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"Instead, I will merely state that I fully support Cotton's legal and spiritual right to formulate and express such opinions about witch-burning based upon the venerable and time-honored teachings and religious beliefs of his Judeo-Christian ancestors and present-day positions of that belief-system."
Okay, see how absurd it sounds now?
The Church stopped trying and executing Witches because it had erroneously killed thousands of people - due to its inability to prove such a status.
The Church has no such problem of identification with respect to homosexuals.
And the detrimental and negative macro-level effects of homosexuality upon society are just as legitimately real and dangerous today as they were 3000 or 4000 years ago.
In your example, you serve-up a questionable and non-demonstrable status (witch) and impact (harmful effects of witchcraft), and I, too, would join alongside those who question, and would not utter such rationalizations.
In Phil's example, he served-up a traditional and still largely-dominant condemnation of aberrant sexual practices and lifestyle which may be associated with a variety of licentious and degenerate aftereffects and impacts upon society at large.
It's an apples-and-oranges situation.
Even if it were not - and it is - I would joyfully play the 'Cafeteria Centrist' and cherry-pick-and-choose the situations for which such scrutiny should apply and those for which such scrutiny should be jettisoned. There's a touch of hypocrisy in that, but we all have a touch of that within us someplace, on some issue or another, and I'm just fine with that.