btw, what happened last time Jews took power in a Christian nation?

[Street Juice]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.



And so on and so forth.


Edited - too long.

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Street Juice​

 

[Picaro]

lol ... even with 'The Sarge' dead his National Vanguard cult lives on.

Have you met Unkotare? He loves him some Japanese nationalists, and Japanese scat porn. You two need to bond.

 

[Litwin]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

 

[Picaro]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

Most of these conspiracy claims derive from some belief over being able to distinguish Jews from others based on their names.

 

[Litwin]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

Most of these conspiracy claims derive from some belief over being able to distinguish Jews from others based on their names.

whats really ugly here, many ussr war - criminals are today living good lives , instead of take them them in prison. we still talk about mystical superhuman Jews who have been ruling the world behind of commie - politburo and german - usa banks

 

[Litwin]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

Most of these conspiracy claims derive from some belief over being able to distinguish Jews from others based on their names.

well, koba (dzhugashvili) saw himself as a "russian" in his late years. as well as many "Jews" in ussr .+ many believed in that they belonged to soviet nationality New Soviet man - Wikipedia

 

[hjmick]

Well now, that's a whole lot of bullshit...


Oh... and learn to fucking edit yourself. Everyone here is quite capable of clicking a link if the find your hate interesting enough to read more...

 

[Street Juice]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

The synagogues were closed, the churches were razed. The Christian clergy were hunted down and killed with their wives and children. The rabbis were untouched.

The Bolsheviks were anti-religion, but they hated Christians.

Just like today in the USA.

 

[Street Juice]

lol ... even with 'The Sarge' dead his National Vanguard cult lives on.

Have you met Unkotare? He loves him some Japanese nationalists, and Japanese scat porn. You two need to bond.

You think torture and slaughter are laughing matters? Are you Jewish?

 

[Street Juice]

Well now, that's a whole lot of bullshit...


Oh... and learn to fucking edit yourself. Everyone here is quite capable of clicking a link if the find your hate interesting enough to read more...

My "hate"? LOL, does that make me an "enemy of the people"?

 

[Coyote]

Well now, that's a whole lot of bullshit...


Oh... and learn to fucking edit yourself. Everyone here is quite capable of clicking a link if the find your hate interesting enough to read more...

My "hate"? LOL, does that make me an "enemy of the people"?

No. It just makes you another garden variety bigot.

 

[Street Juice]

Well now, that's a whole lot of bullshit...


Oh... and learn to fucking edit yourself. Everyone here is quite capable of clicking a link if the find your hate interesting enough to read more...

My "hate"? LOL, does that make me an "enemy of the people"?

No. It just makes you another garden variety bigot.

Haha...weak

 

[Lysistrata]

Why blame Jews? The current crop of Christians in the US suck big-time. And I'm not Jewish. Does anyone think that the orange whore is Jewish? Pigpence and the "mother" in his bed? I know that graham and jeffress and focus on the family are not Jewish.
If I were in need of ob/gyn care today, I would be much more confident in the care of a non-Christian doctor. I would trust in the care of Dr. Singh or Dr. Greenberg much more than I would Dr. O'Sullivan. When I needed ob/gyn care, I was very happy that my doctor appeared to be Jewish.

 

[Litwin]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

The synagogues were closed, the churches were razed. The Christian clergy were hunted down and killed with their wives and children. The rabbis were untouched.

The Bolsheviks were anti-religion, but they hated Christians.

Just like today in the USA.

" synagogues were closed, the churches were razed" 100% crap , can you prove it , with an academic link ? numbers, statistic, places, etc.

 

[Street Juice]

" synagogues were closed, the churches were razed" 100% crap , can you prove it , with an academic link ? numbers, statistic, places, etc.

"According to such information that the writer could secure while in Russia a few weeks ago, not one Jewish synagogue has been torn down, as have hundreds--perhaps thousands of the Greek Catholic Churches...In Moscow and other large cities one can see Christian churches in the process of destruction...the Government needs the location for a large building," (American Hebrew, Nov. 18, 1932, p. 12)

 

[Litwin]

" synagogues were closed, the churches were razed" 100% crap , can you prove it , with an academic link ? numbers, statistic, places, etc.

