No, not really.
Islam is actually just a variant of Judaism, so it not a separate religion, and differs mostly because it is also a system of social structure.
It takes care of widows and orphans, etc.
Since Islam uses the same Old Testament, it does not differentiate between Judaism or Christianity.
The only country that suppresses other religions is Saudi Arabia, and that should not be done according to the Quran.
The trouble with Saudi Arabia is they are not really Islamic, but Wahhabis.
Since the original Islamic leadership was all massacred by the Mongols around 1200, the 1700 Wahhabists got it totally wrong, and were just tribal primitives, Turks, Moguls, and other Asian invaders.
{...
Wahhabism (
Arabic: الوهابية,
romanized:
al-Wahhābyyah,
lit. 'Wahhabism') is a term used to refer to the
Islamic revivalist and
fundamentalist movement within
Sunni Islam which is associated with the
Hanbali reformist doctrines of the Arabian scholar
Muhammad ibn ʿAbd al-Wahhab (1703-1792).
[a][1][2][3][4] It has been variously described as "orthodox",
[5] "puritan(ical)";
[6][7] and as an Islamic "reform movement" to restore "pure
monotheistic worship" by devotees.
[8][9] The term "Wahhabism" was not used by Ibn 'Abd al-Wahhab himself, but it is chiefly used by outsiders polemically as an
exonym and adherents reject its use, preferring to be called
"Salafi" (a term used by followers of other Islamic reform movements as well),
[7][10] and view themselves as
Muwahhid (meaning "monotheistic"),
[11][12][13] to emphasize the principle of
Tawhid[14] (oneness of
God).
[15] The term has also been described as a
Sunniphobic slur.
[16][17][18][19] It adheres to the
Athari theology.
Wahhabism is named after the 18th-century
Islamic scholar,
theologian, preacher, and activist Muhammad ibn ʿAbd al-Wahhab (1703–1792).
[8][20][21][22][23] He started a reform movement in the region of
Najd in
central Arabia,
[8][24] advocating a purging of widespread practices such as
veneration of Muslim saints and
pilgrimages to their tombs and shrines that were practiced by the people of Najd, but which he considered idolatrous impurities and innovations in Islam (
bidʻah).
[8][15][25] Ibn ʿAbd al-Wahhab and his followers were highly inspired by the influential thirteenth-century Hanbali scholar
Ibn Taymiyyah (1263 - 1328 C.E/ 661 - 728 A.H) who called for a return to the purity of the first three generations (
Salaf) to rid Muslims of inauthentic outgrowths (
bidʻah), and regarded his works as core scholarly references in theology.
[26][27][28]
Eventually, Ibn ʿAbd al-Wahhab formed a pact with a local leader,
Muhammad bin Saud, offering political allegiance and promising that protection and propagation of the Wahhabi movement meant "power and glory" and rule of "lands and men".
[29] The alliance between followers of Ibn ʿAbd al-Wahhab and Muhammad bin Saud's successors (the
House of Saud) proved to be a durable one. The House of Saud continued to maintain its politico-religious alliance with the Wahhabi sect through the waxing and waning of its own political fortunes over the next 150 years, through to its eventual proclamation of the
Kingdom of Saudi Arabia in 1932, and then afterwards, on into modern times. For more than two centuries, Ibn ʿAbd al-Wahhab's teachings had been the official, state-sponsored form of
Islam and the dominant creed
[30][31] in Saudi Arabia.
[32] As of 2017, changes to Saudi religious policy by Crown Prince Muhammad bin Salman have led some to suggest that "Islamists throughout the world will have to follow suit or risk winding up on the wrong side of orthodoxy".
[33] In 2018 Saudi Crown Prince
Mohammed bin Salman, denied that anyone "can define this Wahhabism" or even that it exists.
[34] By 2021, the waning power of the religious clerics brought forth by the social, religious, economic, political changes and a new educational policy asserting a "Saudi national identity" that emphasize non-Islamic components; have led to what has been described by some as the "post-Wahhabi era" of Saudi Arabia.
[35][36][37][38][39][40][41]
The "boundaries" of Wahhabism have been called "difficult to pinpoint",
[42] but in contemporary usage, the terms
Wahhabi and
Salafi are sometimes used interchangeably, and they are considered to be movements with different roots that have merged since the 1960s.
[43]Wahhabism - Wikipedia However, Wahhabism is generally considered as "a particular orientation within Salafism",[45] or as a conservative, Gulf branch of Salafism.[46][47]
...}
