guno
Gold Member
- Banned
- #1
in Judaism heaven is not a gated community. The righteous of any people and any faith have a place in it. Our actions, not our specific beliefs, determine our fate. No concept of Hell exists in Judaism. The afterlife can take many forms.
Professor A.J. Levine expresses this truth most eloquently, “Jewish beliefs in the afterlife are as diverse as Judaism itself, from the traditional view expecting the unity of flesh and spirit in a resurrected body, to the idea that we live on in our children and grandchildren, to a sense of heaven (perhaps with lox and bagels rather than harps and haloes).” The afterlife is here on earth: One strand of Jewish thought sees heaven as a transitory place where souls reside after death. They reside there until they reunite with their physical bodies at the time when messiah comes. Rabbi Shmuley Boteach articulates this view in his early book, The Wolf Shall Lie with the Lamb. This approach differs from reincarnation since the return to life happens only in the messianic era, not as a regular occurrence, as in Hinduism. We live on through others: The Reform Jewish prayerbook expresses this idea through the metaphor of a leaf and a tree. A leaf drops to the ground, but it nourishes the soil so more plants and trees spring up. The same is true in our lives. We nourish the future through the influence we have on those who follow us. It can happen in unimaginable ways.
some more reading on this subject
Afterlife in Judaism | Jewish Virtual Library
Professor A.J. Levine expresses this truth most eloquently, “Jewish beliefs in the afterlife are as diverse as Judaism itself, from the traditional view expecting the unity of flesh and spirit in a resurrected body, to the idea that we live on in our children and grandchildren, to a sense of heaven (perhaps with lox and bagels rather than harps and haloes).” The afterlife is here on earth: One strand of Jewish thought sees heaven as a transitory place where souls reside after death. They reside there until they reunite with their physical bodies at the time when messiah comes. Rabbi Shmuley Boteach articulates this view in his early book, The Wolf Shall Lie with the Lamb. This approach differs from reincarnation since the return to life happens only in the messianic era, not as a regular occurrence, as in Hinduism. We live on through others: The Reform Jewish prayerbook expresses this idea through the metaphor of a leaf and a tree. A leaf drops to the ground, but it nourishes the soil so more plants and trees spring up. The same is true in our lives. We nourish the future through the influence we have on those who follow us. It can happen in unimaginable ways.
some more reading on this subject
Afterlife in Judaism | Jewish Virtual Library