Zone1 Scientific Evidence of the Resurrection: The Shroud of Turin

Below are some reasons that the Shroud of Turin cannot be a painting. Rather than present numerous quotes, I will summarize the reasons and then list their sources at the end.

-- Halos of serum surround the blood stains on the Shroud. These halos are not visible to the naked eye and were only detected via ultra-violet photography by the STURP team. Needless to say, it boggles the mind to imagine that a medieval painter would have known that blood stains on cloth can include invisible halos of blood serum around them, much less that the alleged painter could have added the serum halos, given that they are invisible to the naked eye.

-- The yellowed fibers on the Shroud are the fibers that contain the image. The yellowed fibers that contain the image are only one fiber deep in most places, and possibly two fibers deep in some places. The yellowed uppermost fibers dip down under other threads; they are no longer yellow but remain their original white. Likewise, the fibers follow a normal twist of the thread: the top fibers are yellowed while the lower part of the fibers remain white. Therefore, whatever caused the image affected only the uppermost fibers, even to the point of not wicking along the fiber as a liquid would do if it had been applied to the Shroud surface. Duplicating this remarkable effect, which can only be seen under ultra-high magnification, would require a computer-controlled brush, and the brush would have to have incredibly small fibers of hair. This is far beyond the capability of any medieval painter. For that matter, no modern painter could do it by hand.

-- The Shroud of Turin does not display or contain the painting mediums used in medieval art. Convertible mediums were in use in the Middle Ages. Thermoplastic binders were not yet known. The convertible mediums show a colloidal structure and, unlike ordinary solutions, they cannot be completely dissolved in liquids, but tiny dry pigment particles remain dispersed in a suspended equilibrium. Most of these aqueous mediums are emulsions, and some of them are just colloidal solutions.

The convertible aqueous mediums remain in liquid form until they dry. Some remain water-soluble, while others, like egg mediums, do not. The mediums which remain water-soluble after drying are the most vulnerable and lose their binding power quicker than those which dry up non-soluble by water. One thing is certain, however, that the bond in the convertible mediums with colloidal structures is only temporary and their affinity is unpredictable. When they lose their binding power, they pulverize and fall off. They expose the particles of pigments they held to the ground. They too return to their original dust form and do not adhere.

The pigment particles left behind are not just any size. Ralph Mayer, an expert in paint chemistry, notes that in order for colloidal characteristics to be exhibited, at least in one dimension the particle must measure not more than 200 millimicrons and not less than 5 millimicrons. Therefore, the colloidal realm stretches between the smallest particle visible through an ordinary microscope and the largest molecules. Anything seen outside of this realm does not indicate the remnant of a medieval painting technique. Needless to say, the blood stains alone on the Shroud far exceed those measurements and thus cannot be medieval paint.

-- McCrone claimed he found part of a glue paint medium, i.e., animal collagen, on the Shroud. McCrone claimed he found tiny remnants of an animal collagen, i.e., part of a glue paint medium, on the Shroud. Isabel Piczek, a nuclear physicist who later became a renowned artist, refuted McCrone's claim. She noted that the animal glue made in the Middle Ages came from kid, rabbit, or sheep skin or goat, sheep and fish bone, and that it has problematic properties as a paint medium, which is why it is never used in art today. It has very little stability as an uninterrupted paint film and continuously absorbs and discharges moisture from the atmosphere. This causes scaling of the paint film, which remains totally water-soluble and lacks permanence.

She then noted that a painting done with glue as the paint medium would be flat and decorative. Examples for this are the Egyptian wall paintings, preserved only inside of undisturbed tombs in a very dry climate, and that this technique cannot be used for the kind realistic figurative art seen in the image on the Shroud.

More important, she observed that because of the lack of permanence of animal glue, certain chemical additives must always be used with animal glue paint medium, such as formaldehyde, or inorganic salts, zinc chloride or magnesium silicofluoride, and none of these were found on the Shroud.

-- Piczek added that watercolors cannot be used with any success on an unprepared linen. The linen would repel the water badly, even with the chemical additives that watercolors require, and, furthermore, those additives were not found on the Shroud. Their mechanical adhesion would be almost as bad as that of a dust painting. Pastels are stabilized by formaldehyde; they have to be executed on surfaces kept rigid and protected by glass, which clearly rules out their use on the Shroud.

