One of the ways you can tell that the RWs here have never watched Maher is that they don't know he has no affection for the religion of Islam. None at all. They also don't know what he really says about god.
He was his usual funny, ascerbic self last night, live on his show followed by live stand up in DC.
Dealt with the idiot tee potty heckler quite well.
And the bit with the boy scout helping the little old lady across the street was a hoot.
I know all about Bill Maher.
Rose is an imbecile. Maher is a theological dunce. They're both illiberal statist bootlicks.
In the meantime, this nation was founded on the sociopolitical ramifications of Judeo-Christianity's ethical system of thought, the classical liberalism of the Anglo-American tradition.
You're confusing the pilgrims with the founders of the United States of America.
The pilgrims did found and establish a christian theocratic colony of England. With the king and the christian church controlling the colonies.
That was in the 1600s. The next century the liberal decedents of those pilgrims didn't want to live in a theocratic monarchy. They declared independence from England and fought a war for their freedom.
When they won, they created a secular nation with church and state separate. They named that nation The United States of America.
I'm surprised you didn't learn that in school.
You don't know what you're talking about. You don't know the history of ideas and events.
Pilgrims?! LOL!
Ever heard of John Locke, the Father of Classical Liberalism?
How about "We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among them are
the right to life, to liberty and to the pursuit of happiness"?
Jefferson is paraphrasing Locke's triadic construct
life, liberty and property, wherein "pursuit of happiness" is a term of art, not originated by Jefferson, by the way, that refers to the principle of private property, which goes to the ownership of one's own self and the fruits of one's labor.
Locke extrapolated his theory of government and labor theory of property from . . . Judeo-Christianity's ethical system of thought. His Two Treatises of Civil Government is systematically predicated on scripture as the ontological justification for his sociopolitical and economic theory, and his annunciation of natural law harks back to the Augustinian tradition, that of the great theologian.