Kevin_Kennedy
Defend Liberty
- Aug 27, 2008
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The screams that rang throughout the darkened cattle car crammed with deportees, as it jolted across the icy Polish countryside five nights before Christmas, were Dr. Loch's only means of locating his patient. The doctor, formerly chief medical officer of a large urban hospital, now found himself clambering over piles of baggage, fellow passengers, and buckets used as toilets, only to find his path blocked by an old woman who ignored his request to move aside. On closer examination, he discovered that she had frozen to death.
Finally he located the source of the screams, a pregnant woman who had gone into premature labor and was hemorrhaging profusely. When he attempted to move her from where she lay into a more comfortable position, he found that "she was frozen to the floor with her own blood." Other than temporarily stanching the bleeding, Loch was unable to do anything to help her, and he never learned whether she had lived or died. When the train made its first stop, after more than four days in transit, 16 frost-covered corpses were pulled from the wagons before the remaining deportees were put back on board to continue their journey. A further 42 passengers would later succumb to the effects of their ordeal, among them Loch's wife.
The European Atrocity You Never Heard About - The Chronicle Review - The Chronicle of Higher Education
Fortunately, not everyone of the era was blind to the blatant hypocrisy of these policies.
Even at the time, not everyone agreed. George Orwell, an outspoken opponent of the expulsions, pointed out in his essay "Politics and the English Language" that the expression "transfer of population" was one of a number of euphemisms whose purpose was "largely the defense of the indefensible." The philosopher Bertrand Russell acidly inquired: "Are mass deportations crimes when committed by our enemies during war and justifiable measures of social adjustment when carried out by our allies in time of peace?" A still more uncomfortable observation was made by the left-wing publisher Victor Gollancz, who reasoned that "if every German was indeed responsible for what happened at Belsen, then we, as members of a democratic country and not a fascist one with no free press or parliament, were responsible individually as well as collectively" for what was being done to noncombatants in the Allies' name.
I think this event goes to show that the so-called "good war" was not a battle of good vs. evil, but merely a showdown between rival governments as all wars are, and that the Allies had no more regard for human suffering than did Adolf Hitler.