"According to such information that the writer could secure while in Russia a few weeks ago, not one Jewish synagogue has been torn down, as have hundreds--perhaps thousands of the Greek Catholic Churches...In Moscow and other large cities one can see Christian churches in the process of destruction...the Government needs the location for a large building," (American Hebrew, Nov. 18, 1932, p. 12)

in 1932? you must be joking, koba used his Jewish NKVD channel in order to provide Western Jews with false information


ps some pictures of red terror for you

 

[Litwin]

 

[Street Juice]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

tHEY DESTROYED THE CHURCHES YOU DOPE, AND HUNTED THE CLERGY DOWN AND SLAUGHTERED THEM LIKE ANIMALS, WITH THEIR WIVES AND CHILDREN. SYNAGOGUES AND RABBIS WERE LEFT UNSCATHED. AND THE YIDDISH SCHOOLS WERE GOVT SUPPORTED. THE REG SCHOOLS WERE TAUGHT SEX ED. YOU ARE AN ASSHOLE

 

[Picaro]

the 'last time' Jews took over Christian towns and cities was the Muslim conquests of Spain; Jews provided the garrisons and administration of the urban areas, and did so for hundreds of years. They so endeared themselves to the locals via their benign and benevolent rule that the locals would occasionally revolt and try to slaughter them to the last man, woman, and child, they were so kind and generous. When the Christian kings finally took back Spain, they treated Jews and Muslims far better than Christians were ever treated, and given the chance to leave if they didn't want to convert. Some chose to lie and later faced the Spanish And Portuguese Inquisitions, both were still treated far better than what Christians faced under Muslim/Jewish rule, but of course the latter made up a lot of fake history and we're supposed to believe they were all hapless innocent victims n stuff these days, never mind even the genuine Jewish scholars in Tel Aviv and elsewhere won't play that game with them and stick to the facts, annoying the racist Orthodox types no end.

In any case, that was over 600 years ago, Jewish scholarship and theology has gone through a couple of 'Renaissances' since then, and as a result produced more than their share of excellent scientists, writers, musicians, and inventors, so it's water under the bridge.Given how fractured and divided Jews are, it's hilarious anybody thinks they're all in on some Grand Conspiracy to steal all white nationalists breakfast meth.

 

[SobieskiSavedEurope]

When the Bolsheviks, overwhelmingly Jewish, took power in Russia in 1917, one of the first things they did was make anti-Semitism a capital offence (is anyone else here more than a little concerned over the recent passage of the anti-white legislation in the House condemning anti-Semitism?). The Bolsheviks next established the secret police, called the CheKa, which was even more dominated by Jews.

Red Terror


Now, as long as we’re comparing Tsarist autocracy to Soviet communism, which replaced it: immediately, under the Bolsheviks, “the Cheka’s methods within Russia were far more brutal and murderous than any measures experienced under the Tsars” (The Soul of the East, 2010). But I fear this rather understates the disparities.


Allow me to share with you a few selections from The Red Terror in Russia (1926) by Sergei Melgunov, who was actually there at the time. (“The classic account of the terror at the local level… he had no need to exaggerate the horrors, and much of the evidence he used had been published in the Bolshevik press… confirmed by recent revelations from the Russian archives and by historians,” according to historian Robert Gellately.)


In time the Che-Ka began to add moral tortures to physical: executions began to be carried out in such close proximity to the cells that the other prisoners could plainly hear the rifle shots as they issued from the small, dark kitchen which Saenko had converted into a torture and execution chamber. And when later, in June of the year in question, Denikin’s searchers inspected the room, they found there two pood-weights [35 lbs. each] so tied together with an arshin-long [28-inch] section of rubber piping as to form a kind of flail, with the straw covering of the floor sodden with the blood of the slaughtered, and the wall facing the door seamed and scarred with bullet marks, and the other walls bespattered with blood and fragments of scalp, and hair, and particles of brain, and the floor littered with similar fragments. And when 107 corpses were disinterred in the adjacent concentration camp the most horrible atrocities became revealed — terrible traces of flogging, shattered ribs and leg bones, fractured skulls, amputated hands and feet, heads attached to the trunk only with a strip of cartilage, patches where the skin had been burnt off with red-hot instruments, stripes branded upon the back, and general mutilations.


The first body to be exhumed was the body of Zhako-britsky, an ex-cornet of the 6th Hussars. He must have been cruelly beaten before death, for some of his ribs had been fractured, and there were thirteen scars on the body caused by pressure against some red-hot, circular implement. All the scars were on the front of the body save for a single stripe burnt upon the back. The skull of another corpse was found flattened into a single, smooth, round disk about a centimetre in thickness. Such expatulation of the head could have been caused only by enormous pressure between two flat objects. On a woman whose identity we could not establish we found seven stab and shot wounds. Also, manifestly she had been thrown into the grave before death.


