Ringtone
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Has Science Buried God?
by Michael Rawlings (a.k.a., Ringtone)
Has the scientifically unfalsifiable apriority of metaphysical naturalismâthe ontologically, empirically and rationally unjustified presupposition that all of cosmological and biological history is necessarily an unbroken chain of natural cause and effectâburied God? In other words, has the notion that metaphysical naturalism is true . . . because metaphysical naturalism is true buried God?
The atheistic cultists of scientism think so.
In the meantime, Dick and Jane played with Spot.
Spot is a creature of logic and reason and facts.
Spot likes to think.
Heâs a very bright boy that Spot.
He observed that every time the atheist denies Godâs existence, the atheist necessarily concedes that the existence of the cosmos and everything in it, including the imperatives of human consciousness, are the evidence for Godâs existence, that the idea of God imposes itself on the human mindâgee wiz!âwithout the human mind willing that it do so.
Spot concluded that the idea of God objectively exists in and of itself, and, therefore, the substance of that idea canât be logically ruled out.
Dick asked Spot why the atheist insisted on believing that God didnât exist.
âWell,â said Spot. âThe atheist believes he knows what no human being can possibly know, donât you see?â
Dick hesitantly nodded, not at all sure what Spot was getting at, as Dick was a product of the public education system.
âIâm not sure I do either,â Jane said. âWeâre not required to think at the Frankfurt School of Critical Theory.â
âYeah. The teachers tell us what to think,â Dick affirmed.
Spot crawled into Janeâs lap and gave her lots of kisses.
She giggled.
âOh!â Jane said. "I get it now. The atheist presupposes that he is God teleologically; that is to say, he imagines that he stands above it all, above all time and space, rather, outside of time and space.â
âJust like God!â Dick exclaimed.
âThatâs right,â said Spot. âJust like God, who, according to the atheist, doesnât exist in the first place.â
âSo . . . the atheist . . . thinks heâs God?â Jane timidly venturedâa little afraid of the answer.
âIâm afraid so, Sweetheart,â Spot said sadly. âIn a very real sense that effects your lives everyday, thatâs exactly the way the atheist thinks. In fact, thatâs the way all humanists think.â
âIs that why humanists exclusively impose their ideology on us in the state schools and say that the teaching of the theological perspective and an open-ended, methodological naturalism for science in the same are unconstitutional?â Dick wondered.
âYes, Dick,â Spot sighed. "Iâm afraid so. You see, children, the way the principle of the separation of church and state works according to the humanistâs âlogicâ, Christians donât have any inalienable rights in the state schools. The public education system is the humanistâs church and humanism is itâs religion.â
"Run, Spot, run!â Jane exclaimed.
âSee Spot run!â Dick echoed.
"But when the atheist says that God the Creator doesnât exist, isnât that the same thing as saying that Godâs creation doesnât exist?â Jane wondered.
"âWhy, yes,â Spot ran with it. âEvery time the atheist opens his silly yap to deny the existence of God, who, by definition, is the indivisibly transcendent and eternally self-subsistent Creator, he necessarily denies the existence of the creation.â
âThe declaration is illogical,â Dick pointed out. âItâs inherently self-negating on the very face of it!â
âThatâs right,â said Spot. âGood boy!â
"Dick is so clever. Heâs my hero,â Jane said.
"The rational forms and logical categories of human consciousness,â Spot continued, âincluding the universally absolute and neurologically hardwired organic laws of logicâthe law of identity, the law of non-contradiction and the law of the excluded middleâdonât permit a human being to logically deny Godâs existence.â
âNot only does the silly atheist deny Godâs existence,â Jane averred. âThe atheist denies his very own existence in the very same thought, which is absurd.â
âGolly!â Dick said. âI see.â
âI see too,â said Jane. "Look, Spot, we see. Dick and I see.â
"Logically, the atheist declares that God necessarily exists every time he declares that God doesnât exist,â Spot concluded.
âThatâs weird,â Jane said. âLook, Dick, do you see? Thatâs weird.â
âI do see,â Dick said, then called Spot to him and looked deep into Wisdomâs bright eyes . . . at first, as one looking through a glass, darkly, then, as if the sun had suddenly arisen out of their pebbly depths, Dickâs face lit up with a great epiphany.
