*Arabs Attack Jew Who Is Dead!*

[chesswarsnow]

This "moron" is Jewish and knows Jewish history and the history of the time.

So, you can continue to call anyone who can tell you that you are wrong about what you are writing, and refuse to do any "research" because you wish to believe that Herod coined the name Palestine, etc, that makes what of you?

Sorry about your brain, which is stuck in a world you created only for yourself.

I do not appreciate anyone rewriting the history of my people, not any part of it, no matter where that person comes from and what they learned since they were children.

Smart people want to learn, but you.......stuck in your own version of Jewish history .



It is wonderful that you are pro Israel but do stop rewriting our history.

Sorry bout that,

1. Its you, you are stupid *stupid's strong in this one* stupid to your own history, please stand by.
2. READ: Palestine is a Geographical Area, Not a Nationality.
3. Some people are slow learners, you fit into that perfectly.
4. There are moron Jews too folks.
5. SAMPLE:
"The word Palestine is not even Arabic. It is a word coined by the Romans around 135 CE from the name of a seagoing Aegean people who settled on the coast of Canaan in antiquity – the Philistines. The name was chosen to replace Judea, as a sign that Jewish sovereignty had been eradicated following the Jewish revolts against Rome."


Regards,
SirJamesofTexas

 

[Sixties Fan]

Sorry bout that,

1. Its you, you are stupid *stupid's strong in this one* stupid to your own history, please stand by.
2. READ: Palestine is a Geographical Area, Not a Nationality.
3. Some people are slow learners, you fit into that perfectly.
4. There are moron Jews too folks.
5. SAMPLE:
"The word Palestine is not even Arabic. It is a word coined by the Romans around 135 CE from the name of a seagoing Aegean people who settled on the coast of Canaan in antiquity – the Philistines. The name was chosen to replace Judea, as a sign that Jewish sovereignty had been eradicated following the Jewish revolts against Rome."


Regards,
SirJamesofTexas

I did not say that Palestine was a Nationality. I did not correct you on that.

Re read my post.

There are some things you are not being correct about and I specified what they were.

 

[chesswarsnow]

Sorry bout that,

1. Arabs migrated from Jordan, you know across the Jordan River.

Regards,
SirJamesofTexas

 

[Sixties Fan]

Sorry bout that,

1. Arabs migrated from Jordan, you know across the Jordan River.

Regards,
SirJamesofTexas

Where are Arab people originally from?

Arab Civilization

The Arabs were originally the people of the Arabian desert. Converted to Islam in the 7th century A.D., they conquered the Middle East from the Sassanian and Byzantine empires and established a succession of Arab-Islamic Middle Eastern empires from Spain to Central Asia and from the Caucasus to India. More profoundly, Islam, as well as its laws and doctrines, became the universally accepted religion and culture of the Persians, Turks, and many other peoples. What is referred to as Arab Civilization is a combination of certain classical Arab values [see Arab], Islamic culture and institutions, the inherited knowledge of the great civilizations of the Old World, and the unity provided by the Arabic language. The Arabs preserved and built upon existing knowledge in the realms of government, literature, philosophy, history, art and architecture, music, physical and mathematical sciences, biology, medicine, engineering, navigation, and commercial law. Although Arab control over Islamic empires proved ephemeral, Islam continued to flourish as a religion and civilization of the Middle East. Currently, one fifth of the world’s population is Muslim, and Islam has become the second largest religion in both Europe and North America.