And the Commission discovered corpses of persons who had been scalded from head to foot with boiling liquid, and of persons who had been slowly (beginning with wounds intended only to torture, not to prove of a fatal character) hacked to death. And in every town in the region where concealed hiding-places had been available were corpses in a similar condition brought to light.


There’s a few hundred pages of this stuff:


And with that Nilostonsky goes on to describe the appearance of a “human slaughter-house” (he asserts that that had come actually to be the official appellation of such places) when, later, the Denikin Commission inspected one.


The place had formerly been a garage, and then the provincial Che-Ka’s main slaughter-house. And the whole of it was coated with blood — blood ankle deep, coagulated with the heat of the atmosphere, and horribly mixed with human brains, chips of skull — bone, wisps of hair, and the like. Even the walls were bespattered with blood and similar fragments of brain and scalp, as well as riddled with thousands of bullet holes. In the centre was a drain about a quarter of a metre deep and wide, and about ten metres long. This led to the sanitary system of the neighbouring house, but was choked to the brim with blood. The horrible den contained 127 corpses, but the victims of the previous massacre had been hurriedly buried in the adjacent garden. What struck us most about the corpses was the shattering of their skulls, or the complete flattening out of those skulls, as though the victims had been brained with some such instrument as a heavy block. And there were corpses the heads of which were altogether missing. But in these cases the missing heads cannot possibly have been cut off. They must have been wrenched off.
​

btw, those evil Nazis that Hollywood has taught us to hate--they never achieved anything remotely as vicious

In the main, bodies were identifiable only if they still had left on them some such mark as a set of gold-mounted teeth — left, of course, only because the Bolshevists had not had time to extract it. And in every case the corpses were naked. Also, though it had been the Bolshevists’ rule to load their victims on to wagons and lorries as soon as massacred, and take them outside the town for burial, we found that a corner of the garden near the grave already described had in it another, older grave, and that this second grave contained eighty bodies which in every instance bore almost unimaginably horrible wounds and mutilations. In this grave we found corpses with, variously, entrails ripped out, no limbs remaining (as though the bodies had literally been chopped up), eyes gouged out, and heads and necks and faces and trunks all studded with stab wounds. Again, we found a body which had had a pointed stake driven through its chest, whilst in several cases the tongue was missing. And placed together in one corner of the grave we found a medley of detached arms and legs, as well as, near the garden fence, some corpses which bore no sign at all of death by violence. It was only a few days later that, on these unmarked bodies being subjected to post-mortem examination, our doctor discovered their mouths and throats and lungs to be choked with earth. Clearly the unfortunate wretches had been buried alive, and drawn the earth into their respiratory organs through their desperate efforts to breathe.


And it was persons of all ages and of both sexes — old, and middle-aged, and women and children — that we found in the grave. One woman was lying tied with a rope to her daughter, a child of eight; and both bore shot wounds. Further, a grave in the yard of the building yielded the body of a Lieutenant Sorokin (accused of espionage on behalf of the Volunteer Army) and the cross on which he had been crucified a week before our arrival. Also, we found a chair like a dentist’s chair which still had attached to it straps for the binding of its tortured victims. And the whole of the concrete floor around the chair was smeared with blood, and the chair itself studded with clots of blood, and fragments of human skin, and bits of hairy scalp. And the same with the premises of the district Che-Ka, where, similarly, the floor was caked with blood and fragments of bone and brain. There, too, a conspicuous object was the wooden block upon which the victims had had to lay their heads for the purpose of being brained with a crowbar, with, in the floor beside it, a traphole filled to the brim with human brain-matter from the shattering of the skulls.


Look! There! An Enemy of the People! Die, Anti-Humanist scum!
​

Look! There! A white supremacist! A hater! A white nationalist!

