If you see no difference between the following then I feel sorry for your family if you were to be ever caught in a fire at the zoo. You can hide behind whatever jargon you learned in debate class all you want. If you make an equivelance between a human baby and a chimp then you fail this topic at the starting gate. Human feti are not caterpillars. They are not baboons. They are not dogs, cats, gerbils or bats. Their inherent value above animals SHOULDN'T have to be explained to another human being. But, again, feel free to talk debate fallacies with the roaring flame as you guide a chimp to safety instead of your own child.
Another logical fallacy, I see. This one is known as the
argumentum ad misericordiam, or more commonly, the "appeal to pity." I shall again note that emotional partiality to a human infant (though I don't see how this applies to abortion, since an aborted fetus is obviously
not an object of "partiality"), over a chimpanzee, for instance, does not endow the human with greater moral value any more than emotional partiality to one's own child over three stranger children endows one's own child with greater moral value than the stranger children.
Instead of advancing logical arguments, you've chosen to rely on repeatedly begging the question. Rather than argue about whether an adult chimpanzee could be of greater moral value than a human fetus, you instead claim that
there is no argument, effectively constituting an "argument before an argument." You draw conclusions based on premises that you allege are "indisputable." Similar claims were once made about the inferiority of blacks to whites or women to men, yet those premises are obviously not logically sound. It is thus incumbent upon modern analysts to defend their premises and conclusions with the usage of the best logically sound arguments available, to therefore avoid falling prey to a similar pattern of irrational discrimination.
Of course, as was mentioned previously, you're under no compulsion to advance logically sound arguments, though similarly, others are obviously under no obligation to pretend that you had.