Pre-Islamic Arabia

Arabia was the cradle of Islam and of Arab civilization. In the 6th century A.D., it was a region with some sedentary agricultural and commercial life in the south (Yemen) and on the borders of Syria and Iraq, but the harsh interior was the domain of camel-raising nomads (bedouins). The bedouins were polytheists whose gods did not take the shape of humans or animals, but rather were amorphous spirits usually associated with specific geographic features, particularly those that gave comfort or shelter such as caves or watering holes. Their gods also dwelled in the skies. Additionally, they believed in jinns or spirits which could be good or bad and which came to the world in the form of animals. The socio-political unit of organization was the tribe [see Arab]. Among the various tribes of the peninsula, there were numerous disputes over water and pasturage. Culturally, the Arabs relied on poetry as a form of news, entertainment, and history.
The Arabian peninsula was surrounded by two more advanced civilizations, the Byzantine and Sassanian Empires, which were frequently at war with one another. While the peninsula was somewhat insulated from the superpower disputes, they were aware of military techniques, weapons, material goods, and notions of monotheism emanating from spreading settlements, itinerant preachers, and contacts with converted border peoples.

By the 7th century A.D., the most advanced Arab communities were at the oases of Mecca and Medina. Mecca was a sanctuary settled in the 5th century A.D. by the Quraysh tribe. Its shrine, the kaaba, was a center of pilgrimage and trade for pagans, Christians, and Jews. The base of the shrine was a black meteor above which a cabinet-like structure was built—according to legend with some connection to Abraham. The kaaba housed a number of different idols, but it was mainly associated with the local god of Mecca, Hubal. There was also some association with Allah, the god of divinity. Allah was the same word used by Arabic-speaking Christians and Jews to refer to their God. The kaaba and the nearby well of Zamzam stimulated the Meccan economy, and a service industry

(full article online)

https://dspace.mit.edu/bitstream/handle/1721.1/97181/21h-912-spring-2003/contents/study-materials/hoarabcivilizatio1.pdf

 

[chesswarsnow]

Not the thread to discuss any of this. Please, go to the right thread.

Sorry bout that,

1. This was your comical opening post knuckle head. lol!
2. Now get off the computer your mamma's waiting for you.

Regards,
SirJamesofTexas

 

[Sixties Fan]

About a century before the Exodus, Transjordan was settled again by the Ammonites, Moabites, and Edomites, who formed a strong chain of kingdoms, with extensive areas under cultivation and a system of efficient border fortresses. Probably in the early 13th century, Moab was attacked from the north by Sihon, the Amorite king of Heshbon, who wrested the area north of the Arnon from it. The Israelites, coming from the wilderness, found it extremely difficult to cross Transjordan; finally they passed east of the settled area of Moab and Edom; their victory over Sihon gave them the entire Jordan Valley, the Gilead, and part of Moab. This area was allotted to the tribes of Reuben (from the Arnon to the Nimrīn Valley), Gad (from southern Gilead to the Jabbok and the Jordan Valley), and half of Manasseh (from the Jabbok northward).

In the period of the Judges these tribes were subjected to the kings of Ammon and Moab, until David eventually conquered all of Transjordan down to the Red Sea. In the time of Solomon, Israelite-controlled Transjordan was organized into the three districts of Ramoth-Gilead, Mahanaim, and southern Gilead (Gad; I Kings 4:13–14, 19). After the division of the kingdom, Ammon and Moab fell to Israel and Edom to Judah, but all three soon regained their independence. As is known from the Mesha stele, Moab was reconquered by Omri; it revolted against Israel in the time of Ahab, finally gaining its independence in the days of Joram, the last of the Omrid kings (851–842 B.C.E.; cf. II Kings 3). In later times Israel never succeeded in subduing Moab, which under Mesha had enlarged its boundaries to the edge of the Jordan Valley. However, the kings of Judah succeeded in ruling large parts of Edom in the ninth century during the days of Jehoshaphat and Jehoram, and again in the eighth century in the days of Amaziah and Uzziah.