“And I will tell you also how a Madame Dombrovskaya, an ex-school teacher, was tortured in her solitary confinement cell. It seems that the accusation against her had been that there had been discovered at her house a suit case of officers’ clothing which the officer concerned, a relative of hers, had left with her for safe keeping whilst the Denikin regime had been operative in the town. Also, it seems that though Madame Dombrovskaya had confessed to this ‘crime,’ the Che-Ka had been informed that she had by her jewellery which another relative, a general, had deposited in her keeping: wherefore on receipt of this fresh information, she was ordered to be tortured until she should reveal where the jewellery might be. For a beginning she was raped and outraged generally — the raping taking place in order of seniority of torturers, with a man called Friedmann raping her first, and the others in regular sequence. And, that done, she was questioned further as to the whereabouts of the jewellery, and further tortured by having incisions made into her body, and her finger tips nipped with pliers and pincers. Until at last, in her agony, with the blood pouring from her wounds, she confessed that the jewels were hidden in an outbuilding of her house. The same evening (the date being November 6) she was shot, and when she had been dead about an hour, one of the Che-Ka’s employees searched the outbuilding indicated, and duly found hidden there — a plain gold brooch and a few rings!”


And then, boys and girls, we have the case


of a young woman who, sentenced to death by the Che-Ka of Kislovodsk for “speculative trading,” was subsequently violated by the head of the “counter-espionage department” before being killed with his sword, and having foul sport made of her naked, dismembered body.


Akin is a witness’s statement that, before the wife and daughter of General Ch____ were executed near Chernigov, the daughter, aged twenty, was raped: the facts being related to the witness by the chauffeurs who drove the party to the scene of execution. […]


I myself can remember a woman prisoner being violated in the top storey of the men’s solitary confinement building in Moscow (the then prison of the Muscovite Special Branch, an institution notorious for the severity of its regime) and the Red Guard concerned in the affair excusing himself on the ground that the woman had given herself to him for half a pound of bread. And this is not impossible. For half a pound of foul, black, prison bread! Yes. What further comment is necessary?


Before the Lausanne Tribunal the witness Sinovary told of a multitude of Petrograd rapings. And the following extract enables us to read of what was done in that way by the Che-Ka of the Kuban region:


“Over that Cossack village Saraev held such unlimited sway as to possess power of life and death over every inhabitant, and be able to carry out what confiscations and requisitions and shootings he liked. Yet, though exhausted with sensual pleasures already, he still desired to gratify his animal instincts, and never let a pretty woman come under his notice without outraging her. His method of procedure was equally simple, primitive, lawless, and cruel. As soon as he coveted a female victim he would begin by arresting her nearest male relative — brother, husband, father, or what not, or all of them together — and sentencing them to death. And, upon that, petitions would be presented, and intercession made, by influential inhabitants and Saraev would avail himself of the fact to confront the woman with the ultimatum that, unless she became his mistress, her relatives would become lost to her. Whereupon, forced to choose between the two evils, the woman, naturally, selected, in most cases, the alternative of degradation; whilst, for his part, Saraev would, so long as she continued in that degradation, hold up the accused man’s trial. And the terror-stricken population dared not make the slightest protest, but had to remain deprived of the elementary right of every population, the right of defending its own interests.”
[…]
Naturally, in face of such an order of life in Russia, the “fortnights for inculcating respect for women” that were advocated by the Prabochnaya Gazeta and the Proletarskaya Pravda proved a foregone conclusion, and there set in a system of “communisation of women,” and of “days of free love,” which became an established, undeniable manifestation of the true meaning of Bolshevist tyranny, even though both Bolshevist and non-Bolshevist journals have attempted to ridicule the idea that the system ever existed as a fact. The existence of it stands corroborated by a host of documents.


Yes, I wanted to work in the Communist origins of the Feminist sex-cult (Issue 29).


From Bruce Lincoln’s Red Victory: A History of the Russian Civil War (1999):


As they violated the minds and bodies of their victims, the Cheka’s inquisitors abandoned every moral principle that guided the behavior of civilized men and women. Usually, prisoners were questioned late at night after they had been kept without sleep and fed starvation rations for long periods. Hunger and disease were part of everyday life in Cheka prisons, but so were physical and psychological tortures. Rapes of female prisoners by Cheka guards and interrogators were so commonplace that they occasioned comment from superiors only if performed in some particularly brutal or perverted fashion. Threats against relatives, whippings, and beatings (during which interrogators sometimes gouged out one of the victim’s eyes) were everyday methods of extracting confessions, but each Cheka headquarters evidently developed certain specialities. The Cheka in Voronezh rolled its prisoners around inside a barrel into which nails had been driven, while the Cheka in Kharkov used scalping as a preferred form of torture. In Armavir, the Cheka used a “death wreath” that applied increasing pressure to a prisoner’s skull; at Tsaritsyn, they separated prisoners’ joints by sawing through their bones; and, in Omsk, they poured molten sealing wax on prisoners’ faces, arms, and necks. In Kiev, Chekists installed rats in pieces of pipe that had been closed at one end, placed the open end against prisoners’ stomachs, and then heated the pipes until the rats, maddened by the heat, tried to escape by gnawing their way into the prisoners’ intestines.


