I do not believe in the virgin birth of Jesus because Scripture cannot establish an accurate date of JesusÂ’s birth. Luke 2:1-5 reports that
“And it came to pass in those days that a decree went out from Caesar Augustus that all the world should be registered. This census first took place while Quirinius was governing Syria. So all went to be registered, everyone to his own city. Joseph also went up from Galilee, out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, to be registered with Mary, his betrothed wife, who was with child."
Now, Publius Sulpicius Quirinius governed Syria during A.D. 6-9, after Herod Archelaus was banished. Similarly, the census taken during his period of governance occurred in A.D. 6, and Gamaliel mentioned in Acts 5:37 that this caused a violent revolt, (perhaps inspired by religious objections by the Jews in memory of King DavidÂ’s sinful attempt to do the same thing), a fact that is recorded by the historian Josephus.
But if Jesus was born in A.D. 6, the attempts of Herod the Great to murder him that are recorded in Matthew 2 cannot be accurate, since Herod died in 4 B.C. Hence, there is a discrepancy of about ten years between the Gospel of Matthew and the Gospel of Luke. Moreover, if we regard the birth date of A.D. 6 as being accurate, LukeÂ’s account that
“Jesus began his ministry at about thirty years of age” in Luke 3:23 would seem to be inaccurate.
Hence, it is for that reason that the author of the Gospel of Luke is regarded as having made a mistake, which of course, poses some problems for the conception of the Bible as “infallible” and “divinely inspired.”
You are lost. I am sorry I can not help you. Robert is lost also. As are many people. However all I can say is that you can repent, ask forgiveness and be forgiven.
Read 2 Timothy all of 3 and 4. Read the book of John. It is never to late.
2 Timothy is one of the Pastoral Epistles, and is regarded as not having actually been written by Paul. The vocabulary and style used in the Pastoral Epistles, particularly 1 Timothy, are unlike any that were ever used in letters authentically written by Paul. Moreover, the historical references of the Pastoral Epistles are incompatible with the chronology of PaulÂ’s life that is stated in Acts, the false teachings described therein seems to be the Gnosticism of the 2nd century, and it is probable that the church organization structure described in Titus 1:5-7 is far too developed for PaulÂ’s day.
In addition, the author of the Pastoral Epistles has a demonstrably different attitude toward the role of women than Paul does, and the conception of the Pastoral Epistles as letters of Paul could itself be regarded as the incorporation of a false doctrine into Christianity, since so many churches and denominations do not allow women to be ministers. In Galatians 3:28, he writes,
“There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.” Yet, 1 Timothy 2:11-15 states, “Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the women being deceived, fell into transgression.”
Now, Paul does not abandon gender roles altogether, but for him to state that
“there is neither male nor female; for you are all one in Christ Jesus” seems to be profoundly contradictory to a command that women
"learn in silence with all submission."