" Know Where Consistent In Reason "
* Mindless Assertions Hoping That Scapegoats Associations Be Dispatched By Knee Jerk Reactions From Flash Mobs *
Hey, at least I know what Pam Geller is.
Suppose the article was "Why Confront Black People" by David Duke. Same shit, different target.
Again , apatheistically - that means without regard to religion - the tenets of creed for fictional ishmaelism violate non aggression principles , and include precepts for supremacy , separatism , sectarianism , intolerance and bigotry .
Thus , to justify a parallel with your insinuation for challenging fictional ishmaelism by anyone , david duke would have to come up justified reasons where the tenets of creed for blacks violate non aggression principles .
Surah 8:65
It is not for a prophet to have captives [of war] until he inflicts a massacre [upon God’s enemies] in the land. You [i.e., some Muslims] desire the commodities of this world, but God desires [for you] the Hereafter. And God is Exalted in Might and Wise.
* Good Lord How Truly Dumb Are They ? *
The arguments from the left lack intelligence as the arab sunni and non arab shia rift is based almost entirely on race -
The left must be mentally retarded to believe that racism has nothing to do with the motivation of semitic and hamitic migrations into the lands of japeth .
The left only sees racism from the near sighted experience from among their own and offers a grand brain fart of " who minds ? " for the historically blatant social systems of kindred affiliation for race that exists even to this day within the lands of shem and ham .
* Move Along Nothing To See Hear Except Qurayshism *
Surah 8:75 - And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But
those of [blood] relationship are more entitled [to inheritance] in the decree of God. Indeed, God is Knowing of all things.
https://en.wikipedia.org/wiki/Umayyad_Caliphate
The Umayyad caliphate was marked both by territorial expansion and by the administrative and cultural problems that such expansion created. Despite some notable exceptions, the Umayyads tended to favor the rights of the old Arab families, and in particular their own, over those of newly converted Muslims (mawali). Therefore,
they held to a less universalist conception of Islam than did many of their rivals. As G.R. Hawting has written, "Islam was in fact regarded as the property of the conquering aristocracy."[74]
Abbasid Revolution - Wikipedia
The Umayyad state is remembered as
an Arab-centric state, being run by and for the benefit of those who were ethnically Arab though Muslim in creed.[11][30] The non-Arab Muslims resented their marginal social position and were easily drawn into Abbasid opposition to Umayyad rule.[13][14][26] Arabs dominated the bureaucracy and military, and were housed in fortresses separate from the local population outside of Arabia.[5] Even after converting to Islam, non-Arabs or Mawali could not live in these garrison cities. The non-Arabs were not allowed to work for the government nor could they hold officer positions in the Umayyad military and they still had to pay the jizya tax for non-Muslims.[30][31][32][33] Non-Muslims under Umayyad rule were subject to these same injunctions.[34] Racial intermarriage between Arabs and non Arabs was rare.[6] When it did occur, it was only allowed between an Arab man and a non-Arab woman while non-Arab men were generally not free to marry Arab women.[7]
Conversion to Islam occurred gradually. If a non-Arab wished to convert to Islam, they not only had to give up their own names but also had to remain a second-class citizen.[12][32]
The non-Arab would be "adopted" by an Arab tribe,[33] though they would not actually adopt the tribe's name as that would risk pollution of perceived Arab racial purity. Rather, the non-Arab would take the last name of "freedman of al-(tribe's name)", even if they were not a slave prior to conversion. This essentially meant they were subservient to the tribe who sponsored their conversion.[12][35]
* Militancy Reprieve Festival *
Part of surah 2 describes ramadan , where they are told only to fight those who fight them , but only for that month , as otherwise surah 9 , written 113th out of 114 in chronology , that militant manifesto to convert by the sword , prevails .
Read as mu ham mad lets his flock know what is to be expected when the " sacred month " is past .
2:194.
[Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear God and know that God is with those who fear Him.
2:216.
Fighting has been enjoined upon you while it is hateful to you. But perhaps you hate a thing and it is good for you; and perhaps you love a thing and it is bad for you. And God knows, while you know not.
2:217. They ask you about the sacred month - about fighting therein. Say,
“Fighting therein is great [sin], but averting [people] from the way of God and disbelief in Him and [preventing access to] al-Masjid al-Harām and the expulsion of its people therefrom are greater [evil] in the sight of God. And fitnah is greater than killing.” And they will continue to fight you until they turn you back from your religion if they are able. And whoever of you reverts from his religion [to disbelief] and dies while he is a disbeliever - for those, their deeds have become worthless in this world and the Hereafter, and those are the companions of the Fire; they will abide therein eternally.
2:278 O you who have believed, fear God and give up what remains [due to you] of interest, if you should be believers.
2:279 And
if you do not, then be informed of a war [against you] from God and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.