JimofPennsylvan
Platinum Member
- Jun 6, 2007
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It is really clear what Pope Francis is trying to do for the Catholic Church. He is trying to make the Church more attractive to people so that the Church will stop losing membership to other denominations of the Christian faith, the Muslim faith and other religions. One could conclude that Pope Francis with his deep devotion to the person of Jesus believes it is better to bring and keep people into the Catholic faith under less than ideal circumstances than lose these people altogether because the Catholic faith offers the fullness of truth about the faith of Jesus Christ and the optimum means of obtaining grace to follow the path that Christ calls individuals to follow.
To this end, Pope Francis seems to be on this highly commendable effort to permanently change the Church rules to allow people that have divorced and remarried without getting an annulment on their first marriage to receive communion. What an outstanding disappointment that the Church's Cardinals and Bishops are not making a hundred percent effort to try to back him in this initiative, reports out of the Synod going on in Rome indicate the Bishops will be blocking the Pope in his effort here!
This writer is not a Catholic theology expert just an ordinary Catholic one finds in the pews so maybe this writer is out in left field in this analysis but this writer believes the Bishops could find a way to morally sanction what the Pope wants to do here. Fundamentally this issue involves the following aspects. Is such a remarried person in a state of mortal sin because that is the dispositive factor if such a person is in mortal sin they cannot receive communion but if they are only in venial sin they can. More specifically, the issue is does the sex this remarried couple engages in with their new spouse amount to mortal sin because if this remarried couple is committed to not having sex they can then receive communion this is well settled Church law.
If one is seeking perfect goodness which God would be seeking one should conclude that in not all cases such behavior by remarried Catholics amounts to mortal sin. Mortal sin is serious sin wchich if one dies with such sin on one's soul without repenting for one is eternally damned eternally separated from God. After getting divorced some people may remarry in part because emotionally, psychologically and physiologically they need to be in such a relationship to function, one should have doubts that an all good God would eternally damn such people for a situation which to a significant degree is beyond their control no offense is intended here but the Church's current rule espouses the viewpoint here which lacks this love of neighbor perspective. The Bishops should be fully reasonable and support the viewpoint that these remarried relationships in at least some cases may not be mortally sinful and support striking down the Church's rule of a blanket prohibition on these remarried Catholics being able to receive communion!
To this end, Pope Francis seems to be on this highly commendable effort to permanently change the Church rules to allow people that have divorced and remarried without getting an annulment on their first marriage to receive communion. What an outstanding disappointment that the Church's Cardinals and Bishops are not making a hundred percent effort to try to back him in this initiative, reports out of the Synod going on in Rome indicate the Bishops will be blocking the Pope in his effort here!
This writer is not a Catholic theology expert just an ordinary Catholic one finds in the pews so maybe this writer is out in left field in this analysis but this writer believes the Bishops could find a way to morally sanction what the Pope wants to do here. Fundamentally this issue involves the following aspects. Is such a remarried person in a state of mortal sin because that is the dispositive factor if such a person is in mortal sin they cannot receive communion but if they are only in venial sin they can. More specifically, the issue is does the sex this remarried couple engages in with their new spouse amount to mortal sin because if this remarried couple is committed to not having sex they can then receive communion this is well settled Church law.
If one is seeking perfect goodness which God would be seeking one should conclude that in not all cases such behavior by remarried Catholics amounts to mortal sin. Mortal sin is serious sin wchich if one dies with such sin on one's soul without repenting for one is eternally damned eternally separated from God. After getting divorced some people may remarry in part because emotionally, psychologically and physiologically they need to be in such a relationship to function, one should have doubts that an all good God would eternally damn such people for a situation which to a significant degree is beyond their control no offense is intended here but the Church's current rule espouses the viewpoint here which lacks this love of neighbor perspective. The Bishops should be fully reasonable and support the viewpoint that these remarried relationships in at least some cases may not be mortally sinful and support striking down the Church's rule of a blanket prohibition on these remarried Catholics being able to receive communion!