Like the sword of Damocles, the threat of death hung over every prisoner of the Cheka, not only because interrogators terrorized prisoners with mock executions, but because real executions occurred very often. Estimates of men and women killed by Cheka executioners between 1918 and the end of the Civil War in 1921 vary wildly from a few thousand (Dzerzhinskii’s lieutenant Martyn Latsis set the total for this period at 12,733) into the hundreds of thousands, and one estimate set the number of Cheka victims for the somewhat longer period between the October Revolution and Lenin’s death at the astronomical figure of one and three-quarters million. Although they do not take into account those killed when the Cheka suppressed hundreds of insurrections against Soviet authority, the best estimates set the probable number of executions at about a hundred thousand, or about seven times the number killed by the tsarist government during the entire century before the Revolution. That staggering statistic becomes even more appalling if we remember that it does not include those who died in Cheka prisons from disease, hunger, or beatings. To this day, it remains impossible to do more than guess at the number of men, women, and children whose lives were snuffed out by the Cheka between 1918 and 1921.


(Regarding insurrections, Melgunov notes that during one such, in a single province of Armenia in 1920, “40,000 Mohammedans perished at the Bolshevists’ hands.”)


If any estimate of the Cheka’s victims must remain an uncertain conjecture, the methods by which they met their deaths are far better known. Chekist executioners sometimes crucified their victims in Ekaterinoslav and Kiev. In Odessa, they favored chaining White officers to planks and pushing them slowly into furnaces or boiling water. The Sevastopol Cheka preferred mass hangings. In other places, the Cheka beheaded its victims by twisting their necks until their heads could be torn off. Some executioners had their victims stoned to death. Denikin’s investigators discovered corpses whose lungs, throats, and mouths had been packed with earth. Other victims died after being chopped apart with axes. Still others were skinned alive. Severing arms and legs, disemboweling, blinding, cutting off tongues, ears, and noses, and various sorts of sexual mutilation often prolonged victims’ agonies before the executions.


More commonly, an executioner fired a single bullet into the base of his victim’s skull. When larger numbers of prisoners needed to be killed quickly, as in cases where sudden advances by White forces threatened their liberation, Cheka firing squads and machine-gunners did the killing. As the armies of General Denikin advanced toward Kiev, more than four hundred Cheka prisoners met their deaths in that fashion on the night of August 26, 1919. In Karkov, the Cheka killed seventy-nine in a single night, and there were reports that some two thousand died in Ekaterinodar during one twenty-four-hour period in August 1920. […]


The largest numbers of killings occurred in the Crimea, where the Cheka unleashed a wave of atrocities that claimed closed to fifty thousand victims when Wrangel’s White armies fled in November 1920. Reputedly based on the testimony of eyewitnesses, some accounts claimed that close to thirty thousand people died in Balaklava and Sevastopol alone. In the words of one report, the main streets of Sevastopol became “richly garnished with wind-swayed corpses” as the Cheka proceeded to hang suspected Whites wherever they found them. In the seaport city of Feodosia, ancient wells that had been dug by thirteenth-century Genoese traders became burial pits, and when the wells could hold no more, the Cheka marched its prisoners into the countryside to dig mass graves before they were shot. At nearby Kerch, at the entrance to the Sea of Azov, the Cheka organized “trips to the Kuban,” during which they took large numbers of victims out to sea and drowned them while the frantic wives and mothers of the victims looked on.


And so on and so forth.​

ok, if USSR was a Jewish empire, why they destroyed or closed literally all synagogues ? why they have not introduced Yiddish as the N1 (title) language in ussr ?

tHEY DESTROYED THE CHURCHES YOU DOPE, AND HUNTED THE CLERGY DOWN AND SLAUGHTERED THEM LIKE ANIMALS, WITH THEIR WIVES AND CHILDREN. SYNAGOGUES AND RABBIS WERE LEFT UNSCATHED. AND THE YIDDISH SCHOOLS WERE GOVT SUPPORTED. THE REG SCHOOLS WERE TAUGHT SEX ED. YOU ARE AN ASSHOLE

The Soviet NKVD up until the mid 1930's was more Kosher than Russian.