bigrebnc1775
][][][% NC Sheepdog
You're talking about American terminology...there's a bigger world out there beyond America and not everyone in it conforms to the American bureaucratic handbook.I love how CON$ have anointed themselves to speak for all people of all colors and nationalities.
LINGUISTICS AND AFRICA | Black or African | Sub-Saharan Africa | Feminism | Pre-Colonial
Black is a construction which articulates a recent social-political reality of people of color (pigmented people).Black is not a racial family, an ethnic group or a super-ethnic group. Political blackness is thus not an identity but moreover a social-political consequence of a world which after colonialism and slavery existed in those color terms.
"white" depends for its stability on its negation, "black." Neither exists without the other, and both come into being at the moment of imperial conquest. - Franz Fanon
Africans have gone from Negro (Spanish for Black) to Black (English for Negro) what has changed? Only the language. An identity is generally geographical and ties the people to their native environment or their core doctrine (Jews of Judaism, Muslims of Islam, Chinese of China).
African and black are not interchangeable just as Dark continent and Africa are not. Self-determination allows a people to re-examine definitions and sculpt them to their reality. Black, like Negro is facing linguistic extinction, especially in academic circles, due to its poor foundation in speaking about the oldest and most diverse people on the planet. Notice today only two races go by color labels; The race with the most oppression and the ones inflicting that oppression. "I am black and proud" is a song, nothing else. It is the rhetoric necessary at the time to lift us up. It has run its course and has expired.
"Black tells you how you look without telling you who you are. A more proper word for our people, African, relates us to land, history and culture."![]()
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- John Henrik Clarke![]()
BLACK AND THE 60's
Indians are from India , Chinese from China . There is no country called Blackia or Blackistan and a people must respectfully be tied to geography as skin color is not the primary definitive identifier.. Hence, the ancestry-nationality model is more respectful and accurate: African-American, African-British, African-Arabian, African-Brazilian, and African-Caribbean. And if Black people has some validity as a political term it can not be limited in its application to people of African decent. Nostalgia is not an accurate place for African linguistic self-determination, and blackness is blatantly a cultural inheritance of oppressed people. The pattern of acceptance of a black identity globally walks hand in hand with European cultural oppression.
Black pride is reactionary pride, necessary then, Irrelevant now. As we blossom into a greater historical and cultural awareness of a Motherland a detachment with fictional attachments to slave names must be challenged, and we must end the romance with things that are a disservice to our identity today.
It is worth noting parts of African that are culturally intact such as in Ethiopia, Mali, Somalia, Nigeria and Niger have absolutely no fondness or linguistic presence of a "black identity."
Don't bring that shit back in here
1997
Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity
5. Comments on Recommendations for Terminology
Comments on terminology largely supported the Interagency Committee's recommendations to retain the term "American Indian," to change "Hawaiian" to "Native Hawaiian," and to change "Black" to "Black or African American." There were a few requests to include "Latino" in the category name for the Hispanic population.
Revisions to the Standards for the Classification of Federal Data on Race and Ethnicity | The White House
From the New York Times
'African-American' Becomes a Term for Debate
"I've had to check several different boxes in my lifetime," said Donna Brazile, 44, Al Gore's campaign manager in the 2000 presidential race. "In my birth certificate I'm identified as a Negro. Then I was black. Now I readily check African-American. I have a group of friends and we call ourselves the colored girls sometimes, to remind ourselves that we ain't too far from that, either."
The term African-American has crept steadily into the nation's vocabulary since 1988, when the Rev. Jesse Jackson held a news conference to urge Americans to use it to refer to blacks.
"It puts us in our proper historical context," Mr. Jackson said then, adding in a recent interview that he still favored the term. "Every ethnic group in this country has a reference to some land base, some historical cultural base. African-Americans have hit that level of cultural maturity."
Since 1989, the number of blacks using the term has steadily increased, polls show. In a survey that year conducted by ABC and The Washington Post, 66 percent said they preferred the term black, 22 preferred African-American, 10 percent liked both terms and 2 percent had no opinion.
In 2000, the Census Bureau for the first time allowed respondents to check a box that carried the heading African-American next to the term black. In 2003, a poll by the same news organizations found that 48 percent of blacks preferred the term African-American, 35 percent favored black and 17 percent liked both terms.
'African-American' Becomes a Term for Debate
Obama senior wasn't American, I'm sure he ever gave a toss what the US government decided what he should be called.
As an aside, I did a wee bit of research;
here's a quote from an American novelist, Harriet Beecher Stowe, who lived and died in the 19th century
In 1862 Congress resolved, in support of Abraham Lincoln's program for black emancipation and resettlement;
The Great Emancipator Abraham Lincoln and the Issue of Race
Agendas from the Senate
American Slavery, Congressional Records8th Congress, October 17, 1803 - March 3, 1805
Senate, 2nd Session
Quakers, a petition from the people called, relating to the African race, received and read by the yeas and nays
Lincoln again on black emancipation
Colonization - Abraham LincolnThis suggestion of the possible redemption of the African race and the African continent was made twenty five years ago. Every succeeding year has added to the hope of its realization. May it indeed by realized!
The question I suppose is...are you suggesting that Lincoln had no idea what he was talking about?
You're talking about American terminology...there's a bigger world out there beyond America and not everyone in it conforms to the American bureaucratic handbook.
Obama senior wasn't American, I'm sure he ever gave a toss what the US government decided what he should be called.
However, we are talking about an American issue dealing with 1960's American racial identifier words, on American documents.
As an aside, I did a wee bit of research;
here's a quote from an American novelist, Harriet Beecher Stowe, who lived and died in the 19th century
You did, thats lovely Here you go Abraham Lincoln on the same subject
I have a question for you is American a race?There is a natural disgust in the minds of nearly all white people to the idea of indiscriminate amalgamation of the white and black races ... A separation of the races is the only perfect preventive of amalgamation, but as an immediate separation is impossible, the next best thing is to keep them apart where they are not already together. If white and black people never get together in Kansas, they will never mix blood in Kansas.
The Great Emancipator Abraham Lincoln and the Issue of RaceBetween late August and mid-October, 1858, Lincoln and Douglas travelled together around the state to confront each other in seven historic debates. On August 21, before a crowd of 10,000 at Ottawa, Lincoln declared:
I have no purpose directly or indirectly to interfere with the institution of slavery in the states where it exists. I believe I have no lawful right to do so, and I have no inclination to do so.
He continued:
I have no purpose to introduce political and social equality between the white and black races. There is physical difference between the two which, in my judgment, will probably forever forbid their living together upon the footing of perfect equality, and inasmuch as it becomes a necessity that there must be a difference, I, as well as Judge Douglas, am in favor of the race to which I belong having the superior position.
Many people accepted the rumors spread by Douglas supporters that Lincoln favored social equality of the races. Before the start of the September 18 debate at Charleston, Illinois, an elderly man approached Lincoln in a hotel and asked him if the stories were true. Recounting the encounter later before a crowd of 15,000, Lincoln declared:
I will say then that I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races; I am not nor ever have been in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people.
He continued:
I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality. And inasmuch as they cannot so live, while they do remain together there must be the position of superior and inferior, and I, as much as any other man, am in favor of having the superior position assigned to the white race.
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