Shogun and Jillian: You are confusing two different things: sensitivity in talking to people who have been traumatized, and the content of what we might say to them, perhaps at another time, about their own behavior.
If a young woman were to be so foolish as to dress as Jillian asserts she has the right to, and to hitchhike across town, say through an area where white stockbrokers live, late at night, and met her likely fate ... were she to survive, of course the first thing I would say to her would not be "Hmmm... perhaps you shouldn't have dressed like that, nor hitchhiked, and especially at night."
But if I were talking to her about the wisdom of her act at a different time -- say, before she did it -- I would say: anyone whose only advice to you is that you have the "right" to dress that way in any time and place you choose, is an ... well, I fear Jillian's anger, so I shall say, such a person is mistaken.
I do not understand why no one from the "do whatever you please, when you please", kamikaze camp wants to at least discuss seriously the example I raised.
Quite right, that the snow bears no moral responsibility for killing the people who risk their lives climbing. This is why I chose that example. It allows us to dispense with one part of the problem, and look at the other: the person who, knowing that their behavior is going to be risky, does it anyway, and dies.
What is our attitude to them, besides sadness at their death, and sympathy for their surviving friends and relatives?
What liberals -- or at least the kind of liberal we are arguing with here -- hate to even think about is personal responsiblity.
Everyone should be able to do whatever they feel like, and the world consists only of victims with rights, and their oppressors.
Since in the real world there is likely to be a high death or injury toll among members of the chosen victim-group who actual follow this suicidal advice, of course we need to continually expand the power of the state to protect them. Thus the concept of "hate crimes" and even "assaultive speech".
Our liberal friends do not want to admit of the concept of personal responsibility even in my artificial case where all other issues have been removed.
Why?
Because to let under the tent the camel's nose of the concept of personal responsibility in our imperfect world would then allow us to discuss the issue without demagogic emoting, thus depriving them of their best weapon, and perhaps even of their reflexive method of arriving at their opinions. (Anger be damned.)
We might then even take up the question raised by the Emmett Till case, as exemplified by my conservative quotation, where the issue of racist victimization was mixed in an unsettling way with the issue of the oppression of women.