320 Years of History
Gold Member
I was reading through the posts in another thread and came upon this one:
In reading that post, I found myself asking the poster a question in my mind: What's your position on guns? I don't know what that member's position is, and I don't really care either, because, in and of itself, it's not relevant to this thread or the other thread. I do know, however, that if one buys into the principle that "guns aren't to blame for gun deaths," one necessarily and logically speaking (should) ascribe also to the principle of "assign blame and causality where it belongs, with the person(s) who uses the tool, not the tool itself or the makers of it." The reason one should so ascribe is because that view expresses a principle, one that ought to apply to more than just guns, that is, if it's any good in one's personal set of guidelines that drive how one thinks and acts in general.
Why then might one adopt a different philosophy for a different tool, which is exactly what cell phones and social media are? I cannot answer that question accurately for anyone in particular whom I don't know, but I can say that I think folks who don't espouse different principles to the same aspects of different scenarios are, to me at least, unprincipled or haven't given much real consideration to what principles they truly espouse.
You see, I am fine with folks having different sets of principles from mine. What I find irksome is that they don't apply them in a consistent manner. For example, I agree with the above member's final conclusion and its implications. I don't agree that social media and cell phones are the causes of anything; however, I find it perfectly acceptable to constrain young people's -- girls' and boys' -- use of/access to social media. Similarly, I'm fine with would be gun controllers' efforts to constrain use of/access to guns.
Tools and what to do about them aren't the only matters where I have observed a lack of consistency. I see the same thing exhibited by some folks with regard to social and economic policy. For example, if the topic is jobs, I hear folks gripe about how hard it is to get one and they blame that it is on any number of folks other than themselves and that's why they can't find work that pays well enough to suit them. Capitalism is to blame. Yet if the topic is affirmative action, those very same folks drag out all the old saws about folks being lazy and/or having the same opportunities as everyone else, etc., and they miraculously are the world's advocates of capitalism, getting off one's duff and doing something for oneself, and they stridently oppose anything that smacks of the government doing something to help its citizens.
What all of the above examples illustrate to me is pure and simple selfishness and self interest, not anything that I can call principled thought and behavior as goes policy making. Being principled requires one to think through them and identify what's good and bad about the principles one will adopt. There are no principles that have no downsides, but being principled means accepting those negatives, both when they apply to oneself and to others. One need not like having to apply the negatives to oneself, but must yet do so.
Social media and cell phones have a far more damaging effect on young girls educational development than any failing of the public school system. You can't expect young girls to excel in their pre-college studies when they spend 90% of every waking hour texting and taking selfies. It is not the job of the school systems to motivate and inspire, that is the job of their parents. If you want your daughter to have the best opportunities, set some expectations at home.
In reading that post, I found myself asking the poster a question in my mind: What's your position on guns? I don't know what that member's position is, and I don't really care either, because, in and of itself, it's not relevant to this thread or the other thread. I do know, however, that if one buys into the principle that "guns aren't to blame for gun deaths," one necessarily and logically speaking (should) ascribe also to the principle of "assign blame and causality where it belongs, with the person(s) who uses the tool, not the tool itself or the makers of it." The reason one should so ascribe is because that view expresses a principle, one that ought to apply to more than just guns, that is, if it's any good in one's personal set of guidelines that drive how one thinks and acts in general.
Why then might one adopt a different philosophy for a different tool, which is exactly what cell phones and social media are? I cannot answer that question accurately for anyone in particular whom I don't know, but I can say that I think folks who don't espouse different principles to the same aspects of different scenarios are, to me at least, unprincipled or haven't given much real consideration to what principles they truly espouse.
You see, I am fine with folks having different sets of principles from mine. What I find irksome is that they don't apply them in a consistent manner. For example, I agree with the above member's final conclusion and its implications. I don't agree that social media and cell phones are the causes of anything; however, I find it perfectly acceptable to constrain young people's -- girls' and boys' -- use of/access to social media. Similarly, I'm fine with would be gun controllers' efforts to constrain use of/access to guns.
Tools and what to do about them aren't the only matters where I have observed a lack of consistency. I see the same thing exhibited by some folks with regard to social and economic policy. For example, if the topic is jobs, I hear folks gripe about how hard it is to get one and they blame that it is on any number of folks other than themselves and that's why they can't find work that pays well enough to suit them. Capitalism is to blame. Yet if the topic is affirmative action, those very same folks drag out all the old saws about folks being lazy and/or having the same opportunities as everyone else, etc., and they miraculously are the world's advocates of capitalism, getting off one's duff and doing something for oneself, and they stridently oppose anything that smacks of the government doing something to help its citizens.
What all of the above examples illustrate to me is pure and simple selfishness and self interest, not anything that I can call principled thought and behavior as goes policy making. Being principled requires one to think through them and identify what's good and bad about the principles one will adopt. There are no principles that have no downsides, but being principled means accepting those negatives, both when they apply to oneself and to others. One need not like having to apply the negatives to oneself, but must yet do so.