There's something called the Samaritan's dilemma; that by performing charitable acts, one is essentially making poverty more bearable, therefore more people will "choose" (the quotation marks aren't meant to add a sarcastic tone, just that one's poverty being a choice is debatable) to be poor. According to this belief, charity just messes up incentives and keeps the poor poor. At the same time, capitalism is all about letting people maximize their benefits however they see fit; if one wants to do so by performing acts of charity, that's certainly is "allowed." I dunno, I feel like the "essence" of capitalism is to internalize one's economic well being by making them responsible for their own actions, which does conflict with charity, and therefore with Christianity. Not to mention, the materialism of today is completely antithetical to the message of many faiths, including Christianity (I believe that was the point of the article). BTW, I actually go to Pitt, go Steelers!
For the part that I bolded, doesn't that depend upon the reasons for the poverty to begin with?
Sorry, but I don't see the same relationship that you do with capitalism and christianity. Christianity is about the individual and their relationship with God and those around them, I think capitalism is also about individual ambition, motivation, and success. I think they can go hand in hand quite well. You have a perverted view of capitalism, you treat it almost as if it were a religion itself. But, just because it's mostly about individual responsibility doesn't mean that you can't or won't be charitable towards your fellow man in hard times. I don't see how you come to that conclusion.
Could you elaborate on your first point, that it depends on one's reasons for poverty in the first place?
I don't mean to treat capitalism as it's own religion, but I do think that there are aspects of it that don't coincide with what I know of Christianity. I've always seen faith in general as something that's almost meant to humble the individual, no? I mean, look at asceticism. To give a more concrete example, as different sects have differing views on asceticism, there's lent and fasting. Jesus fasted for forty days in the desert. The apostles gave up their whole lives to follow Christ. Now look at capitalism. Don't you see contradictions? I think the reason that you may think that I'm treating capitalism as a religion is because so many people, myself included, turn capitalism into idolatry. I would certainly say that materialism, which I'd consider an inevitable byproduct of capitalism in today's modern world, has really secularized the world. Capitalism by itself it pure; it's nothing but individual action. But really, do you not see materialism, consumerism, and the idolatry it inevitably comes with as a perversion?
I think our argument here is more definitive than anything else. I'm looking at it on more of a macro-scale, and you're focusing on it as an individual affair.