
A Christian ZIonist shows her support by planting trees in Israel (Eliana Rudee).
The king of Egypt spoke to the Hebrew midwives, one of whom was named Shiphrah and the other Puah
Exodus 1:15 (The Israel Bible™)
Hear the verse in Hebrew
va-YO-mer ME-lekh mitz-RA-yim lam-ya-l’-DOT ha-iv-ri-YOT a-SHER SHAYM ha-a-KHAT shif-RAH v’-SHAYM ha-shay-NEET pu-AH
A Biblical Lesson About Moral Responsibility
The identity of these ‘Hebrew midwives,’
meyaldot haivriyot ( ), is debated by Rabbinic commentators. Many have assumed, as the literal reading implies, that they were Jewish women. But other commentators, such as the
Abrabanel, suggest that the midwives
Shiphrah and
Puah were Egyptians. This interpretation is primarily based on the use of the phrase “fear of God,” a phrase often used to describe the behavior of exceptional gentiles, in reference to their heroic actions. According to these interpreters, the phrase
meyaldot haivriyot, ‘Hebrew midwives,’ is deliberately ambiguous, and it actually refers to the “midwives for the Hebrew women.” If so,
Shiphrah and
Puah were the first gentiles in history to risk their lives in order to rescue a Jew. Israeli Bible scholar and teacher par excellence, Nechama Leibowitz, remarked about this passage, “If we accept that the midwives were Egyptian, a …very vital message becomes apparent. The
Torah indicates how the individual can resist evil. He need not shirk his moral responsibility under cover of ‘superior orders’ … Neither moral courage nor sheer wickedness are ethnically or nationally determined qualities.
Moab and
Ammon produced a
Ruth and
Naamah respectively; Egypt two righteous midwives.”