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The Pauls are anomalies and obvious outliers. The rest of the party are not for neither Capitalism nor Austrian Economics because if they were, it would mean they would have to go get haircuts and new, real jobs.Ron and Rand Paul use to be for it.
Just like the Left, they are for both.I agree to disagree. The right wing only has a problem with a welfare-State not a warfare-State.
Not only can they, but also do they do believe in it because it is inherent in being a Statist - "Statists gotta State", as the saying goes.Statist can believe in a welfare-State.
Even with all of FDR's command economics?You sure it wasn't the free market, you ignorant fuck, that bailed our country out in the 30s?What is the alternative? Capitalism "died in 1929" and socialism has been bailing out capitalism ever since. Government is socialism and FDR's brand of socialism is what commanded our economy upgrade from the third world via second world command economics into the first world we have now. Free market capitalism exists nowhere on Earth since the fall of Mogadishu, last millenium.Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer Zitelmann
Why Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learnwww.intellectualtakeout.org
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Want to know how many start up companies began in the 30s?
No?
Thought not.
Category:Products introduced in the 1930s - Wikipedia
en.m.wikipedia.org
You lose again
danieljmitchell.wordpress.com
www.counterpunch.org
fee.org
We have a nation-State.The Pauls are anomalies and obvious outliers. The rest of the party are not for neither Capitalism nor Austrian Economics because if they were, it would mean they would have to go get haircuts and new, real jobs.Ron and Rand Paul use to be for it.
Just like the Left, they are for both.I agree to disagree. The right wing only has a problem with a welfare-State not a warfare-State.
Not only can they, but also do they do believe in it because it is inherent in being a Statist - "Statists gotta State", as the saying goes.Statist can believe in a welfare-State.
A wartime, command economy that relied on Socialism that bordered on Communism. Nobody trusts Capitalism when it really really matters.Even with all of FDR's command economics?You sure it wasn't the free market, you ignorant fuck, that bailed our country out in the 30s?What is the alternative? Capitalism "died in 1929" and socialism has been bailing out capitalism ever since. Government is socialism and FDR's brand of socialism is what commanded our economy upgrade from the third world via second world command economics into the first world we have now. Free market capitalism exists nowhere on Earth since the fall of Mogadishu, last millenium.Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Want to know how many start up companies began in the 30s?
No?
Thought not.
Category:Products introduced in the 1930s - Wikipedia
You lose again
FDR's attempts during his first two administrations were failures. The advnt of World War II in 1939 pulled America out of the "Depression".
Sounds rather Fascist to me.We have a nation-State.
Ah, yes. The old Somalia-joke. How original. Ugh.Mogadishu fell last millennium and took the truest free market capitalist system with it.
a sovereign state whose citizens or subjects are relatively homogeneous in factors such as language or common descent.Sounds rather Fascist to me.We have a nation-State.
Ah, yes. The old Somalia-joke. How original. Ugh.Mogadishu fell last millennium and took the truest free market capitalist system with it.
The main problem is that we don’t have good capitalism.
What is “good capitalism”? We’ve evolved by no longer using slaves as Africa and many other nations still engage in. We have evolved and now have standards and regulations unlike China and other nations that pay children $0.20 per pair to manufacture Nike sneakers.
Yes, in fact it does. Ascribing the State divine powers and conflating it with government as you worship a shared lineage and advocate for mixed economy is de facto Fascist, but as I said, these days you are all the same. Can't say I am surprised.a sovereign state whose citizens or subjects are relatively homogeneous in factors such as language or common descent.
That sounds fascist?
Somalia is a failed Communist State and never had free markets. Learn some history and come back.Yes, it was no joke. It was true anarcho-capitalism, for little while.
The main problem is that we don’t have good capitalism.
What is “good capitalism”? We’ve evolved by no longer using slaves as Africa and many other nations still engage in. We have evolved and now have standards and regulations unlike China and other nations that pay children $0.20 per pair to manufacture Nike sneakers.
well the US had sweatshops in the past. So give China and these other new free enterprise countries time to evolve further
Still when Ivanka uses Chinese labor to maker her trademarks products it seems that it is not a question of evolution. Its a question of greed and what can you get away with.
You are opposed to "good capitalism."The main problem is that we don’t have good capitalism.
horseshit. The middle class has existed since the revolution.What is the alternative? Capitalism "died in 1929" and socialism has been bailing out capitalism ever since. Government is socialism and FDR's brand of socialism is what commanded our economy upgrade from the third world via second world command economics into the first world we have now. Free market capitalism exists nowhere on Earth since the fall of Mogadishu, last millenium.Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Bullshit for the millionth time it was WWII that created the middle class
Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
No it didn't. It just drafted all the unemployed into the army.Even with all of FDR's command economics?You sure it wasn't the free market, you ignorant fuck, that bailed our country out in the 30s?What is the alternative? Capitalism "died in 1929" and socialism has been bailing out capitalism ever since. Government is socialism and FDR's brand of socialism is what commanded our economy upgrade from the third world via second world command economics into the first world we have now. Free market capitalism exists nowhere on Earth since the fall of Mogadishu, last millenium.Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Want to know how many start up companies began in the 30s?
