That is exactly what I said Lisa, which is why only those who lived under Jim Crowe should get it, not all Blacks.
Note: reparations were given to interred Japanese Americans regardless of how long they were interred, whether or not they could prove material damages and regardless of their age at internment. So, for example, a person who was a baby and relatively unaffected got the same reparations as the man forced to short-sell his business, his home and move his family to an interment camp.
These are all arguments you use to restrict reparations for Jim Crowe. How do you square the two different standards here?
There is an interesting discussion here about why it is much more difficult to get reparations for descendents of slaves vs Japanese Americans who were interred (and it isn’t an argument of justness). It is also why I think using Jim Crowe as a factor is better than slavery.
Social movement theory helps to explain why Japanese-Americans received reparations but the same will be much more challenging to provide for African-Americans.
theconversation.com