge, universally applies, as its logical proof is unassailable. Also, because the principle of identity universally applies in all forms of logic, the MPTA is assigned a truth value in constructive/intuitionistic logic too
: the logically unassailable proposition itself, that is, not the theological proposition, which argues the matter in terms of actual spiritual substance.
Now at this point, I appreciate the fact that you may not understand why the transcendental argument necessarily proves God's existence under the terms of organic/classical logic, though any person with a sound, developmentally mature mind can see that this is self-evident by merely thinking the matter through.
At this point I'm just asking you to trust me or at the very least keep an open mind. Disregard the objections we've seen of late on this thread from fanatically dogmatic laymen, for these "counterarguments"
are in fact premises for arguments that actually prove the transcendental argument is logically true.
In other words, despite the intellectual dishonesty of some on this thread who refuse to think their arguments through to their axiomatic conclusions, learned academicians (whether they be theists, atheists or agnostics) know this is true and why. This fact of human cognition is an historically well-established, centuries-old doctrine in the cannon of philosophical literature.
The following is from
Wikipedia, which attempts to provide an unbiased summation, but is in fact inaccurate and misleading, yet illustratively instructive: "
[1] While acceptance of this premise can lead to the conclusion that a god must exist,
[2] the argument itself provides no demonstrated necessity to accept the premise."
1. Actually, it
always leads to the conclusion that God exists in organic/classical logic against any conceivable counterargument, and the logical proposition, in and of itself, universally holds in all alternate forms of logic.
Whether one accepts the premise to be ultimately true or not is immaterial. Personal biases have no bearing on the matter whatsoever. The matter is academic, as objectively premised on the fundamental laws of thought, the argument never loses. God exists!
2. False, contradictory and/or misleading. The author is confused. The MPTA is not merely a collection of words.
The MPTA
is inhabited by its own objectively demonstrable proof in organic/classical logic, in which the conclusion is necessarily true. Once again, God exists! It's an axiom of human cognition, just like 2 + 2 = 4. If this were not so, nobody would care about this argument at all! The author is unwittingly interjecting the bias of metaphysical naturalism as he unwittingly conflates the logical proposition with the theological proposition.
For further clarification on the matter, click on this link:
http://www.usmessageboard.com/posts/9997553/
Finally, for now, carefully consider this information, digest it. Tomorrow I will address the rest of your post. Then we will be ready to look at the transcendental argument, and I will show why it never loses an argument.