Dick sprang to his feet and exclaimed, âThatâs an incontrovertible axiom of human consciousness!â
âYes, I see it,â Jane said. âHumanity is hardwired with the idea that God must be!â
âThatâs right!â said Spot.
âItâs as if atheists were lobotomized zombies or something,â Jane opined as she thought about the feminazi who taught her social studies class.
âThatâs right,â said Spot. âThe ramifications of their very own thought, if you can call it that, fly right over their heads.â
âBut I thought atheists were free thinkers,â Dick said with a furrowed brow.
Jane looked confused.
Spot let out a barking stream of laughter that went on and on.
âLaugh, Spot, Laugh!â Jane giggled.
âSee Spot laugh,â said Dick.
Spot couldnât stop laughing. He rolled on his back and just laughed and laughed until his belly ached and tears streamed down his face.
âOh, my goodness,â said Jane. âAre you okay, Spot?â
âOh, Iâm fine,â said Spot as he wiped the tears from his eyes.
âWhew! Oh, my ⌠just let me catch my breath.â
Dick chuckled.
âYou see, children, atheists are slogan spouters.â
âSlogan spouters?â Dick said.
âYes, slogan spouters,â answered Spot. âAtheists presuppose that all of cosmological and biological history is necessarily an unbroken chain of natural cause and effect, which redundantly begs the question.â
Dick thought about the feminazi who taught his sex education class and encouraged the children to embrace their sexuality, averred that sexual promiscuity and polymorphous perversity were perfectly acceptable behavior in human beings.
âSlogan spouters,â Dick thought out loud.
âThatâs right,â Spot said. âSlogan Spouters.â
âSo humanists insist that God doesnât exist . . . because God doesnât exist?â, Jane asked.
âThatâs pretty much all there is to it,â Spot answered.
by Michael Rawlings (a.k.a., Ringtone)
Has the scientifically unfalsifiable apriority of metaphysical naturalismâthe ontologically, empirically and rationally unjustified presupposition that all of cosmological and biological history is necessarily an unbroken chain of natural cause and effectâburied God? In other words, has the notion that metaphysical naturalism is true . . . because metaphysical naturalism is true buried God?
The atheistic cultists of scientism think so.
In the meantime, Dick and Jane played with Spot.
Spot is a creature of logic and reason and facts.
Spot likes to think.
Heâs a very bright boy that Spot.
He observed that every time the atheist denies Godâs existence, the atheist necessarily concedes that the existence of the cosmos and everything in it, including the imperatives of human consciousness, are the evidence for Godâs existence, that the idea of God imposes itself on the human mindâgee wiz!âwithout the human mind willing that it do so.
Spot concluded that the idea of God objectively exists in and of itself, and, therefore, the substance of that idea canât be logically ruled out.
Dick asked Spot why the atheist insisted on believing that God didnât exist.
âWell,â said Spot. âThe atheist believes he knows what no human being can possibly know, donât you see?â
Dick hesitantly nodded, not at all sure what Spot was getting at, as Dick was a product of the public education system.
âIâm not sure I do either,â Jane said. âWeâre not required to think at the Frankfurt School of Critical Theory.â
âYeah. The teachers tell us what to think,â Dick affirmed.
Spot crawled into Janeâs lap and gave her lots of kisses.
She giggled.
âOh!â Jane said. "I get it now. The atheist presupposes that he is God teleologically; that is to say, he imagines that he stands above it all, above all time and space, rather, outside of time and space.â
âJust like God!â Dick exclaimed.
âThatâs right,â said Spot. âJust like God, who, according to the atheist, doesnât exist in the first place.â
âSo . . . the atheist . . . thinks heâs God?â Jane timidly venturedâa little afraid of the answer.
âIâm afraid so, Sweetheart,â Spot said sadly. âIn a very real sense that effects your lives everyday, thatâs exactly the way the atheist thinks. In fact, thatâs the way all humanists think.â
âIs that why humanists exclusively impose their ideology on us in the state schools and say that the teaching of the theological perspective and an open-ended, methodological naturalism for science in the same are unconstitutional?â Dick wondered.