With the eighth century B.C.E., the settled area of Transjordan began once more to shrink, a process which lasted until the Hellenistic period. The Assyrian king Tiglath-Pileser III deported part of the Israelite population from Gilead in 732 B.C.E. The Ammonites maintained their independence, and the Edomites threw off Judean rule in the time of Ahaz (743–727 B.C.E.). After the fall of Jerusalem and the deportation of its population by Nebuchadnezzar in 586 B.C.E., the Edomites moved into southern Judea and their place was gradually taken over by the Nabateans, a people known for outstanding achievements in agriculture, architecture, and art. Their kingdom was composed of sections of Transjordan, Palestine, and Syria, and Petra was their capital (fourth century B.C.E.). In the Persian period, Ammon was ruled by the Jewish family of *Tobiads , whose roots in Gilead dated back to the time of the Israelite monarchy.

In Hellenistic times, a new period of prosperity began for Transjordan, lasting until the Arab conquest. The Ptolemies or Seleucids founded a number of cities in the northern part: Gadara and Abila to the north, followed by Pella and Gerasa. Rabbath-Ammon became the city of Philadelphia and was separated from the area of the Tobiads, who ruled the region populated by Jews between Philadelphia and the Jordan (the Peraea).

Transjordan passed temporarily from Ptolemaic to Seleucid rule in 218 B.C.E. and permanently in 198 B.C.E. In the course of Hasmonean expansion, large areas of Transjordan were conquered by Jonathan (the Peraea), JohnHyrcanus (Madaba and Heshbon), and Alexander Yannai (Moab to the Zered, Gerasa, Pella, and Gadara). In 63 B.C.E., Pompey restored the autonomy of the Greek cities, leaving only Peraea to the Jews. To strengthen the Greek element under Roman rule, he formed the Decapolis league, which included Philadelphia.

For a time, Herod ruled Gadara, which was restored to Syria after his death. In the First Jewish War, the Peraea was conquered by the Romans (68 C.E.), but its Jewish population remained. In 97, the city of Capitolias was founded at Belt al-Rās near Pella. In 106 Trajan annexed the Nabatean kingdom; the cities of Madaba, Esbus (Heshbon), Areopolis (Rabbath-Moab), Charachmoba, and Petra became part of the new province of Arabia, into which Philadelphia and Gerasa were incorporated. The cities of the area reached a height of prosperity in the second century C.E. under the Antonines, due to a new paved road (the Via Nova) running from Elath (Aila) to Bostra throughout the length of Transjordan.

Christianity gained an early foothold in Transjordan, when the Jerusalem community moved to Pella in 70 C.E.In the Byzantine period southern Transjordan was attached to Palaestina III, the rest to Arabia. Churches and monasteries were built in all the large cities and the bishops took part in church councils.

In the last centuries of Byzantine rule, Arab influences in the area were marked. The first battle between the Arabs and the Byzantines took place in 629, still in the lifetime of the prophet Muhammad, in Transjordan (in Mu’ta, near Karak). The final Arab conquest was effected in several stages: southern Transjordan was taken in 630, the mountains of Seir and Moab in 634, and the rest of the region in 635. With the battle on the Yarmuk in 636, Arab rule in the area was established.

In the early Arab period, the area up to Jerash was attached to the Jund al-Urdunn; central Transjordan, including Amman, to the Jund Filasṭīn; and the northern part to the Jund Dimashq (Damascus). Under Arab rule the northern part of Transjordan together with northern Palestine constituted an administrative unit called Jund al-Urdun, with Tiberias as its capital. Central and southern Transjordan, with the equivalent parts west of the river Jordan, became Jund Filastīn, administered from Ramleh. The Arab period marked the beginning of a new decline in the population, which became pronounced for centuries after the Crusades (13th to 19thcenturies).

In the Crusades period, the Jordan Valley, part of the ʿAjlūn, and the mountains of Karak and Shawbak down to the Red Sea were combined into a principality known as Terre D'Outre Jourdain. As the Crusaders, and especially the rulers of the fortress of Montreal (Shawbak), threatened the pilgrims’ route to Mecca and even the holy cities themselves, Saladin attacked and reduced the Crusader fortresses before the battle of Ḥiṭṭin.

