- Sep 22, 2013
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What does the Age of Media (i.e., 'TrumpUSA') mean for social networking metaphysics?
Anyone a fan of the film Bulworth?
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All kinds of people comprise Earth. We have to find ways to make nice with all kinds of people, especially in this era of Wall Street and Facebook. This requires serious customs evaluation and etiquette objectivity. Everyone has a place --- something to do and contribute(!). If that means private priesthood, then that means private priesthood. If that means public performance art, then that means public performance art.
All kids like cartoons and fables about different kinds of characters interacting. Some characters are Machiavellian princes; some are efficiently-cold bureaucrats; some are obstinate generals; some are regal knights. Understanding how people interact and connect helps us define and build the bridges of friendship. That's what the 'modern social network' is all about...
This sort of objective evaluation of sociological 'values' can help us build better communities, camps, schools, parties, offices, playgrounds, think-tanks, and even clubs. If we want to understand private meditation, we might observe the activities of a priest of read about his activities in a church brochure. The key is to coordinate social networking with ethics and teamwork. Otherwise, social networking websites (e.g., Facebook) will seem incredibly shallow.
America caters to pluralism ethos and multiculturalism politics, so Hollywood (USA) makes films like Coming to America, White Man's Burden, American History X, and School Ties. We need to understand how such social presentations of values-oriented community introspection represent modernism metaphysics. This was arguably the original goal of public-media programs such as Sesame Street and Where in the World is Carmen Sandiego?, but somewhere we lost the ball...but it's never too late. After all, this is TrumpUSA!
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Anyone a fan of the film Bulworth?
====
All kinds of people comprise Earth. We have to find ways to make nice with all kinds of people, especially in this era of Wall Street and Facebook. This requires serious customs evaluation and etiquette objectivity. Everyone has a place --- something to do and contribute(!). If that means private priesthood, then that means private priesthood. If that means public performance art, then that means public performance art.
All kids like cartoons and fables about different kinds of characters interacting. Some characters are Machiavellian princes; some are efficiently-cold bureaucrats; some are obstinate generals; some are regal knights. Understanding how people interact and connect helps us define and build the bridges of friendship. That's what the 'modern social network' is all about...
This sort of objective evaluation of sociological 'values' can help us build better communities, camps, schools, parties, offices, playgrounds, think-tanks, and even clubs. If we want to understand private meditation, we might observe the activities of a priest of read about his activities in a church brochure. The key is to coordinate social networking with ethics and teamwork. Otherwise, social networking websites (e.g., Facebook) will seem incredibly shallow.
America caters to pluralism ethos and multiculturalism politics, so Hollywood (USA) makes films like Coming to America, White Man's Burden, American History X, and School Ties. We need to understand how such social presentations of values-oriented community introspection represent modernism metaphysics. This was arguably the original goal of public-media programs such as Sesame Street and Where in the World is Carmen Sandiego?, but somewhere we lost the ball...but it's never too late. After all, this is TrumpUSA!
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