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Temple Mount Update | MORE THAN A FASHION STATEMENT
Many of our IDF soldiers in Gaza and in the north are sporting patches on their uniforms depicting the Holy Temple, expressing a clear statement of what this war is really about. Hamas made it clear from the start when they named their barbaric attack on Israeli citizens, men, women and children, "the al Aqsa flood," al Aqsa being the jihadist nomenclature for the Temple Mount.
Yes, Iranian backed Hamas, as well as Iran's other terror proxies are waging war against Israel, against Jerusalem, against the Holy Temple and all that the Holy Temple stands for: peace, brotherhood, prayer and love for HaShem's world.
Israel's fight is a fight for the future of the entire world and the Holy Temple represents the potential for good in the world. The IDF soldiers who are wearing the Temple patch know exactly what they are fighting for and why: ‘A house of prayer for all nations!” (Isaiah 56:7)
Despite the rainy weather,100's ascend for Hebrew prayed at the Temple Mount this past week.
Israeli Cultural Revolution - Passion For The Temple | The Imaginative Force | Prophetic Cinema
"Those of vast grasping, their force of imagination is great and very exalted." - Rabbi Kook
At least among us Jews, those who have a grasp of knowledge,
are those of great imagination. And then there's great daring,
in their descriptions, their thoughts.
We can see this among the prophets.
We can also see this among Kabbalists.
The terminology is full of imaginative power.
Which causes superficial people to think all these folks are confused and need psychiatric hospitalization. But they don't need any, they are entirely normal people. With that, they have great imaginative power, breaking many borders.
In the scientific field, until Psychoanalysis none of this was known. The Freudian psychoanalysis revealed great depths within the human subconscious, symbolic thinking.
Also later, Jung has many observations of this kind - the collective unconscious...the ocean of souls.
So, "those of vast grasping, their force of imagination is great and very exalted, and it's connected with visions that are more general in reality. And according to their courage,
and purity of their spirit, the imaginative power enacts itself through them. To draw exalted imaginations, that the light of the high truth reveals by them. In such revelations that no logical mind can reach".
What does Rabbi Kook want from us? That we are not to be scared of meeting people
of such imaginative force, that we don't think it's a shortcoming, moreover - it is an advantage.
Possibly Rabbi Kook wants something else, besides not being scared to meet such people, rather Rabbi Kook tells You: "Maybe You, the reader, You are one of these great people,
that You don't get scared seeing You have imaginative power that is great ,
use it for these sacred purposes.".
Historic Proposition - Rabbi Ouri Cherki in an Open Letter to the Muslim scholars worldwide
Rabbi Oury 'Amos Cherki, the father of the reporter Yair Cherkii and chairman of the organization Brit Olam - the World Noahide Center, today (Monday) published a special letter to thousands of Muslim leaders around the world under the title "The Bridge of Faith: What does Judaism think about Islam?".
The rabbi opened his words by describing the events of Black Sabbath and noted that the relationship between the two religions must be thought about in order to promote mutual understanding and even create peace between the two religions:
"On the seventh of October 2023, Hamas attacked the citizens of the State of Israel. Over 1,400 children, women and the elderly, Jews and members of all religions, were brutally murdered, hundreds were kidnapped, some were murdered in captivity. This attack was carried out by a Muslim organization and in the name of Islam."
He further added: 'This fact requires deep thinking about the relationship between Judaism and Islam, in the present, and especially in the future. I am writing these lines to the scholars of Islam in the hope that this will contribute to mutual understanding, and perhaps peace will be promoted between the children of Abraham - the children of Israel and the children of Ishmael."
Among other things, Rabbi Cherki states in the Halachic letter, that in the future 'it will be possible to discuss joint action between Islam and Judaism as religions that believe in one God', that Jews are allowed to enter mosques peacefully, and that Judaism does not seek to convert Muslims to Judaism, neither to kill them nor to enslave them. According to the rabbi, the establishment of the bridge between the believers of the one God in the two religions of Abraham's children, is conditional on the acceptance of Judaism as a legitimate religion and the recognition of the right of the Jewish people to the Land of Israel, which also appears in the Koran.
In the detailed letter, the rabbi reviews the attitude of Judaism to Islam as expressed in the scriptures, since the appearance of Islam. "For Judaism, the appearance of a new religion in the world, which recognizes the uniqueness of God and the commandments of the sons of Noah, was at the time a great news, and there were signs of closeness between the religions at the beginning of Islam, despite the difficult and violent conflicts of those days."
The rabbi clarifies in the letter that: "Islam, on the other hand, strives to rule Islam over the whole world. The use of violence as a way to promote the faith is completely wrong from the point of view of Judaism. But from the point of view of Judaism, the original intention of Islam may express the initial stage of Abraham's activity, which he attached to it Thousands and thousands of believers in the One God and the moral commandments, even before we were commanded to establish a nation."
The rabbi further clarified that "in order for Islam to be accepted as a legitimate religion for nations from the point of view of Judaism, three agreements are required:
- the recognition of Islam as a religion parallel to Judaism, and not as a religion that replaces it.
- The recognition of the Torah as the word of God that carries the good message to all the nations of the world.
- The recognition of the divine destiny of the people of Israel to return to their historical land and to govern it, as is also explained in the Koran".
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House of Lev is moving to Israel
You heard it right.
House of Lev is moving to Israel.
We are making Aliyah (To ascend/go up). Our Jewish life continues to evolve.
Moving to Israel was always the goal. Hashem just had plans to make things happen a little sooner than we thought. Moving to Israel is a mitzvah that we cannot wait to fulfill.
