- Dec 6, 2009
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Too late for a two state since the hawkish jews have stole so much land and built on it, unless of course the Jews want to return the land?? Another issue the jews there are mainly atheist, secular, and really don't get along with the religious jews so there in you have another problem.
I think if I lived in Israel (God forbid) I'd live in Palestine, gaza , as far away from the jews as can be, I'd rather live with oppressed Palestinians that the arrogant ungodly jews.
Do you mean return it to themselves because they bought it prior to 1948
Give the land back that was stolen, but Israel wont. This will go on till Israel has it all. They are rewriting history as it is, one can't find a WWII movie not bias towards the Jews. The NG and History channels might as well be called "Hitler". I imagine in say 50 years, Palestinians, who were they, just like the Canaanites, just a distance memory. Jews still believe in Yahweh, their war god.
6. The question of the availability of State Domain for Jewish settlement requires some explanation. It cannot be maintained that the Palestine Government has the free disposal of such lands, cultivable as well as waste, or that the Arab inhabitants have no claims in their apportionment.The land is Jewish under International law, and in 1949 the arab muslims forcibly evicted the Jews and took their land. It is detailed in the Jordanian law books if you look. So the facts show that you are talking shite.
In Appendix VI will be found a statement of registered State Domain, and, in the case of the cultivable areas, particulars of the occupants.
Most of the cultivable State lands had been in occupation and under cultivation by Arabs for generations. They had owned the lands before the Ottoman Land Code was enacted, and, although, comparatively recently the Sultan acquired the titular ownership, the original possessors were not ousted and their position became that of tenants in perpetuity. They were allowed to sell their tenancy rights, and those rights were transmitted by inheritance to their descendants. Their position vis-à-vis the Sultan and, on his deposition, vis-à-vis the Turkish Government, was in some degree analogous to that of owners of ordinary Miri land.
Another question that has aroused considerable discussion is that of the Ghor Mudawwara Agreement of 1921, relating to the Baisan lands. It may be observed in regard to this question that it would not have been possible to grant Jewish settlers a share in the Baisan lands without buying out the rights of the Arabs, with their consent. That consent was not likely to have been obtained; nor could public funds have been applied to such a purpose.
The origin of the Ghor Mudawwara Agreement was the following.
In 1920, the Palestine Government attempted to regularize the position of tenants of all State Domains, and called upon the cultivator-tenants of the Ghor Mudawwara villages to sign agreements of lease.
The tenants refused, fearing that the leases would be used to prove that the lands were not theirs. They stated that the registration of ownership in the name of the State had in most cases been made in an improper manner; that their ancestors and they had owned the land in unbroken succession, long before the Ottoman Registration Law was enacted; that even after the Sultan had obtained the titular ownership they had remained in possession of the land and had continued to buy and sell rights therein; and that their rights had been transmitted by inheritance without interference. Nor did they conceal their fear that the Government sought to give their lands to Jewish settlers.
The Palestine Government in the circumstances decided to allow the Arabs to re-acquire full Miri rights in the land. The Ghor Mudawwara Agreement was the instrument signed for that purpose: being a contract between the State and tenants which settled the respective rights of both parties. - See more at: Mandate for Palestine - Report of the Mandatory to the League of Nations 31 December 1930