Ok. I don't like the word supernatural and would prefer we just drop it. If something exists, it is natural. But if we are going to have a subject regarding belief then we do need to talk about what it is being believed. So... what do you mean by "gods"?
Was this directed to me? When you let your posts grow to a giant redwood like that it's reeeeeaaally hard to tell what's referring to what. I'll ask you to please prune the nest as you go. I cut out about 80% of this and it wasn't easy.
Assuming it's to me, I guess we're free to grope for another word for 'supernatural' but some term is needed -- meaning that which is beyond the natural world. Natural and supernatrual are two different things, and the latter is what religion attempts to address.
In the term "gods" I was pointing out that our language/cultural background, in using the term "gods", is insufficient to grok the concept as it's used in cultures outside our own -- IOW we may describe Greek "gods" or African or Native American animist "gods" but imagining them as a parallel based on our own monotheistic anthropomorphize Guy-in-the-Sky is just not accurate.
Some cultures, where we describe "gods", see not "gods" but something more at "essence" or "energy" or, dare I say, "spirit". This comes into play when we start analyzing that this religion over here has "gods", that one over there has "no gods" --- our language and the culture behind it simply does not have the scope to make those assessments in black and white. So when we start constructing rules and guidelines about what constitutes a religion, or even what constitutes theism, we venture into a very grey area, linguistically.[/QUOTE]
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I disagree we need the word supernatural. If something exists, then it is natural. I think we use the word for things we don't know or understand. At the dawn of our species a cigarette lighter would have been seen as supernatural.
I asked what
you meant by gods. When you say you have no belief in gods, what are you talking about?
As to the nature of religion, I think you are pointing out the uselessness of basing it on definitions. I prefer to look at attributes of behavior, for those are objective and identifiable. If we were to investigate the possibility of religion within a group of chimpanzees, what behavior would we be looking for? IMO, there are three basic behaviors in religion (four in some cases - if you want to include proselytizing).
1. A group identity. A differentiation between us and them.
2. Faith based. The group is identified by core beliefs which are not related directly to physical reality.
3. Dogma. The tenets of the group are unquestioned.
Some might include ritual in this, but I consider that to be a factor of hierarchy. Ritual is a justification for priests.