Thanks.I like it. I don't believe it but I still like it.Like many concepts from antiquity the original meaning gets lost or distorted by the passage of time. So maybe your understanding of what prayer means and accomplishes is wrong.His words:I see. I wonder if after all of that studying he realized the Bible literally tells us that we are at war with God. Because I am wondering why he would be surprised that there is “evil” in this world.Don't like to speak for him but I believe he saw the Bible was the flawed work or man but it may have been mostly the presence of evil in the world.No doubt there is a full distribution out there.
Personally I don't think I would have gone to all of that trouble. Did he give a reason for becoming agnostic?
Suffering increasingly became a problem for me and my faith. How can one explain all the pain and misery in the world if God—the creator and redeemer of all—is sovereign over it, exercising his will both on the grand scheme and in the daily workings of our lives? Why, I asked, is there such rampant starvation in the world? Why are there droughts, epidemics, hurricanes, and earthquakes? If God answers prayer, why didn’t he answer the prayers of the faithful Jews during the Holocaust? Or of the faithful Christians who also suffered torment and death at the hands of the Nazis? If God is concerned to answer my little prayers about my daily life, why didn’t he answer my and others’ big prayers when millions were being slaughtered by the Khmer Rouge in Cambodia, when a mudslide killed 30,000 Columbians in their sleep, in a matter of minutes, when disasters of all kinds caused by humans and by nature happened in the world?
The practical application of prayer is to alter the fabric of one's identity. In this regard it is similar to meditation. The key distinction though is prayer is communing with God rather than yourself.
The structure of prayer matters. Giving thanks and giving praise puts one in a thankful state of mind which has been scientifically proven to be one of the key behaviors of reaching a state of happiness. When we are happy two things will happen; dopamine will be released which gives us that happy feeling and all of the learning centers of the brain get turned on.
Lastly and probably most importantly, prayer should not be about what God can do for us. Prayer should be about us asking God what He wants us to do.
Structure of Prayer:
1. Give thanks.
2. Give praise.
3. Ask God what He wants us to do.
4. Listen.
It can be done anytime, but I believe we are most receptive to hearing the Spirit in the early morning when we are less full of ourselves.
The central tenet of Buddhism is suffering and the ending of suffering. That’s what the Siddhartha Gautama taught. He believed the root cause of suffering to be desire. William James wrote, we are in the end absolutely dependent on the universe; and into sacrifices and surrenders of some sort, deliberately looked at and accepted, we are drawn and pressed as into our only permanent positions of repose. Now in those states of mind which fall short of religion, the surrender is submitted to as an imposition of necessity, and the sacrifice is undergone at the very best without complaint. In the religious life, on the contrary, surrender and sacrifice are positively espoused: even unnecessary givings-up are added in order that the happiness may increase. Religion thus makes easy and felicitous what in any case is necessary; and if it be the only agency that can accomplish this result, its vital importance as a human faculty stands vindicated beyond dispute. It becomes an essential organ of our life, performing a function which no other portion of our nature can so successfully fulfill.
So what this is saying is that to be happy you not only have to surrender but you have to do so willingly and cheerfully. And to be able to do that you have to have no desires. In effect, you have to die to self which interestingly enough is also how you see objective truth instead of subjective truth which is man's main obstacle in progressing in consciousness.