Under Mamluk rule Transjordan was divided between Mamlakat Dimashq (the districts (aʿmāl) of ʿAjlūn and al-Balqā ʾ) and Mamlakat al-Karak, which included Maʿān, Shawbak, Zughar (Zoar), and Karak. In the time of Baybars it was ruled by the last descendant of the Ayyubid dynasty.

In Ottoman times the population of Transjordan reached its lowest level and most of Transjordan was left to the Bedouin, although the sultans kept up a semblance of administration in the western areas. Most of the region was part of the vilayet of Damascus, divided into the Sanjak of Ḥawrān (to the Jabbok), the Sanjak of Nablus, which occasionally included the Balqāʾ, and the Sanjak of al-Karak. The southern sections, Ma’an and Aqaba, were part of the vilayet of Hijaz. However, Ottoman rule was nominal most of the time. Transjordan was regarded as the backyard of Syria and Palestine and concerned the Ottomans only during the annual pilgrimage, as the main Hajj caravan from Damascus had to cross it en route to Medina. Only in the second half of the 19th century, after the short-lived Egyptian occupation (1831–40) and during the reform period (Tanzimat), under Abdul-Ḥamid II, was resettlement begun. The Ottomans had extended their direct rule over Transjordan. Karak, the capital of its namesake sanjak, was the major city in the area and the jurisdiction of its governor stretched over most of sedentary Transjordan. Local population increased when Circassian refugees from Russian-occupied Caucasus were encouraged by the Ottomans (in 1861–64, and later after the Turkish-Russian war of 1877–78) to migrate to Palestine and Transjordan. In the latter, they settled in and around Amman, Zarqa, and Jarash.

The 19th century also witnessed growing European interest in Transjordan, mainly for archeological and historical reasons – in 1812 Burckhardt discovered Petra and, in 1806, Seetzen discovered Jarash. In the second half of the 19th century, the interest of the Palestine Exploration Fund as well as of Christian churches and missions in Transjordan yielded, inter alia, the discovery of the Mesha stele and the Madaba mosaic map. In 1900–08, the Ottomans built the Hijazi railroad from Damascus to Medina. About one third of the 1,200 km. line passed through Transjordan, bringing it closer to the administrative centers of Damascus and Istanbul, yet also triggering several rebellions in Karak.

For modern period after 1914, see also Jordan.

(full article online)​

Transjordan

Encyclopedia of Jewish and Israeli history, politics and culture, with biographies, statistics, articles and documents on topics from anti-Semitism to Zionism.

www.jewishvirtuallibrary.org

 

[chesswarsnow]

Where are Arab people originally from?

Arab Civilization

The Arabs were originally the people of the Arabian desert. Converted to Islam in the 7th century A.D., they conquered the Middle East from the Sassanian and Byzantine empires and established a succession of Arab-Islamic Middle Eastern empires from Spain to Central Asia and from the Caucasus to India. More profoundly, Islam, as well as its laws and doctrines, became the universally accepted religion and culture of the Persians, Turks, and many other peoples. What is referred to as Arab Civilization is a combination of certain classical Arab values [see Arab], Islamic culture and institutions, the inherited knowledge of the great civilizations of the Old World, and the unity provided by the Arabic language. The Arabs preserved and built upon existing knowledge in the realms of government, literature, philosophy, history, art and architecture, music, physical and mathematical sciences, biology, medicine, engineering, navigation, and commercial law. Although Arab control over Islamic empires proved ephemeral, Islam continued to flourish as a religion and civilization of the Middle East. Currently, one fifth of the world’s population is Muslim, and Islam has become the second largest religion in both Europe and North America.

