I'm not dodging the question. The assumption is false, so is Your premise. I credit You for effort.
I credit Jefferson and Madison for the contribution of Life, Liberty, and the Pursuit of Happiness, as part of Our Foundation. The English, from Locke, was "Life, Liberty, and the Pursuit of Happiness", My understanding is that the French, put the twist on it, Jefferson, partial to the French, went that route. The concept is perceived to include ownership of possessions, though unspoken.
You are confusing owning Real Estate and the Right to Vote with the Natural Right, Unalienable Right, of Possession. I may own things other than Real Estate that are My Property, which are protected morally, ethically, by God and State, regardless of My voting qualification.
We are All products of Our time and victims of unqualified, unjustified obstruction. We find the remedy through reason and due process. The foundation for the Country I described is an Ideal, for which, the foundation has already been laid. The Key in part, is to not ignore the missteps, but recognize, address, and rectify the problems that are caused. Equitable Resolution. Justice is pretty much recognized universally in every tongue, every culture, with rare exception. Find the common denominator.
One of the Liberties We All have lost is the right to Privacy. Too bad it was not listed in the Bill of Rights. True there is more We can do today, yet the root of that is invention more than administration.
Hamilton traded Government's role as the Impartial Civil Administrator and Referee, for Power and Control, insulating Government from account to the People. He saw Us more as a commodity, a Menu item.
My position on Slavery, is very similar to that of Thoreau. Even in revolutionary times it was controversial. The more weighted issue was Unity in opposing England, through the early 1800's, had We split, we most probably not survived independent of the World Powers. Government intervention in Our lives remained pretty limited until the 1900's. We are controlled through the purse now, something You will soon find out after Graduate School.
Our Foundation provides for remedy. What percentage of the GNP is Righteous when applied to the cost of running Government? True Federalism restricts the boundaries of both Federal and State, Each being Sovereign within Their Own Powers and Jurisdiction.
People have a reasonable expectation of privacy. It was never a right or a liberty.
Locke's mantra was never "Life, liberty, and the pursuit of happiness". It was always "Life, Liberty, and property". That wording was not adopted by the founders.
I have explained why. It had nothing to do with the French. We were British colonies and our founders, while well read and versed in other philosophies, were very much cut from the British mold, where property rights were reserved for the few.
Again, we have gained liberties since the "good old days". Not lost them.
Privacy may not be recognized by Government, that does not invalidate it as a Natural Right. Reflect on Conscience and Tell Me that You have No Right to Privacy. I'm not saying that it is not conditional, or limited by circumstance, both are debatable, I'm saying that there are Clearly circumstances where it is Violated beyond dispute.
Why or how would You get the Idea that I would even suggest that Lock's Principle was anything other than "Life, Liberty, and Property"?
My understanding of Jefferson's "Life, Liberty, and Pursuit of Happiness" being implemented, a French adaptation, I believe came from a book I studied, which I will check into and get back to You on.
Wiki tells it a little different.
Life, liberty and the pursuit of happiness
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This article is about a famous phrase. For other uses, see The Pursuit of Happiness.
"Life, liberty, and the pursuit of happiness" is one of the most famous phrases in the United States Declaration of Independence, and considered by some as part of one of the most well crafted, influential sentences in the history of the English language. These three aspects are listed among the "unalienable rights" of man.
[edit] Origin and phrasing
Some believe that the famous phrase is based on the writings of English philosopher John Locke, who expressed that "no one ought to harm another in his life, health, liberty, or possessions."[1] Others believe that the phrase comes from Sir William Blackstone's Commentaries on the Laws of England. See the Introduction, Section 2, of the Nature of Laws in General.
The first and second article of the Virginia Declaration of Rights adopted unanimously by the Virginia Convention of Delegates on June 12, 1776 and written by George Mason, is:
That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot, by any compact, deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Benjamin Franklin was in agreement with Thomas Jefferson in downplaying protection of "property" as a goal of government, replacing the idea with "happiness."[2] The United States Declaration of Independence, which was primarily written by Jefferson, was adopted by the Second Continental Congress on July 4, 1776. The text of the second section of the Declaration of Independence reads:
We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
A differing analysis on the origin of this phrase was provided in his (award winning) book INVENTING AMERICA Jeffersons Declaration of Independence, where historian Garry Wills argues [final paragraph, part two]:
When Jefferson spoke of pursuing happiness, he had nothing vague or private in mind. He meant a public happiness which is measurable; which is, indeed, the test and justification of any government. But to understand why he considered the pursuit of that happiness an unalienable right, we must look to another aspect of Enlightenment thought - to the science of morality.
Wills addresses the the science of morality in part three (regarding the pursuit of happiness, eminently in chapters 16-18).
Wills states, If he [Jefferson] meant to signal dependence on Locke in his Declaration, he chose an odd way of doing it when he omitted the central concept of Locke in its most expected place. by substituting the pursuit of happiness for property. Wills further suggests,
we should turn to the principal delineator of unalienable rights in Jeffersons intellectual milieu to Francis Hutcheson.
Of Hutcheson, Wills states, No one did more in the eighteenth century to encourage the measuring of public happiness than did Francis Hutcheson, with his 1725 formula for the greatest happiness of the greatest number. But Wills also points out that Locke himself used the phrase pursuit of happiness conspicuously, and that there was significant agreement by these two men: both saw it as a constant determination.
Wills here suggests this contribution from Adam Ferguson:
If, in reality, courage and a heart devoted to the good of mankind are the constituents of human felicity, the kindness which is done infers a happiness in the person from whom it proceeds, not in him on whom it is bestowed; and the greatest good which men possessed of fortitude and generosity can procure to their fellow creatures is a participation of this happy character. If this be the good of the individual, it is likewise that of mankind; and virtue no longer imposes a task by which we are obliged to bestow upon others that good from which we ourselves refrain; but supposes, in the highest degree, as possessed by ourselves, that state of felicity which we are required to promote in the world (Civil Society, 99-100).
Closing for Wills, and his understanding of what Jefferson meant by the pursuit of happiness, Wills states:
Within its original rich context, the pursuit of happiness is a phenomenon both obvious and paradoxical. It supplies us with the ground of human right and the goal of human virtue. It is the basic drive of the self, and the only means given for transcending the self.
[edit] Worldwide influence
This tripartite motto is comparable to "liberté, égalité, fraternité" (liberty, equality, fraternity) in France or "peace, order and good government" in Canada.[3]
The phrase can also be found in Chapter III, Article 13 of the 1947 Constitution of Japan, and in President Ho Chi Minh's 1945 declaration of independence of the Democratic Republic of Vietnam. An alternative phrase "life, liberty and property", is found in the Declaration of Colonial Rights, a resolution of the First Continental Congress. Also, Article 3 of the Universal Declaration of Human Rights reads, "Everyone has the right to life, liberty and security of person."
[edit] References
1.^ Locke, John (1690). Two Treatises of Government (10th edition). Project Gutenberg.
The Project Gutenberg eBook of Two Treatises of Government, by John Locke. Retrieved January 21, 2009.
2.^ Franklin, Benjamin (2006). Mark Skousen. ed. Completed Autobiography. Regnery Publishing. pp. 413. ISBN 0895260336.
3.^ Dyck, Rand (2000). Canadian Politics: Critical Approaches (3rd edition). Thomas Nelson. ISBN 978-0176167929.
Retrieved from "http://en.wikipedia.org/wiki/Life,_liberty_and_the_pursuit_of_happiness"
Categories: United States Declaration of Independence | Phrases | Human rights
Life, liberty and the pursuit of happiness - Wikipedia, the free encyclopedia