Meriweather
Not all who wander are lost
- Oct 21, 2014
- 20,418
- 4,382
- 165
As you know, I am not Jewish. I can only share with you what I have learned in studying Judaism. Perhaps someone of the the Jewish faith can help me out. I'll take them one at a time, as succinctly as I am able.Is it moral to say that homosexuals are an abomination and deserve death?
Is it immoral to condone slavery by telling the people how to beat their slaves?
Is it immoral to say that If anyone does not hate his father and mother, wife and children, brothers and sisters—yes, even their own life, they cannot follow someone?
Is it immoral to say that anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, but they are not to be punished if the slave recovers after a day or two, since the slave is their property?
Is it immoral to tell slaves to not let it trouble you—although if you can gain your freedom, do so?
Is it immoral to tell a female that her desire will be for her husband, and he will rule over you?
Is it immoral to kill an entire population including animals and children? Is it immoral to threaten a human with eternal punishment for a nonbelief?
There have been two thoughts (at least) on this. One is that we are a spiritual being living briefly in a physical body in a physical world. We were made to fight the worldly/physical desires within us. The harder the battle given some should build in the rest an ever greater humility and humbleness.Is it moral to say that homosexuals are an abomination and deserve death?
The second is that when this verse was written, the world viewed homosexuality as a choice, or someone wishing to openly defy God, or used in a rite to pagan gods. Even today, some heterosexuals choose homosexual behavior.
Let's focus on those where homosexuality is not a choice, it is not a matter of free will, but a matter of who a person is. That sends us into a whole other portion of Hebrew law. The law says one must do this or that, but if one is incapable, they are excused from this Law. The goes for laws that prohibit people from doing something (say fasting). If one cannot fast, one is excused from following that law.
Following this part of Jewish Law, take a look at homosexuality. By Jewish law, homosexual acts are forbidden for heterosexuals because it is a freely chosen act. However, for homosexuals, their sexual expression with those of the same sex is innate--it is how they express their sexuality. This seems to fall under the category where one cannot do what the Law commands, and sex acts being built into human beings, how can otherwise forbidden sex acts for heterosexuals be also forbidden to homosexuals?
Anyway....When one is able to freely choose, one is directed to opt for divine law. When one is not able to choose, Hebrew law covers this as well. Whether most Jews today feel Thought One is better for people of the Jewish faith, or if most believe Thought Two is best, I have no idea.
My point to you, Paradoxical#1 , is that attempts to paint the entire Bible with a single verse, most often fails. The Bible--and Jewish Law--has always addressed exceptions.