âYes, Dick,â Spot sighed. "Iâm afraid so. You see, children, the way the principle of the separation of church and state works according to the humanistâs âlogicâ, Christians donât have any inalienable rights in the state schools. The public education system is the humanistâs church and humanism is itâs religion.â
"Run, Spot, run!â Jane exclaimed.
âSee Spot run!â Dick echoed.
"But when the atheist says that God the Creator doesnât exist, isnât that the same thing as saying that Godâs creation doesnât exist?â Jane wondered.
"âWhy, yes,â Spot ran with it. âEvery time the atheist opens his silly yap to deny the existence of God, who, by definition, is the indivisibly transcendent and eternally self-subsistent Creator, he necessarily denies the existence of the creation.â
âThe declaration is illogical,â Dick pointed out. âItâs inherently self-negating on the very face of it!â
âThatâs right,â said Spot. âGood boy!â
"Dick is so clever. Heâs my hero,â Jane said.
"The rational forms and logical categories of human consciousness,â Spot continued, âincluding the universally absolute and neurologically hardwired organic laws of logicâthe law of identity, the law of non-contradiction and the law of the excluded middleâdonât permit a human being to logically deny Godâs existence.â
âNot only does the silly atheist deny Godâs existence,â Jane averred. âThe atheist denies his very own existence in the very same thought, which is absurd.â
âGolly!â Dick said. âI see.â
âI see too,â said Jane. "Look, Spot, we see. Dick and I see.â
"Logically, the atheist declares that God necessarily exists every time he declares that God doesnât exist,â Spot concluded.
âThatâs weird,â Jane said. âLook, Dick, do you see? Thatâs weird.â
âI do see,â Dick said, then called Spot to him and looked deep into Wisdomâs bright eyes . . . at first, as one looking through a glass, darkly, then, as if the sun had suddenly arisen out of their pebbly depths, Dickâs face lit up with a great epiphany.
Dick sprang to his feet and exclaimed, âThatâs an incontrovertible axiom of human consciousness!â
âYes, I see it,â Jane said. âHumanity is hardwired with the idea that God must be!â
âThatâs right!â said Spot.
âItâs as if atheists were lobotomized zombies or something,â Jane opined as she thought about the feminazi who taught her social studies class.
âThatâs right,â said Spot. âThe ramifications of their very own thought, if you can call it that, fly right over their heads.â
âBut I thought atheists were free thinkers,â Dick said with a furrowed brow.
Jane looked confused.
Spot let out a barking stream of laughter that went on and on.
âLaugh, Spot, Laugh!â Jane giggled.
âSee Spot laugh,â said Dick.
Spot couldnât stop laughing. He rolled on his back and just laughed and laughed until his belly ached and tears streamed down his face.
âOh, my goodness,â said Jane. âAre you okay, Spot?â
âOh, Iâm fine,â said Spot as he wiped the tears from his eyes.
âWhew! Oh, my ⌠just let me catch my breath.â
Dick chuckled.
âYou see, children, atheists are slogan spouters.â
âSlogan spouters?â Dick said.
âYes, slogan spouters,â answered Spot. âAtheists presuppose that all of cosmological and biological history is necessarily an unbroken chain of natural cause and effect, which redundantly begs the question.â
Dick thought about the feminazi who taught his sex education class and encouraged the children to embrace their sexuality, averred that sexual promiscuity and polymorphous perversity were perfectly acceptable behavior in human beings.
Just be sure that youâre safe when you have loveless, recreational sex,â she subversively told them. âDeath to the oppressive monogamy of the patriarchy! Death to the sexual virtue of high love and romance! Youâre just a glorified animal lucky enough to not have been aborted! Itâs all downhill from here on out. Get used to it!
âSlogan spouters,â Dick thought out loud.
âThatâs right,â Spot said. âSlogan Spouters.â
âSo humanists insist that God doesnât exist . . . because God doesnât exist?â, Jane asked.
âThatâs pretty much all there is to it,â Spot answered.
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