No?
Thought not.
Category:Products introduced in the 1930s - Wikipedia
You lose again
~~~~~~
FDR's attempts during his first two administrations were failures. The advent of World War II in 1939 pulled America out of the "Great Depression".
FDR’s New Deal Exacerbated the Great Depression
In an interview with an economic organization from India last month, I discussed many of the economic issues associated with coronavirus (fiscal fallout, excess regulation, subsidized unemployment,…XXXXXXXXXXXXWhy World War II, Not the New Deal, Ended the Great Depression
On November 27th, I wrote an article on how FDR’s long-standing racism accounted for the detention of Japanese-Americans rather than security concernsXXXXXXXXXXXXFDR's Folly: How Roosevelt and His New Deal Prolonged the Great Depression
The Great Depression of the 1930s was by far the greatest economic calamity in U.S. history. In 1931, the year before Franklin Roosevelt was elected
Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Funny. Who delivers your mail?
75 Ways Socialism Has Improved America
www.craighuey.com
Thank you.The main problem is that we don’t have good capitalism.
What is “good capitalism”? We’ve evolved by no longer using slaves as Africa and many other nations still engage in. We have evolved and now have standards and regulations unlike China and other nations that pay children $0.20 per pair to manufacture Nike sneakers.
well the US had sweatshops in the past. So give China and these other new free enterprise countries time to evolve further
Still when Ivanka uses Chinese labor to maker her trademarks products it seems that it is not a question of evolution. Its a question of greed and what can you get away with.
That is bullshit. Let China evolve? Are you kidding? What will make them stop child and slave labor? What will make them actually adhere to environmental standards vs. just signing accords? Oh, you want to hold Ivanka Trump accountable for using China to manufacture her products. That falls short when you stay silent as Lebron James and Colin Kapernick cash their millions from Nike while adding insult to injury crying about oppression on the backs of poor children making Nike products.
Why Socialism Is the Failed Idea That Never Dies
3 Sep 2020 ~~ By Dr. Rainer ZitelmannWhy Socialism Is the Failed Idea That Never Dies
Socialism has been tried again and again, with varying degrees of failure every time Nobody ever seems to learn
What would you say to an amateur chef who baked a cake following a certain recipe only for everyone who ate a slice to fall ill quickly afterward? Being such an enthusiastic baker, they bake the same cake a second time just a few weeks later, again following the same recipe, but this time with one or two slight adjustments. Unfortunately, the result is the same – everyone who eats the cake soon ends up feeling sick.
The cake baker repeats this more than two dozen times, always modifying the recipe a little, but the basic ingredients remain more or less the same despite the fact that their guests throw up every time. Of course, there’s no way such a thing would happen. The cake baker would soon realize that there is a major problem with the recipe and throw it away.
More Than Two Dozen Failed Experiments
Yet this is exactly what socialists have done:
Over the past hundred years, there have been more than two dozen attempts to build a socialist society. It has been tried in the Soviet Union, Yugoslavia, Albania, Poland, Vietnam, Bulgaria, Romania, Czechoslovakia, North Korea, Hungary, China, East Germany, Cuba, Tanzania, Benin, Laos, Algeria, South Yemen, Somalia, the Congo, Ethiopia, Cambodia, Mozambique, Angola, Nicaragua and Venezuela, among others. All of these attempts have ended in varying degrees of failure. How can an idea, which has failed so many times, in so many different variants and so many radically different settings, still be so popular? (p. 21)This is the central question asked by this extremely important book from economist Kristian Niemietz, who works at the London Institute for Economic Affairs. He manages to provide the answer to his question in one sentence:
It is because socialists have successfully managed to distance themselves from those examples. (p. 55)As soon as you confront socialists with examples of failed experiments, they always offer the following response: “These examples don’t prove anything at all! In fact, none of these are true socialist models.” During the “heyday” of most of these socialist experiments, however, intellectuals held quite a different view, as Niemietz illustrates with many examples.
[Snip]
When the Experiment Fails: “That Was Never True Socialism”
In his thorough historical analysis, Niemietz shows every socialist experiment to date has gone through three phases.
During the first phase, the honeymoon period (p. 56), intellectuals around the world are enthusiastic about the system and praise it to the heavens. This enthusiasm is always followed by a second phase, disillusionment, or as Niemietz calls it, “the excuses-and-whataboutery period.” (p. 57) During this phase, intellectuals still defend the system and its “achievements” but withdraw their uncritical support and begin to admit deficiencies, although these are often presented as the result of capitalist saboteurs, foreign forces, or boycotts by US imperialists.
Finally, the third phase sees intellectuals deny that it was ever truly a form of socialism, the not-real-socialism stage. (p. 57) This is the stage at which intellectuals line up to state that the country in question – for example, the Soviet Union, China, or Venezuela – was never really a socialist country. According to Niemietz, however, this line of argumentation is rarely presented during the first phase of a new socialist experiment and becomes the dominant view only after the socialist experiment has failed.
