I think one of the major problems all over this world is the lack of a sense of worth. Too many people feeling like they've got nothing to lose and no help is on the way. Too many broken homes, broken relationships, broken societies. I didn't want to get into religion all that much, but this is one area where religion can be a positive: if we believe that God loves us, and we assemble with others who share that belief, then our sense of self-worth should improve. Has to be honest though, you can't fake this.
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The second major condition determining the quality of existence is the feeling one
develops about his self. In general, if things go right for us, then we develop positive
feelings:self-worth,self-esteem,self-love.Whatever the terms,we are referring to a clus-
ter of constructive feelings that we develop about the self and the things the self does.
One who has these positive feelings feels privileged at being who he is and what
he is; he enjoys living with himself.
How we feel about our selves strongly reflects how others felt about us during
our earliest years. If we were loved, then we feel lovable; we can love ourselves. If we
were accepted, then we feel acceptable; we can accept ourselves. If we were trusted,
then we feel trustworthy; we can trust ourselves. If our very existence was valued,
then we feel valuable; we value ourselves.
It is impossible to escape the severe fact that we are wholly dependent upon the
feeling-reflections of others during these early stages of development.
" The self concept, we know, is learned. People learn who they are and what they are from
the ways in which they have been treated by those who surround them in the process of
their growing up. This is what Sullivan called learning about self from the mirror of
other people. People discover their self concepts from the kinds of experiences they
have had with life—not from telling, but from experience. People develop feelings that
they are liked, wanted, acceptable and able from having been liked, wanted, accepted
and from having been successful. One learns that he is these things, not from being told
so but only through the experience of being treated as though he were so. " -- Arthur W. Combs
One who has been loved during his formative years will develop a love of self.
However, there is a common confusion between “self-love” and “selfishness.” Self-
love is neither a narcissistic obsession with one’s physical or intellectual qualities nor
egotism, the inordinate desire to look out for one’s own interests at the expense of
others. The psychologist Erich Fromm reminds us that “if it is a virtue to love my
neighbor as a human being,it must be a virtue—and not a vice—to love myself,since
I am a human being too.”Whatever qualities the category “human”includes apply to
me as well as to others; there is no concept of “human” that excludes me. The bibli-
cal mandate to “love your neighbor as yourself” implies that loving oneself is good
and honorable, and not a selfish act. And psychology has made it abundantly clear
that respect for the self, and love of the self, are prerequisites to respecting and lov-
ing others. If one hates one’s self, it follows that one will hate others, no matter how
much the love game is played. Love of others and love of self are not mutually exclu-
sive alternatives, despite the fact that our religious heritage has taught us they are.
“On the contrary,” writes Fromm, “an attitude of love toward themselves will be
found in all those who are capable of loving others.
page 99, Philosophy: An Introduction to the Fine Art of Wondering, by James L. Christian