Pre-Islamic Arabia

Arabia was the cradle of Islam and of Arab civilization. In the 6th century A.D., it was a region with some sedentary agricultural and commercial life in the south (Yemen) and on the borders of Syria and Iraq, but the harsh interior was the domain of camel-raising nomads (bedouins). The bedouins were polytheists whose gods did not take the shape of humans or animals, but rather were amorphous spirits usually associated with specific geographic features, particularly those that gave comfort or shelter such as caves or watering holes. Their gods also dwelled in the skies. Additionally, they believed in jinns or spirits which could be good or bad and which came to the world in the form of animals. The socio-political unit of organization was the tribe [see Arab]. Among the various tribes of the peninsula, there were numerous disputes over water and pasturage. Culturally, the Arabs relied on poetry as a form of news, entertainment, and history.
The Arabian peninsula was surrounded by two more advanced civilizations, the Byzantine and Sassanian Empires, which were frequently at war with one another. While the peninsula was somewhat insulated from the superpower disputes, they were aware of military techniques, weapons, material goods, and notions of monotheism emanating from spreading settlements, itinerant preachers, and contacts with converted border peoples.

By the 7th century A.D., the most advanced Arab communities were at the oases of Mecca and Medina. Mecca was a sanctuary settled in the 5th century A.D. by the Quraysh tribe. Its shrine, the kaaba, was a center of pilgrimage and trade for pagans, Christians, and Jews. The base of the shrine was a black meteor above which a cabinet-like structure was built—according to legend with some connection to Abraham. The kaaba housed a number of different idols, but it was mainly associated with the local god of Mecca, Hubal. There was also some association with Allah, the god of divinity. Allah was the same word used by Arabic-speaking Christians and Jews to refer to their God. The kaaba and the nearby well of Zamzam stimulated the Meccan economy, and a service industry

(full article online)

https://dspace.mit.edu/bitstream/handle/1721.1/97181/21h-912-spring-2003/contents/study-materials/hoarabcivilizatio1.pdf

Sorry bout that,

1. Your attempt to derail this thread eh?

Where are Arab people originally from?

Arab Civilization

The Arabs were originally the people of the Arabian desert. Converted to Islam in the 7th century A.D., they conquered the Middle East from the Sassanian and Byzantine empires and established a succession of Arab-Islamic Middle Eastern empires from Spain to Central Asia and from the Caucasus to India. More profoundly, Islam, as well as its laws and doctrines, became the universally accepted religion and culture of the Persians, Turks, and many other peoples. What is referred to as Arab Civilization is a combination of certain classical Arab values [see Arab], Islamic culture and institutions, the inherited knowledge of the great civilizations of the Old World, and the unity provided by the Arabic language. The Arabs preserved and built upon existing knowledge in the realms of government, literature, philosophy, history, art and architecture, music, physical and mathematical sciences, biology, medicine, engineering, navigation, and commercial law. Although Arab control over Islamic empires proved ephemeral, Islam continued to flourish as a religion and civilization of the Middle East. Currently, one fifth of the world’s population is Muslim, and Islam has become the second largest religion in both Europe and North America.

Pre-Islamic Arabia

Arabia was the cradle of Islam and of Arab civilization. In the 6th century A.D., it was a region with some sedentary agricultural and commercial life in the south (Yemen) and on the borders of Syria and Iraq, but the harsh interior was the domain of camel-raising nomads (bedouins). The bedouins were polytheists whose gods did not take the shape of humans or animals, but rather were amorphous spirits usually associated with specific geographic features, particularly those that gave comfort or shelter such as caves or watering holes. Their gods also dwelled in the skies. Additionally, they believed in jinns or spirits which could be good or bad and which came to the world in the form of animals. The socio-political unit of organization was the tribe [see Arab]. Among the various tribes of the peninsula, there were numerous disputes over water and pasturage. Culturally, the Arabs relied on poetry as a form of news, entertainment, and history.
The Arabian peninsula was surrounded by two more advanced civilizations, the Byzantine and Sassanian Empires, which were frequently at war with one another. While the peninsula was somewhat insulated from the superpower disputes, they were aware of military techniques, weapons, material goods, and notions of monotheism emanating from spreading settlements, itinerant preachers, and contacts with converted border peoples.

