Initially, one might not see the connection between the events on May 1st and the traditional notion of May Day. After all, May Day has been promoted as the real Labor Day, a celebration of those who fought for the right to unionize and for workers rights such as the eight hour work day. Indeed, these are things that should be celebrated. However, the real May Day is not rooted in Labor, but in the Occult.
The Occultic version of May Day has been referred to as
the Illuminatis second most sacred holiday. On this day, human sacrifice is required. The
ritual also involves
fire and dancing and is one of many witches Sabbaths. [These celebrations are often promoted as rituals to keep evil spirits away. This attracts wider participation among those who are unaware of the rituals true meaning.] It is said that, in the human sacrifice part of the ritual, the sacrifice must feel terror, trauma, and pain. The victim must also die from some form of conflagration.
With this in mind, the events of May 1st 2011 make a bit more sense. Regardless of the truth or falsity surrounding Osama bin Ladens death, the PERCEPTION was that he was killed and, for the purposes of the ritual, the perception is all that is needed. It is therefore important to note that bin Laden was killed as an act of war (read conflagration)which, by its very nature, inflicts pain, trauma, and suffering.
When the
announcement of bin Ladens death was made late in the night of May 1st, (a timely revelation if ones purpose was to produce a multitude of people outside at night) the reaction from many Americans was one of spontaneous celebration. Thousands poured out in the streets to celebrate the death/sacrifice of bin Laden with dancing and drunken revelry. The scene in Washington D.C. was telling as thousands danced under the glow of the giant phallic symbol of the Washington monument in what was possibly the biggest Occultic May Day celebration of all time.
Although it is almost certain that virtually none of the participants were capable of understanding what they were participating in (after all they believed the bin Laden fairy tale), I must confess a feeling of deep uneasiness about what I witnessed on Sunday night. The
crowds in the street could have taken off all of their clothes and painted themselves in animal blood and only seemed slightly more savage than they already did. I could not help but feel that a line had been crossed from which there may be no turning back. Yet I did not merely witness a nations loss of innocence (if there was any left to lose), or even a momentary loss of self-control. I witnessed a nation who had openly embraced both devilry and decadence.