loinboy,
et al,
First, let's make it clear, the Shaw Commission did not find any irregularities in the transfer of land and leasing. What land that was acquired, was done legally. In fact, one of the conclusions of the Shaw Commission was:
- "Jewish enterprise and Jewish immigration, when not in excess of the absorptive capacity of the country, have conferred material benefits upon Palestine in which the Arab people share."
So even when land was acquired by non-violent means, indigenous arabs were still denied access to jobs and the ability to make a living and provide for their families.
(COMMENT)
The remainder of the citations made in the Posting (#106 from the Simpson Report) covers business strategies. They are not "Apartheid" measures by any stretch of the imagination.
The two Simpson observations dealt with "land" and "employment.
LAND: There are several land investment strategies that are time honored. The first of these has to do with terminal holdings; the last sale of the property is the one made to you. It works on the principle that land is a tangible wealth accumulator that only increases in value. It is a strategy that has been taught for centuries, in every business school, and still taught today.
(It is not something new or unique to the Jewish application in the Middle East. Many of the richest families in America have this same rule.)
EMPLOYMENT: Several factors come into play relative to the employment issues. These factors include, but are not limited to, cultural teaching attitudes towards work, commitment to the family and community, immigrations support, and economic revenue circulation. Some of these may sound familiar, as they are very similar to the practices of the Arab Communities in the oil and gas business, and were key factors in the nationalization of foreign oil holdings.
Working the family farm or business has, in the last century in America
(and in particular the last five decades), fallen outside the norm. Offspring no longer establish apprenticeships with their parents
(particularly their fathers) or learn the commitment to the family business or the continuation of responsibility to the family by improving the family business. But prior to WWII, and through the Baby Boomer age, this was not an uncommon theme in
America, as well as, the Jewish culture developing in the Middle East, brought though immigration. This focus on the responsibility to support the family, community, and culture is not such a departure from the Judeo-Christian ethics and values practiced in the last century:
- The Traditional Family (Self explanatory.)
- A National Work Ethic (2 Thessalonians 3:10 "For even
when we were with you, we commanded you this: If anyone will not work, neither shall he eat.")
- The Right to an Education (Deuteronomy 6:7 "You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up.")
- Personal Accountability (Hebrews 9:27 "And as it is appointed for men to die once, but after this the judgment.")
Because a National Homeland was the objective by declaration, treaty and mandate, to be enjoyed by all the Jewish People from all parts of the world, immigration was an inevitability
(Article 4, Mandate, "all Jews who are willing to assist in the establishment of the Jewish national home"). And it would be incumbent on the Jewish Population to support that new immigration influx and make it productive and prosperous. This was not a new and startling revelation to the LoN, the Mandatory, or the Jewish People.
Everyone, but the Arab Population, understood that building a Jewish National Home, from near scratch, was going to be hard work and that hardish would be expected. The fact that the local Arab Population did not profit to the degree they wanted, is not the fault of the Jewish Immigrant. Remember, there were Arab Profiteers; as noted in an observation in the Hope-Simpson Report:
Again, the fact that the Arab Land Sale Profiteering did not trickle down to the general population and bust the economy was not the fault of the Jewish Immigrant; but that of the greedy Arab Profiteers that syphoned the wealth out of the region.
Most Respectfully,
R