Nowadays, Western socialists do not even attempt to oppose real-world capitalism with historical examples of socialism. Instead, they put forward arguments based on the vague utopia of a “just” society. Sometimes, they cite “Nordic socialism” – i.e. the variant of socialism that emerged in countries like Sweden – as an example, although they completely forget that the Nordic countries, having learned from their failed socialist experiments of the 1970s, have long since abandoned the socialist path. Today – despite having higher taxes – they are no less capitalist than, for example, the United States.
Socialists who criticize Stalinism and other forms of real-world, historical socialism always fail to analyze the economic reasons for the failures of these systems. (p. 28) Their analyses attack the paucity of democratic rights and freedoms in these systems, but the alternatives they formulate are based on a vague vision of all-encompassing “democratization of the economy” or “worker control.” Niemietz shows that these are the exact same principles that initially underpinned the failed socialist systems in the Soviet Union and other countries.
When contemporary socialists talk about a non-autocratic, non-authoritarian, participatory and humanitarian version of socialism, they are not as original as they think they are. That was always the idea. This is what socialists have always said. It is not for a lack of trying that it has never turned out that way. (p. 42)[Snip]
In his Lectures on the Philosophy of History, the German philosopher Hegel observed,
But what experience and history teach is this, – that peoples and governments never have learned anything from history, or acted on principles deduced from it.It could well be that Hegel’s verdict is too harsh. Nevertheless, it does seem that the majority of people are unable to abstract and draw general conclusions from historical experience. Despite the numerous examples of capitalist economic policies leading to greater prosperity – and the failure of every single variant of socialism that has ever been tested under real-world conditions – many people still seem incapable of learning the most obvious lessons.
Comment:
The Marxists say religion is the opiate of the masses but the truth is that socialism, in all its forms, is a far superior opiate for the masses and elites alike.
It gives salvationist zeal and self righteousness with none of that messy repentance guff that so turns off the world.
Marxist Socialism dictates that the people deserve what they didn’t earn and they are due it from the State.
Marxist Socialism tells the elites that they can do as they please as the great and the good, have limitless power to indulge their pride and ego.
It's the modern version of bread and circuses of the Roman era.
Marxist Socialist Communism is a combination of naivete on the part of the followers and something in human nature that makes people long for Utopia here on Earth. Falsely inculcated by unscrupulous people who take advantage of these longings and desires. Finally, It's a lack of education or indoctrination of the young by those who should know better on the evils and shortcomings of Marxist Socialism.
Funny. Who delivers your mail?
75 Ways Socialism Has Improved America
~~~~~~
Riiight.... The Daily Kos
Only if you omit the actions of the Marxist terrorists destroying Portland, Seattle, Ferguson, Kenosha, Rochester Chicago and New York..... Not to mention force businesses to raise their
Then there's:
10 Huge Reasons Why Socialism Will Hurt You and Your Family [Video]
Socialism is romanticized as a solution to economic and social ills. Four out of 10 Americans today prefer socialism to capitalism. But if they only knew...
I already argued this point a while ago. And, actually somebody updated me on the fall of Mogadishu as an An-Cap in modern times.Yes, in fact it does. Ascribing the State divine powers and conflating it with government as you worship a shared lineage and advocate for mixed economy is de facto Fascist, but as I said, these days you are all the same. Can't say I am surprised.a sovereign state whose citizens or subjects are relatively homogeneous in factors such as language or common descent.
That sounds fascist?
Somalia is a failed Communist State and never had free markets. Learn some history and come back.Yes, it was no joke. It was true anarcho-capitalism, for little while.
Who ever that "somebody" was, he was clearly a retard. Somalia had a Communist government that fell apart and resulted in fullblown anarchy. They never even had a mixed economy, so arguing it was or is Anarcho-Capitalism is purely dishonest.I already argued this point a while ago. And, actually somebody updated me on the fall of Mogadishu as an An-Cap in modern times.
Our federal Constitution is the secular and temporal bible for the militia of the United States. What is not covered by our Ten simple Amendments?Yes, in fact it does. Ascribing the State divine powers and conflating it with government as you worship a shared lineage and advocate for mixed economy is de facto Fascist, but as I said, these days you are all the same. Can't say I am surprised.a sovereign state whose citizens or subjects are relatively homogeneous in factors such as language or common descent.
That sounds fascist?
Somalia is a failed Communist State and never had free markets. Learn some history and come back.Yes, it was no joke. It was true anarcho-capitalism, for little while.
Why should I believe You? Only right wingers want to be Right simply because they are on the right wing.Who ever that "somebody" was, he was clearly a retard. Somalia had a Communist government that fell apart and resulted in fullblown anarchy. They never even had a mixed economy, so arguing it was or is Anarcho-Capitalism is purely dishonest.I already argued this point a while ago. And, actually somebody updated me on the fall of Mogadishu as an An-Cap in modern times.