The key point she emphasized is that glue paintings, watercolor paintings, and pastels are destroyed by water and are seriously damaged by folding, rolling, handling, and time. The Shroud was doused with water in the 1532 fire and has been folded many times. If the Shroud were a medieval painting, we would see signs of serious damage to the image as a result of the fire and the frequent folding and handling of the Shroud. We see no indications of any of glue paint, watercolor paint, or pastel features on the Shroud. Piczek concluded,

"Taking all the above-described qualities, chemistry and buildup of the colloidal convertible mediums and the submicron pigment particles found on the Shroud, actually one could not find a better proof than these for the total independence of the Shroud image from these. They lend to us the strongest support that the Shroud is not a painting."

-- Unlike paintings or wall hangings, the Shroud was not stored open and flat. You can discern the folding patterns used at different times by examining the water stains and the fire damage. If it were a gesso-based piece of art, the folds and creases would have broken down the glue. The woodcut print would detach. You would see areas on the Shroud where the image peeled away. You cannot fold and unfold a painting and then repeatedly store it folded without damaging the image along the fold lines.

-- The glue traditionally used in gesso, always cracks, absorbs moisture, and debonds with hot water. The Shroud of Turin was soaked in water on two occasions and the douse water would have been heated by the fire in 1532. Linen absorbs water from the atmosphere and so does rabbit-skin glue. If the Shroud were a painting, the paint would not have stayed in place with the water, fire, and humidity of Chambéry.

-- McCrone says he found no blood on the Shroud, and that the apparent blood stains are really paint, but McCrone performed no chemical or other scientific analysis of the sticky-tape samples. Dr. Victor Tryon, a DNA expert at the University of Texas-San Antonio, has found that the apparent blood stains are in fact blood stains, and that they contain DNA. The blood on the Shroud has been confirmed as human blood by spectrographic and chemical analyses. The results were published in the peer-reviewed scientific journal Applied Optics.

-- The linen of the Shroud is consistent with first-century weaving.

-- STURP reported the presence of red iron oxide particles, which McCrone later cited to support his painting theory, but McCrone ignored the fact that STURP also found that the particles are few in number and are scattered evenly across the Shroud, even where there is no image. The particles are easily explained by the 52 documented occasions when artists are known to have “sanctified” their Shroud replicas by touching them to the original Shroud, causing an unintentional transfer of microscopic paint particles onto the entire Shroud, and not just where the image appears. This is why the red iron oxide particles are scattered evenly across the Shroud.

Sources:

Is the Shroud of Turin a Painting?

http://www.shroudofturinexhibition.com/Shroud_of_Turin_exhibition/NOT_a_Painting_files/Not a painting.pdf

The Shroud of Turin is not a painting – Catholic Strength

Debunking The Shroud: Made by Human Hands

Debunking The Shroud: Made by Human Hands

Debunking The Shroud: Made by Human Hands

Is the Image Of The Shroud Of Turin A Painting? - Catholic-Link

Trial of the Shroud of Turin

The Shroud of Turin's Earlier History: Part One To Edessa

https://www.shroud.com/pdfs/anc-kearse-ppt3.pdf
 
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Here's an article that specifically addresses the theory that Leonardo Da Vinci produced the Shroud of Turin:

https://www.shroud.com/pdfs/sorensen.pdf

EXCERPT:

Technical Problems

1. The production of a photographic image via a camera obscura would require an
unknown number of crucified cadavers, as they rot fairly quickly (refrigeration
was not invented until the 1800s), and it must certainly have taken a number of
attempts to get an image in focus with the correct exposure and with the lifelike
accuracy of the image on the Shroud of Turin. It is uncertain where such cadavers
could have been obtained. An alternative is that a super-accurate sculpture of a
crucified Christ was carved and used for this, which included all of the whip
marks, contusions, and lacerations as described above. See the following articles
for more information on the characteristics of the body depicted on the Shroud:

2. Although Leonardo described a camera obscura in his notes, there is no mention
of it being used as a photographic device. Rather, it was used as an aid for
visualizing scenes in order to paint them. Furthermore, there is no hint of him
using or experimenting with any type of photographic process involving light-
sensitive silver compounds; the invention of photography and film took place
over three hundred years later. Dr. Allen has produced some evidence that the
properties of silvering were known in medieval times, but there is no record of
anyone employing them to produce a photograph until the 1800s. Just because
the raw materials for these advanced technologies existed, does not mean that
someone actually developed and employed them, particularly before human
knowledge had advanced enough to make this type of work truly possible.
Leonardo would therefore have had to invent the concept of photography,
use the correct silver compounds (Dr. Allen points out that only silver sulphate
will really work), build and use a darkroom for preparing the cloth (the linen must
be soaked in a solution of diluted silver sulphate and then air-dried in a light-proof
environment prior to being exposed), and understand that the image could only be
retained and set by washing the cloth with an ammonia solution.

The last step of washing the Shroud to remove the silver sulphate is critical because
there are no silver-related compounds on the Shroud of Turin. In other words, this work would have required several new inventions and developments in chemistry to be
made before an image could have been produced successfully, and an unknown
amount of trial and error. All of this done was supposedly done with the
technology available around 1500 that produced the highly accurate image that is
present on the Shroud of Turin.

3. Since there are no records of this type of artwork ever being produced, Leonardo
would have had to destroy any notes he kept on this process, smash the sculpture
of Christ, and never sell, use or claim this technology except to produce this one
work of art. Leonardo died in 1519, so he certainly would have had the
opportunity from 1500 through the end of his life to employ this technology for
other works of art if he were the one who had truly pioneered it.
 
The Shroud of Turin isn't evidence of anything. They can determine the approximate date of it's making but there's no way they can tell if it has anything to do with JC. Now, if it brings a dead person back to life then that's another story.
 
The Shroud of Turin isn't evidence of anything. They can determine the approximate date of it's making but there's no way they can tell if it has anything to do with JC. Now, if it brings a dead person back to life then that's another story.
Well, actually, there are several ways we know it has to do with Jesus Christ's crucifixion. One, we have numerous historical refences identifying the Shroud as Christ's burial cloth. Two, the Shroud's image contains wounds that were unique to Christ's crucifixion (spear wound and head wounds from the crown of thorns). Three, science has established that the Shroud's image cannot be manmade, and the only experiments that have yielded a viable mechanism for the image's production involve enormous bursts of light produced by laser machines.
 
Well, actually, there are several ways we know it has to do with Jesus Christ's crucifixion. One, we have numerous historical refences identifying the Shroud as Christ's burial cloth. Two, the Shroud's image contains wounds that were unique to Christ's crucifixion (spear wound and head wounds from the crown of thorns). Three, science has established that the Shroud's image cannot be manmade, and the only experiments that have yielded a viable mechanism for the image's production involve enormous bursts of light produced by laser machines.

1. Numerous historical references means nothing, totally circumstantial. How could you verify the person's veracity? Answer: you can't. Which means it isn't scientific evidence.

2.Similar wounds prove nothing either. Again, that isn't scientific evidence.

3. Show me a link to where it was established not to be man-made.

4. I am not saying the Shroud is or isn't legit. Everyone is entitled to their own faith and opinion and I am not about to confirm or deny anything having to do with this issue. But - I have yet to see any scientific evidence one way or the other.
 
1. Numerous historical references means nothing, totally circumstantial. How could you verify the person's veracity? Answer: you can't. Which means it isn't scientific evidence.
That's an odd standard. "Historical references mean nothing"? I guess you should go talk to some historians and tell them that "historical references mean nothing."

2.Similar wounds prove nothing either. Again, that isn't scientific evidence.
Even when two of the wounds are unique to the accounts of Jesus's death??? As far as anyone knows from history and archaeology, no other crucified person had a crown of thorns smashed onto his head, was speared in the side, and was then buried in an expensive linen cloth.

3. Show me a link to where it was established not to be man-made.
Umm, I take it you haven't read the previous posts in the thread? I have a bunch of links that prove the Shroud could not be manmade on my Shroud website:


4. I am not saying the Shroud is or isn't legit. Everyone is entitled to their own faith and opinion and I am not about to confirm or deny anything having to do with this issue. But - I have yet to see any scientific evidence one way or the other.
You have yet to see such evidence because you haven't done any serious research on this subject. Again, my website contains numerous links to scientific and historic evidence of the Shroud's authenticity.
 
