But the answers matters to the immediate question that would obviously follow your point. It also matters to the overall debate. Questions on life and death, human rights, etc, shouldn’t be placed anywhere near the realm of it’s just a “potAto potoughto” issue. They need to be answered.Well, we’ll do the hypothetical Teri Chiavo twin sister scenario/mental excercise, Cherri Tiavo. Same situation as Teri, only difference is, the doctors say give Cherri 7-8 months, 86% chance she’ll make a full recovery, and be a full functioning human being. Is it ok to end “life sustaining” treatment with that type of prognosis?That’s funny, because ignoring science is all I’ve seen in this thread so far.The point is that the same reality can lead to different conclusions. No one has to ignore science to have differing opinions on abortion.
I also never said there couldn’t ever be any different conclusions. Of course there can be. Flat earth is actually a thing in 2018. The question is, is do those conclusions align with reality. If they don’t, that’d be like driving with a GPS with Chinese road maps downloaded in America. This was my point when I used the example of nihilism, or the computer code. If your theory is based on an a priori assumption of “its not life, because it isn’t,” or “well we don’t really know”, “well it’s life, it just doesn’t count”...then that’s not aligned with established reality. Unless someone wants to shed some new light on the matter that doesn’t involve thinking gametes are somehow equivalent to something that has double the chromosomes, and actually grows and develops...have at it.
Don't mistake me, I'm not claiming that ignoring science doesn't happen. I'm just saying it is possible for someone to make a moral judgement for or against abortion while not ignoring the science involved.
Your third example "well it's life, it just doesn't count" does not fit with the other two IMO. The whether or not a particular life 'counts' is a moral or value judgement; or at least, the way you are using it it seems to be. The first example is one of definition: what constitutes life. The second example is one of knowledge: what does humanity (or whatever group the 'we' indicates) know or not know. The third example appears to be more about what the life means to an individual, whether it matters to that individual, or how much. Different judgements about that can align with reality.
To give my own examples, one person might believe that all human life matters equally, while another might believe that human life without brain function matters less than human life with it. There is no ignoring science or reality in either judgement, instead a difference of opinion about what gives a life value. Whether one person finds the opinion of the other to be foolish or morally repugnant does not mean that either opinion is ignoring reality.
The idea that a sperm is a separate human life, on the other hand, would be ignoring science.
The answer does not matter to my point. Again, I'm not trying to argue the correct morality, just that the judgement is about morality. Whether someone believes it is or is not OK to end life sustaining treatment is a moral judgement and one that can be made without ignoring science either way.
As I've said, I am only arguing a narrow point here. I don't want to debate the morality of abortion. It is one of the more pointless arguments to engage in.