The problem with capitalism is that it requires good governance to regulate it. Which we ain't got, never have. A capitalistic economy is obviously going to be run by people, who as we all know are subject to the sins of avarice, greed, corruption, etc. Same as any other economic model, people are people. Which means if any economic system is to prosper and maximize justice and equal opportunity then your government has to be honest and vigilant. Which again we ain't got, never have. Our problem isn't capitalism, it's our gov't that plays favorites for political gain and enriches itself at the people's expense.
No, the problem is capitalism. It's capital accumulation that affords people the ability to buy government. And our politicians are culled from a society that worships individualism and an economic system that promotes rational self interest as the driver for propelling society forward. It's nice to think that we could send honorable people to represent us and many start off with good intentions but the whole system has already been set up for their failure.
This is nonsense, people can and do buy off gov't officials in ANY economic model. The excuse that "well he offered me SO MUCH money that I had to take it" is bullshit, and if we had an honest and unbiased MSM we could and should be going after anybody and everybody who has any part in gov't corruption. And that includes the big or little corps, unions, various associations, and of course the politicians. Laying it all on capitalism is poppycock, a crook is a crook in any gov't and in any style of economy, both the briber and the bribee
Crooks? Campaign donations are not criminal. Lobbying is not criminal. They are natural parts of our political process. We all have the right, we don't all have the means.
The state presents itself to us as the first ideological power over man. Society creates for itself an organ for the safeguarding of its common interests against internal and external attacks. This organ is the state power. Hardly come into being, this organ makes itself independent vis-a-vis society; and, indeed, the more so, the more it becomes the organ of a particular class, the more it directly enforces the supremacy of that class. The fight of the oppressed class against the ruling class becomes necessarily a political fight, a fight first of all against the political dominance of this class. The consciousness of the interconnection between this political struggle and its economic basis becomes dulled and can be lost altogether.
Ludwig Feuerbach and the End of Classical German Philosophy - Part 4: Marx