Michelle420
Diamond Member
most of the descriptions attached to it appertain to impersonal states of affairs—“high unemployment” or “inequality of incomes” or “lack of a living wage” are cited as instances of “social injustice.” Hayek goes to the heart of the matter: social justice is either a virtue or it is not. If it is, it can properly be ascribed only to the reflective and deliberate acts of individual persons. Most who use the term, however, ascribe it not to individuals but to social systems. They use “social justice” to denote a regulative principle of order; again, their focus is not virtue but power.
“social justice rightly understood” is that it aims at the good of the city, not at the good of one agent only. Citizens may band together, as in pioneer days, to put up a school or build a bridge. They may get together in the modern city to hold a bake sale for some charitable cause, to repair a playground, to clean up the environment, or for a million other purposes that their social imaginations might lead them to. Hence the second sense in which this habit of justice is “social”: its object, as well as its form, primarily involves the good of others.
Article | First Things
This seems to be a good distinction in my opinion.