Absolutely, though that means it actually has no authority at all. Authority means having the right to do things that others don’t have the right to do. Otherwise the so-called “authority” would be indistinguishable from anyone else.
And what do we call actions that people don’t have a right to do? We call them wrong-doings, immoral actions, rights violations. So to distinguish itself as authority, government must draw from the pool of non-rights, i.e. immoral actions - there’s simply nowhere else to draw from.
This is obviously invalid, as per your own definition, since it’s claiming rights violations as special “rights” exclusive to itself.
Your thoughts are concise, and articulate, but I disagree. I don't think authority is all or nothing. I think there can be such a thing as limited authority IF, and only IF the People have the right to protest, and ultimately change what they believe is overly restrictive, or wrong.
I do agree that we are moving towards an all or nothing model though, and both parties want that, albeit, one maybe a bit more slowly.
Much obliged for the kind words!
The nature of authority is that it is one-sided. For the sake of argument, let's consider the parent who claims authority over their child. There is no consent or input required on the part of the child for any of the decisions the parent makes. The child may petition the parent, but the parent is the ultimate decision-maker in all matters. They may consider or ignore the protests of the child at their own discretion.
The right to protest is not relevant to authority, though the right to actually
change the behavior of the so-called "authority" obviates that authority entirely. What's being described by this scenario is the people having authority over government, but
choosing to act in accord with governmental dictates. The party with whom the ultimate choice resides is the authority.
Like a parent playing a game of role-reversal with a child, the people merely
pretend that government has authority. And this "pretending" makes sense if we continue the examination to its ultimate conclusion, since authority
does not actually exist. Man is born free; he is a being of autonomous will. No man can think his thoughts or move his limbs but himself. This inherent quality is the foundation for morality.
Immoral action is that which does not duly recognize the reality of man's inherent freedom. We call this behavior "wrong" because it is
incorrect by way of this denial; whereas man's "rights" are those actions which correctly acknowledge this reality, both in regard to himself, and others.