Jamie: All is OK because it correlates with the natural order and balance of the universe. There has to be wrong in order for there to be right. Vise versa. You have to have immorality in order to have morality. Otherwise neither of them would exist.
I can relate in that bad things happening , may by contrast and accent the value of good, that however does not justify the bad. To the victim it is not all good. I'm not saying I always know where the line is, and because I don't, I do know grace, I am saying there is a line. There is a path, that may have multiple acceptable forks, there are forks that shouldn't be taken. Consequence, both good and bad, can be very exacting. Locke was big on natural law. I like his perspective.
I don't necessarily like Locke. Although I agree with him on some issues, I generally do not like his work. There is a line between morality and immorality. But you don't have to have a God in order to know or follow that. There may be a path, but that path does not necessarily have to come from God to be understood. I understand what you are saying about forks, however, but again, this doesn't have to come from God to be understood either. I am not Atheist, but I am not a theist either. I am in between because I believe in energy. I believe that there is a natural balance in everything. Some of my views may be reflections of my theory, but on the same token, my theory challenges a lot of theories out there.
The Christian religion to me is nothing but a theory - along with all other religions. I do not agree with religion most of the time because most are myths to live by...not facts to live by. When it comes to absolute morality, I don't think the NT obeys the laws of it because Jesus is saying that all you have to do is accept him into your heart and you will be forgiven. There might be "I don't want you to do this and I want you to do that"...but in the end, it makes no sense because all you have to do is repent what you've done that he doesn't want you to do, accept him into your heart and you will be forgiven. Absolute morality comes into play where we are dealing with "absolutes". The OT is a great example of this because there was no "repent and you shall be forgiven". It stated that if you went against what was being handed down, there were consequences and you would suffer them good and bad.
Jamie
The Christian Religion like other Religions is based on Faith, not Theory, Faith precedes Theory or Understanding. Much is still to be revealed or explained. The point is that even without Understanding there is Faith. I'm not, nor was Locke, trying to sell anyone on Christianity. The Old Testament is filled with direction, code, and instruction, referenced to by the New Testament. You way be oversimplifying the New just a tiny bit.
Let me introduce you to two favorite Chapters from the Old that plainly state Repentance.
King Solomon Prays for all on earth that turn to God in Sincerity of Heart (Think Conscience). 1 Kings Chapter 8
8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men
8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
8:41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm

when he shall come and pray toward this house;
8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
http://www.holybible.com/resources/KJV_DFND/index.php?Book=67&mode=4&BookTitle=1 Kings&Chapter=8# If the link doesn't bring you to the page, you'll have to get there manually.
Next is Ezekiel speaking of Repentance and Life of the Soul.
Chapter # 18
18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. Defenders Notes >>
18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live? Defenders Notes >>
18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
18:25 Yet ye say, The way of the LORD is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
18:29 Yet saith the house of Israel, The way of the LORD is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
The Holy Bible
Jamie, I'm open to discussion with or without Bible Reference, what ever you are comfortable with. Here are two examples of reconciliation. Personally I like to read Scripture in context, by chapter or group of chapters. More of a complete impression.
Locke defends the Athiests better than most, and appeared to be big on example, very anti mandate.