Quoting you:
Yes, I have a problem with Moslem Men living by Sharia Law in their private life.
There can be only one law in the USA, that of the Constitution.
When we pointed out that many Americans live their lives following religious law, including Kosher laws- you indicated that was okay- because "The Constitution was based upon the Bible"
Yes- you do have a problem.
Again, no, that is not what I stated.
So you do not have an example of Moslem Men resolving civil matters with Sharia Law?
How about telling us an example other than food how Moslems live by Sharia law.
Applying God’s Law: Religious Courts and Mediation in the U.S.
Islamic law, or sharia, is the code of religious belief and conduct that governs many aspects of Muslim life. It covers a broad range of areas, including crime and punishment; marriage, divorce and inheritance; banking and contractual relations; and diet and attire. Some elements of sharia, especially concerning worship and other religious practices, are clearly outlined in the Quran, the Islamic holy book, while other questions are settled according to different clerics’ interpretations of general sharia principles.
The purpose of sharia is to allow Muslims to live their earthly lives according to Allah’s wishes, according to Sheik Abdool Rahman Khan, an expert on sharia law and chairman of the Shariah Council of the Islamic Circle of North America, a Muslim education and advocacy group in New York City: “We believe that if we do not do things properly in this world, then we will have consequences in the hereafter.”
Disputes Between Individuals
Sharia sometimes plays an important role in helping Muslims resolve disputes, particularly domestic ones. Indeed, the most common disputes involving sharia, at least in the United States, probably concern issues surrounding the dissolution of a marriage, such as asset allocation or child custody, says Lee Ann Bambach, an attorney who is completing a Ph.D. in religious studies at Emory University in Atlanta. Inheritance and contract dispute cases also occasionally come up, she says.
In many Muslim countries, marital and other disputes often come before sharia courts, where a judge sometimes renders a decision after hearing only from the two parties involved, without other evidence or witnesses. In the United States, there are no sharia courts operating at this time, Bambach and other experts say. However, a number of Muslim imams offer voluntary dispute-resolution services to American Muslims based on principles of Islamic religious law.
For example, Imam Talal Eid runs the Islamic Institute of Boston, an organization that handles religious divorces, inheritance disputes and child-custody cases for Muslims across the United States. Most of his cases center on divorces, often involving women trying to obtain an Islamic divorce from an uncooperative husband. “I investigate, and if the wife’s claims are legitimate, I will talk to the husband and try to convince him. If the husband continues to refuse to grant a [religious] divorce, I grant her one,” he says. Eid does not call his institute a sharia court, but he does liken its work to that of a Jewish beit din, or rabbinical court (see below).
According to Bambach, many U.S. Muslims take marital and other problems to local imams and ask them to use sharia principles to resolve the disputes. But because there is no single credentialing organization or centralized hierarchy for American imams, there also are no standard procedures for dispute resolution, she says.
Abed Awad, an attorney in Hasbrouck Heights, N.J., who is an expert on sharia, says the ground rules for dispute resolution are often set by the imam and other participants in an ad hoc manner at the beginning of each case. “These things tend to spring up as the need arises,” he says.
According to Khan, at the Islamic Circle of North America the resolution of each case also must be in line with secular American law and procedure. For instance, he says, “I let people know that I cannot issue a [religious] divorce decree unless a court has given them a [civil] divorce document first.”
Eid follows the same procedure. “Today you have to mix modern and Islamic law,” he says.
How Muslim men live by Sharia depends very much on their culture.
Shariah Law: The Five Things Every Non-Muslim (and Muslim) Should Know