By the 7th century A.D., the most advanced Arab communities were at the oases of Mecca and Medina. Mecca was a sanctuary settled in the 5th century A.D. by the Quraysh tribe. Its shrine, the kaaba, was a center of pilgrimage and trade for pagans, Christians, and Jews. The base of the shrine was a black meteor above which a cabinet-like structure was built—according to legend with some connection to Abraham. The kaaba housed a number of different idols, but it was mainly associated with the local god of Mecca, Hubal. There was also some association with Allah, the god of divinity. Allah was the same word used by Arabic-speaking Christians and Jews to refer to their God. The kaaba and the nearby well of Zamzam stimulated the Meccan economy, and a service industry

(full article online)

https://dspace.mit.edu/bitstream/handle/1721.1/97181/21h-912-spring-2003/contents/study-materials/hoarabcivilizatio1.pdf

Sorry bout that,

1. Many attempts to derail my thread.
2. No ones buying it.
3. Now push off little one.

Regards,
SirJamesofTexas

 

[Sixties Fan]

Sorry bout that,

1. Your attempt to derail this thread eh?

Sorry bout that,

1. Many attempts to derail my thread.
2. No ones buying it.
3. Now push off little one.

Regards,
SirJamesofTexas

You won't read?
Not interested where Arabs come from?

Do tell me, when exactly did the Arabs come from Jordan to the region of Palestine?

 

[chesswarsnow]

You won't read?
Not interested where Arabs come from?

Do tell me, when exactly did the Arabs come from Jordan to the region of Palestine?

Sorry bout that,

1. Why would I care what was the exact time they came?
2. They're there isn't that bad enough for you?
3. You don't live in Israel do you?
4. Arabs are terrorists, you know.
5. Its a profitable job, they been doing it for centuries.
6. For them, *It Beats Working For A Living*

Regards,
SirJamesofTexas

 

[Sixties Fan]

Sorry bout that,

1. Why would I care what was the exact time they came?
2. They're there isn't that bad enough for you?
3. You don't live in Israel do you?
4. Arabs are terrorists, you know.
5. Its a profitable job, they been doing it for centuries.

Regards,
SirJamesofTexas

You invent stuff, and then cannot come up with the answer.
WHEN did the Arabs migrate from Jordan? You put it up.
You do not know the year or century?

I do care to learn from you about it. When.....did the Arabs migrate from Jordan across the river?

 

[Sixties Fan]

In other words, you do know that you invented that Arabs do come from Jordan. You do not know when, how, how many, why.

Your pride is bigger than Texas, so you just make believe that you are on top of it by finding everything funny, and never answering anything.

Poor James from Texas.

Goodbye Y'all. Somebody save Texas from ignorant proud people like you.

and at the same time very

 

[chesswarsnow]

You invent stuff, and then cannot come up with the answer.
WHEN did the Arabs migrate from Jordan? You put it up.
You do not know the year or century?

I do care to learn from you about it. When.....did the Arabs migrate from Jordan across the river?

Sorry bout that,

1. Google it.
2. Enquiring minds want to know the exact time the Jordan arabs creped into the Holyland, Israel.
3. Me I'm ok with what I know, but I don't do spin dives from trapeze swings for morons.

Regards,
SirJamesofTexas

 

[irosie91]

You won't read?
Not interested where Arabs come from?

Do tell me, when exactly did the Arabs come from Jordan to the region of Palestine?

Jordan is ----as far as I know---part of the area that
the Greeks named PALESTINA and the Romans
later designated what they called JUDEA as
PALESTINE. As to "arabs" I believe that there were some bits of migration of nomadic Bedouins from arabia to the Southern parts of Palestine. Its not much of a trip

 

[irosie91]

Sorry bout that,

1. Google it.
2. Enquiring minds want to know the exact time the Jordan arabs creped into the Holyland, Israel.
3. Me I'm ok with what I know, but I don't do spin dives from trapeze swings for morons.

Regards,
SirJamesofTexas

Jordan as a country is VERY NEW It got formed
in 1946