dattaswami
Rookie
- Aug 4, 2009
- 102
- 2
- 0
- Banned
- #1
Explaining Sufferance Of Past Deeds In The Light Of The Theory Of Action
People are posing as if they are pure in this birth by saying like this. Infact, for all the previous deeds, the soul was treated completely in the upper world. When the soul takes birth in this world it is born with Karmasesha, which means not the remains of the action. It means the remains of that quality (Samskara or Vasana) in the soul. When a thief was strongly beaten in the police station for his action of theft, he comes out with a subtle seed of that quality. Due to the beating, that quality was very much reduced but did not vanish. This seed is in the form of quality, which is a wrong modification of knowledge and it will never be vanished by the fruit because the fruit is also a form of action. This means action cannot destroy the quality. Only the right knowledge, which is the correct modification of the knowledge, can remove that quality. The punishment, which is also a form of action, cannot destroy the quality.
The agony, which is also another wrong modification of knowledge, produced during the punishment, cannot destroy this quality. This seed is called Karmasesha or Sanchita. Therefore Karmasesha or Sanchita does not mean the balance of the results. It only means the balance of the quality, which is responsible for the action. When the soul is reborn, it gets a congenial atmosphere according to its seed. The seed starts germinating and this stage of the quality is called Prarabdha. The seed slowly grows into a tree. The soul becomes very active and does a series of deeds. The fruits of these deeds will be received by the soul in the upper world. Such future fruits are called Aagaami. But some vigorous deeds give fruits in this world itself. The series of thefts of a thief are recorded in the police station (Aagaami), but sometimes the householder even before going to the police station punishes the thief. Thus the effects in this world are only the fruits of some serious actions of the soul done in this world itself.
The most serious sin done in this world is forgetting the Lord who gave so many facilities in this world without any selfishness. Even though people are praying the Lord; their love is with selfishness only. The love is not true if selfishness exists. There is no light if darkness exists. Therefore the human being is committing this greatest sin and is receiving the result of this sin in this life itself because the sin is so serious! However, the atheists are going to be punished in the upper world only for this greatest sin. The reason is that they are used to examine the faith of the devotees of the Lord. Seeing the happy life of an atheist in this world should not mislead a devotee.
People are posing as if they are pure in this birth by saying like this. Infact, for all the previous deeds, the soul was treated completely in the upper world. When the soul takes birth in this world it is born with Karmasesha, which means not the remains of the action. It means the remains of that quality (Samskara or Vasana) in the soul. When a thief was strongly beaten in the police station for his action of theft, he comes out with a subtle seed of that quality. Due to the beating, that quality was very much reduced but did not vanish. This seed is in the form of quality, which is a wrong modification of knowledge and it will never be vanished by the fruit because the fruit is also a form of action. This means action cannot destroy the quality. Only the right knowledge, which is the correct modification of the knowledge, can remove that quality. The punishment, which is also a form of action, cannot destroy the quality.
The agony, which is also another wrong modification of knowledge, produced during the punishment, cannot destroy this quality. This seed is called Karmasesha or Sanchita. Therefore Karmasesha or Sanchita does not mean the balance of the results. It only means the balance of the quality, which is responsible for the action. When the soul is reborn, it gets a congenial atmosphere according to its seed. The seed starts germinating and this stage of the quality is called Prarabdha. The seed slowly grows into a tree. The soul becomes very active and does a series of deeds. The fruits of these deeds will be received by the soul in the upper world. Such future fruits are called Aagaami. But some vigorous deeds give fruits in this world itself. The series of thefts of a thief are recorded in the police station (Aagaami), but sometimes the householder even before going to the police station punishes the thief. Thus the effects in this world are only the fruits of some serious actions of the soul done in this world itself.
The most serious sin done in this world is forgetting the Lord who gave so many facilities in this world without any selfishness. Even though people are praying the Lord; their love is with selfishness only. The love is not true if selfishness exists. There is no light if darkness exists. Therefore the human being is committing this greatest sin and is receiving the result of this sin in this life itself because the sin is so serious! However, the atheists are going to be punished in the upper world only for this greatest sin. The reason is that they are used to examine the faith of the devotees of the Lord. Seeing the happy life of an atheist in this world should not mislead a devotee.