That's an odd standard. "Historical references mean nothing

Science does not care about historical references, especially if they are a couple thousand years old. That is hearsay and proof of absolutely nothing.



As far as anyone knows from history and archaeology, no other crucified person had a crown of thorns smashed onto his head, was speared in the side, and was then buried in an expensive linen cloth.

'As far as anyone knows' is unverifiable and therefore not scientific at all. What makes you think that Jesus was the only person who suffered such wounds? How do you know that the crown of thorns actually happened, or was speared in his side? Cuz the Bible says so? That isn't scientific evidence.




I have a bunch of links that prove the Shroud could not be manmade on my Shroud website:

So what? The truth is that while science can give us an approximate date, it cannot prove whose body the shroud was wrapped around. What you have is a bunch of theories but no proof of anything.
 
is the reason the crucifiers wrote in their bible jesus ascended in "his own body" (not a new one) because they did not have one to claim was jesus's they could preserve for posterity like everything else they claim has no physical proof for their work of fiction ... just wondering.
 
Science does not care about historical references, especially if they are a couple thousand years old. That is hearsay and proof of absolutely nothing.
You mean you don't care about historical references. Scientists care a great deal about ancient texts that are found in situ or whose authenticity can be verified. Heard of the sciences of archaeology, philology, and history?

'As far as anyone knows' is unverifiable and therefore not scientific at all.
Where did you learn science? We have numerous ancient records that talk about crucifixion and how it was performed. We have the remains of hundreds of victims of crucifixion. We have numerous ancient burial cloths. Only the Shroud of Turin shows numerous puncture wounds to the head, and no ancient record says that inflicting numerous puncture wounds to the head was part of crucifixion, except in the case of Jesus. Claiming that it's just a whopping coincidence that the Shroud shows the same wounds to the head that the Bible describes being inflicted on Jesus is hardly "scientific."

What makes you think that Jesus was the only person who suffered such wounds? How do you know that the crown of thorns actually happened,
So it's just a coincidence that the Shroud shows the same head wounds that the Bible indicates were inflicted on Jesus's head? Just a whopping coincidence, and never mind that all the other ancient crucifixion accounts never say the person had a crown of thorns smashed onto their head?

or was speared in his side? Cuz the Bible says so? That isn't scientific evidence.
Per Roman records, spearing the victim was a common practice if the person's legs were not broken. It was done to confirm death or to hasten death--again, if the person's legs were not broken--just as the Bible says was done with Jesus. Gee, another coincidence, right?

So what? The truth is that while science can give us an approximate date, it cannot prove whose body the shroud was wrapped around. What you have is a bunch of theories but no proof of anything.
And never mind that science still cannot produce an image on cloth with all the properties of the Shroud's image? Never mind that the Shroud's image contains 3D information, a fact that was not discovered until the 1970s when the Shroud was analyzed with a VP-8 Image Analyzer? Never mind that the Shroud's image is a photographic negative image and that no one knew this until the Shroud was photographed in 1898?
 
You mean you don't care about historical references. Scientists care a great deal about ancient texts that are found in situ or whose authenticity can be verified. Heard of the sciences of archaeology, philology, and history?

Sure, Mike. But no historical reference should be used as any kind of scientific evidence. You might be able to prove when a specific writing, but you're never going to prove who actually wrote it. Did the actual writer have biases or any kind? How would you know the real truth of a specific event?



Claiming that it's just a whopping coincidence that the Shroud shows the same wounds to the head that the Bible describes being inflicted on Jesus is hardly "scientific."

Being scientific is all about sustaining some doubt about anything that is unproven. Who is to say that somebody else was crucified in the same manner with the same head injuries? Was Jesus really the only person who anointed himself as a 'king' and was treated in the same manner? Likely? No. Possible? Maybe. True science does not rest upon maybes.


Hey, I don't care what you believe. If you wanna claim science proves this or that, fine by me. But science is all about proven facts, and the Shroud of Turin is basically a collection of theories, maybes, and coincidences that some people claim proves something. You can date the shroud and you can show the blood stains are real, but you cannot definitively prove whose blood it was.
 
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