Israel is the only place in the world where G-d's presence is felt and experienced the most. We are looking forward to raising our children there and giving them the most incredible life possible.
Gaza's Jewish History - Rabbi Yisrael Najarah
Born in 1555 in Damascus, studied with his father Rabbi Mosheh Najarah, a native of Safed under the rule of the Ottoman Empire, and with his grandfather Rabbi Israel de Curiel, one of the sages of Safed and one of the first four certified by Smichah. By his own choice, he moved to Damascus and was a public emissary in the community there. After a period spent between different cities in different places, among others in the Levant, he returned to Damascus for a short period. After that he returned to Safed, where he married and had a daughter.
Following a plague that killed his daughter and wife, Rabbi Israel Najarah returned to Damascus in 1576 and remarried. He had three children from this marriage.
The Chief Rabbi of Gaza
After a period in Damascus, he moved to Gaza, where he served as a judge. His son, Rabbi Mosheh Najarah, served as the Chief Rabbi of Gaza after him. While in Gaza he was a teacher of a Avtalion. He died in 1628 in Gaza, and was buried in the Jewish cemetery in the city. According to another testimony, his grave is located on the territory of the al-Boreij refugee camp in the center of the Gaza Strip.
The Love Song of Gaza
Rabbi Israel Najara became famous mainly as a poet and bard, and his work had a considerable influence in Jewish communities from the Balkan countries, most of the countries of the Muslim world and even India. In his poetry, the influence of Spanish poetry is evident, both in the strict weight and form, and in the subjects of the poetry. Among his famous poems: 'Anna Elech', 'Y'arat Dvash/Honey Comb', 'Yah Creator of Eternity', 'Yoducho Ra'ioni/ My Thought Shall Thank You', 'Ya'alah Boi L'Gani/Doe come to my garden', 'My Dove The Radiance Of Your Splendor', 'Residing on the throne of Glory', "My Beloved Shepherd Who Raises Me/Ydidi Ro'ee Mkimi', and many more.
Ya'arat Dvash - The Honeycomb
Israel and India have formed one of the greatest bilateral partnerships in the Middle East.
Gaza's Jewish History - Rabbi Yisrael Najarah
Born in 1555 in Damascus, studied with his father Rabbi Mosheh Najarah, a native of Safed under the rule of the Ottoman Empire, and with his grandfather Rabbi Israel de Curiel, one of the sages of Safed and one of the first four certified by Smichah. By his own choice, he moved to Damascus and was a public emissary in the community there. After a period spent between different cities in different places, among others in the Levant, he returned to Damascus for a short period. After that he returned to Safed, where he married and had a daughter.
Following a plague that killed his daughter and wife, Rabbi Israel Najarah returned to Damascus in 1576 and remarried. He had three children from this marriage.
The Chief Rabbi of Gaza
After a period in Damascus, he moved to Gaza, where he served as a judge. His son, Rabbi Mosheh Najarah, served as the Chief Rabbi of Gaza after him. While in Gaza he was a teacher of a Avtalion. He died in 1628 in Gaza, and was buried in the Jewish cemetery in the city. According to another testimony, his grave is located on the territory of the al-Boreij refugee camp in the center of the Gaza Strip.
The Love Song of Gaza
Rabbi Israel Najara became famous mainly as a poet and bard, and his work had a considerable influence in Jewish communities from the Balkan countries, most of the countries of the Muslim world and even India. In his poetry, the influence of Spanish poetry is evident, both in the strict weight and form, and in the subjects of the poetry. Among his famous poems: 'Anna Elech', 'Y'arat Dvash/Honey Comb', 'Yah Creator of Eternity', 'Yoducho Ra'ioni/ My Thought Shall Thank You', 'Ya'alah Boi L'Gani/Doe come to my garden', 'My Dove The Radiance Of Your Splendor', 'Residing on the throne of Glory', "My Beloved Shepherd Who Raises Me/Ydidi Ro'ee Mkimi', and many more.
Ya'arat Dvash - The Honeycomb
Temple Mount Update | MORE THAN A FASHION STATEMENT
Many of our IDF soldiers in Gaza and in the north are sporting patches on their uniforms depicting the Holy Temple, expressing a clear statement of what this war is really about. Hamas made it clear from the start when they named their barbaric attack on Israeli citizens, men, women and children, "the al Aqsa flood," al Aqsa being the jihadist nomenclature for the Temple Mount.
Yes, Iranian backed Hamas, as well as Iran's other terror proxies are waging war against Israel, against Jerusalem, against the Holy Temple and all that the Holy Temple stands for: peace, brotherhood, prayer and love for HaShem's world.
Israel's fight is a fight for the future of the entire world and the Holy Temple represents the potential for good in the world. The IDF soldiers who are wearing the Temple patch know exactly what they are fighting for and why: ‘A house of prayer for all nations!” (Isaiah 56:7)
Temple Mount Update | THIS WEEK: PARASHAT MISHPATIM THE 3 PILGRIMAGE FESTIVALS
A year after the Guardian Of The Walls - 46,356 ascend to the Temple Mount in one year | Demand - Make it accessible to people with disabilities, and the obligation to build an altar TODAY!
שנה לשומר החומות: 46,356 עליות להר הבית בשנה אחת
במינהלת הר הבית מסופקים מנתוני שיא בעלייה להר הבית בשנה שחלפה מאז מבצע שומר חומות.www.inn.co.ilדרישה: להנגיש את הר הבית לבעלי מוגבלויות
קטע קצר במסלול העלייה להר הבית אינו מונגש לאנשים המתניידים בעזרת כסא גלגלים. ארגון בצלמו דורש לפעול להנגשתו.www.inn.co.il