Science versus science

Quantum Windbag

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May 9, 2010
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I stumbled across this history blog, and thought it might help educate people that insist that the church opposed Galileo because of religion.

You should read the entire blog before you assume you know what you are talking about but this sums it up.

In three centuries, the long complex story of how the mobile Earth replaced the stationary Earth dipped below the horizon from History into Legend. Like all good legends, the story of heliocentrism and the culture-hero Galileo is simple and general and geared toward supporting the Rightness of the Modern worldview. But history is always detailed and particular.

The reasons for the stationary Earth were rooted in empirical experience and successful modeling. The dual motion of the Earth is not sensibly evident and was difficult to establish on empirical grounds. Heliocentrism triumphed first of all because Neoplatonic number mysticism had become au courant during the Renaissance, and Platonists equated mathematical elegance with physical evidence.

Resistance to heliocentrism was rooted in the science of the day and religion entered the picture mainly because the Church Fathers had interpreted Scripture in the light of that science. They weren’t about to change until there was solid evidence that the science (and hence the interpretation) was wrong; not in the middle of no honkin' Reformation they weren’t. Thomas Huxley said after investigating the affair that “the Church had the better case.” But Pierre Duhem put it differently. The Copernicans were “right for the wrong reasons.” The Ptolemaics were “wrong for the right reasons.”

Science doesn’t follow a mythic positivist ideal but the plural scientific methods described by Feyerabend: a mixture of empiricism, flights of fancy, intuition, aesthetics, doggedness, and jealousy. Scientific theories are underdetermined. Any finite set of facts can support multiple theories, and for a long time the available facts were equally explained by geostationary or geomobile models.

In the Legend, the conflict was between Science and Religion. But in the History, the conflict was between two groups of scientists, with churchmen lined up on all sides. Copernicanism was supported by humanist literati and opposed by Aristotelian physicists; so it was a mixed bag all around.
Science does not take place in a bubble. International and domestic politics and individual personalities roil the pot as well. The mystery is not why Galileo failed to triumph – he didn’t have good evidence, made enemies of his friends, and stepped into a political minefield. The real mystery is why Kepler, who actually had the correct solution, constantly flew under the radar. A deviant Lutheran working in a Catholic monarchy, he pushed Copernicanism as strongly as Galileo; but no one hassled him over it. Too bad he couldn’t write his way out of a paper bag.

The TOF Spot: 9. The Great Ptolemaic Smackdown: From Plausible to Proven
 

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