The author below has captured the entirety of the Christian fundie ID'iot argunent. The bolded parts (my addition), is the delineation.
Doubting Stephen Meyer's 'Darwin's Doubt' : The New Yorker
WeÂ’ve been here before. The intelligent-design movement was born more than two decades ago, in the wreckage of creation science, and the idea is closely associated with the Discovery Institute, the Seattle think tank where Meyer works. The scientific arguments have changed over the years, but intelligent design is probably best understood as the central element of a cunning legal argument. In 1987, the Supreme Court ruled that creation science could not be taught in public schools because it was a poorly disguised version of the Bible, so the engineers of intelligent design improved the disguise: a theory that made room for the Bible without any explicit mention of the book. Advocates were thus able to argue that intelligent design should be taught in public-school biology classes. Their agenda was dealt a serious setback in 2005, when a federal judge declared that intelligent design was religion, not science, and barred it from schools.
Scientific readers will likely find that “Darwin’s Doubt” has an inspired-by-true-events feel: a few elements are recognizable, but the story makes no sense to anyone who was there. The problem for Meyer is that what has come to be called the Cambrian explosion was not, in fact, an explosion. It took place over tens of millions of years—far more time than, for example, it took humans and chimpanzees to go their separate ways. Decades of fossil discovery around the world, combined with new computer-aided analytical techniques, have given scientists a far more complete portrait of the tree of life than Darwin and Walcott had available, making connections between species that they could not see.
It turns out that many of the major gaps that Meyer identifies are the result of his misleading rearrangement of the tree. Nick Matzke, a scientist who blogs at Panda’s Thumb, makes a convincing case that Meyer does not understand the field’s key statistical techniques (among other things). For example, Meyer presents a chart on page thirty-five of “Darwin’s Doubt” that appears to show the sudden appearance of large numbers of major animal groups in the Cambrian: the smoking gun. But if one looks at a family tree based on current science, it looks nothing like Meyer’s, and precisely like what Darwinian theory would predict. “All of this is pretty good evidence for the basic idea that the Cambrian ‘Explosion’ is really the radiation of simple bilaterian worms into more complex worms[which] occurred in many stages, instead of all at once,” Matzke writes.
Meyer goes on to build a grander, more bizarre argument that draws from the intelligent-design well. The genetic machinery of life, he writes, is incapable of grand leaps forward, meaning that any dramatic biological innovation must be the work of the intelligent designer. Yet scientific literature contains many well-documented counterexamples to MeyerÂ’s argument, and the mechanisms by which lifeÂ’s machinery can change quickly are well known. Whole genes can be duplicated, for example, and the copy can evolve new functions.
Most absurd of all is the book’s stance on knowledge: if something cannot be fully explained by today’s science—and there is plenty about the Cambrian, and the universe, that cannot—then we should assume it is fundamentally beyond explanation, and therefore the work of a supreme deity.